The roots ofBrazilian sculpture have been traced back to the late 16th century, emerging soon after the first settlements in the newly discovered land. Through the following century, most of thesculpture inBrazil was brought fromPortugal and displayedBaroque features. The Baroque style would flourish within the religious culture of the country and would remain predominant until the first decades of the 19th century. In the 19th century, sculptural activity decreased, but it later revived when both the government and the public took a new interest in the art.Modernism fomented a period of intense research into a new language of sculpture, with great achievements, and the contemporary sculpture of Brazil enjoys worldwide respect.
The mid 17th century saw the emergence of the first national school of sculpture with the works ofDomingos da Conceição,Agostinho da Piedade andAgostinho de Jesus, now seen as the founders of Brazilian sculpture. Through the 17th and 18th centuries, there were major centers of sculpture production inSalvador andOlinda and in some cities inMinas Gerais andSão Paulo. Although Portuguese pieces continued to be imported in great numbers, native masters proliferated. They took refined European models as a source for their inspiration, adapting their general lines toward a folk interpretation of the Baroque style.[1] Decorative woodcarving would also be largely dependent on Portuguese influence, but it flourished with great splendor, as can be seen inside the many churches erected during this period.
Most surviving pieces from the Baroque era do not record authorship, and only a few names are known:Francisco das Chagas,Manuel Inácio da Costa,Francisco Xavier de Brito andFrancisco Vieira Servas. Above them all standsAleijadinho. He was active inMinas Gerais where he left his greatest works, considered the glory of Brazilian Baroque sculpture: six groups of wooden carved statues known as theVia Sacra cycle and the12 Prophets carved insoapstone, all atBom Jesus de Matosinhos Sanctuary inCongonhas do Campo, now aWorld Heritage Site. The Baroque tradition survived until the beginning of the 20th century, albeit more and more sparsely and mainly inBahia, despite the introduction ofNeoclassicism in the 1820s.[2][3]
Two special genres of sculpture deserve mention in the Baroque period: the missionary sculpture and the so-calledde roca statues. The first flourished in theReductions and was produced by Indians, often helped byJesuit missionaries, as part of the Jesuits' method of teaching religion to the Indians, who were deeply impressed with and moved by European art. Its style is a highly original synthesis of European influences with the native vision. These creations are of great interest because of their plastic quality and their unique flavor. Although most of them have disappeared, either sold abroad, reshaped, or destroyed, many pieces do remain, preserved mainly by theMissions Museum inRio Grande do Sul, and they areBrazilian National Heritage.[4] The second special genre, thede roca statues, were also sacred in nature and shared a common purpose with the missionary art, as both were didactic. Manipulated by puppeteers in plays of a sacred character, they were instrumental in exciting piety in the people, enhancing the dramatic effect of the play. They were also commonly carried by chariots or other movable devices as part of a procession.[5]
After the arrival of KingJohn VI of Portugal and his court in 1808, a group of French refugees known as theFrench Artistic Mission proposed, in 1816, the creation of an Academy of Arts on the model of theAcadémie de peinture et de sculpture in Paris. The Brazilian Academy, called the Royal School of Sciences, Arts and Crafts, later restructured as theImperial Academy of Fine Arts, dominatedBrazilian art for more than 100 years. The academy merged, following further restructuring, with theFederal University of Rio de Janeiro in 1931.[6]
During the 19th century, Brazilian sculpture declined severely. Religious tradition, until then the greatest source of inspiration, was displaced by secular concerns, and only a few important artists were active, all of them working within the academic circle, displaying a mixed blend of styles: Neoclassical,Romantic, andRealist. The only great name in this impoverished period wasRodolfo Bernardelli, but others deserve mention:Marc Ferrez,Honorato Manoel de Lima,Francisco Elídio Pânfiro andFrancisco Manuel Chaves Pinheiro.Cândido Caetano de Almeida Reis andDécio Villares, both noteworthy talents, left some fine pieces.[7][8]
The last years of the 19th century witnessed increasing diversity of styles. In the beginning of the 20th century, Brazilian sculpture regained strength and was evolving acrossNeo-Gothic,Art Nouveau,Symbolism, andArt Deco. Funerary sculpture opened up as a major market, and official art produced some important monuments.Eclectic pieces crowded on many facades, sacred sculptors were active, and a renewed interest in the art became evident.Modestino Kanto,Celso Antônio Silveira de Menezes,Ettore Ximenes,Amadeu Zani,Elio de Giusto,Adolfo Rollo, andFrancisco Leopoldo e Silva produced fine pieces in this phase.[9][10]
Victor Brecheret was the leading name for introducingModernist taste into Brazilian sculpture, seconded byQuirino da Silva,Lasar Segall,Antônio Gomide,Elisabeth Nobiling,Bruno Giorgi,Julio Guerra,Ernesto de Fiori andAlfredo Ceschiatti. A landmark in this development was the 1951São Paulo Art Biennial, which lentabstract sculpture official support by granting first prize to a piece by Swiss artistMax Bill.
Thereafter, abstract art flourished, displaying several interpretations of the style, but figurative tendencies did not vanish, combining with, or sometimes not, various grades of abstraction. Thepop art andNeo-expressionism of the 1960s contributed variety, and in the 1970s,Conceptualism broadened ideas about artistic creation and the significance of art, and the range of materials used for sculpting opened wide. Since the 1980s, Brazilian sculpture has been consistently taught in many universities, and in the beginning of the 21st century, many Brazilian artists enjoy international approval, such asFrancisco Brennand,Franz Weissmann,Amílcar de Castro,Lygia Clark,Sergio de Camargo,Sérvulo Esmeraldo,Frans Krajcberg,Sonia Ebling,Iole de Freitas,Willys de Castro, andWaltércio Caldas.
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