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Brazilian Syncretic Religions

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Candomblé members, celebrating a holy day inside a Catholic church.

Research indicates that 44% of Brazilians have two religions.[1] Official data from the Brazilian census indicate that 1,011,507 Brazilians have two religions or follow a syncretic religion.[2] Because to miscegenation it is common for a person to have a father of one race and religion and a mother of another race and another religion, naturally that person can adopt the two beliefs or follow a religion that mixes the two beliefs.[3]

It is possible to see Christian and African elements and a white priest inside a temple in Ubanda.

ManyAfro-Brazilian religions are calledMacumba,[4] but generally macumba is a vague word for any religion from Africa.[5]Tambor de Mina is a highly syncretic religious tradition, combining cultural elements ofcolonial Brazil andPortuguese culture with elements of the religious culture of the first Brazilian African slaves.[6]Candomblé is anAfro-Brazilian religion that mixes African beliefs with Catholic art and visuals. Many criticize that candomble is considered asyncretic religion, arguing thatslaves needed to adoptCatholic elements so as not to be reprimanded by slave owners.[7]

Santo Daime, is a religion founded byRaimundo Irineu Serra known as Mestre Irineu, Raimundo was a Catholic who served as a soldier in theBrazilian Amazon, during that period he had contact with indigenous cults involving the sacredayahuasca plant, used by the natives of the Brazilian Amazon.[8] Santo Daime is a religion that mixesMarianism withnative Brazilian beliefs. Daime is an abbreviation of the Portuguese phrase 'give me love' (Dai-me Amor).[9] The Santo Daime religion has managed to reach other countries, it is possible to consider that it is aworld religion.[10]Umbanda is aKardecist Spiritism,Afro-Brazilian andBrazilian Shamanist religion, it emerged after a KardecistmediumZélio Fernandino de Moraes came to accept the spirits of Natives and Blacks,[11] Umbanda broke with traditionalspiritism.[12]

Brazilian Pentecostal church with Jewish elements.

Pentecostalism in Brazil has ritualistic characteristics of Afro-Brazilian religions,[13] it is also very popular among black Brazilians, althoughPentecostals deny that there is a syncretism between criticism and Afro-Brazilian religions.[14] One of the most popular Pentecostal churches in Brazil, theIURD (Igrja Universal do Reino de Deus), has an open relationship of syncretism withJudaism.[15] Brazilian Jewish authorities reject this syncretism.[16]

References

[edit]
  1. ^"Pesquisa revela que 44% dos brasileiros seguem mais de uma religião".O Globo. June 7, 2017.
  2. ^"IBGE | Brasil em SĂntese". Cidades.ibge.gov.br. Retrieved2022-08-26.
  3. ^Ribeiro da Fonseca, Dantas.As raízes do sincretismo religioso afro-brasileiro,https://periodicos.unir.br/index.php/linguaviva/article/view/567,Revista Língua Viva, Guajará-Mirim/RO, Vol. 2, N. 1, p.96-136,jul./dez. 2012
  4. ^Hayes, Kelly E. (2007). "Black Magic and the Academy: Macumba and Afro-Brazilian "Orthodoxies"". History of Religions. pp. 283–31.
  5. ^"Macumba".Dicio.
  6. ^Ferretti, Mundicarmo (2014-12-01). "Brinquedo de Cura in Terreiro de Mina". Revista do Instituto de Estudos Brasileiros (59): 57–78. doi:10.11606/issn.2316-901X.v0i59p57-78. ISSN 0020-3874.
  7. ^OLIVEIRA RIBEIRO,Josenilda. SINCRETISMO RELIGIOSO NO BRASIL: UMA ANÁLISE HISTÓRICA DAS TRANSFORMAÇÕES NO CATOLICISMO, EVANGELISMO, CANDOMBLÉ E ESPIRITISMO.Work in Social Service by Federal University of Pernambuco
  8. ^Fróes, Vera.SANTO DAIMECULTURA AMAZÔNICAHISTÓRIA DO POVO DE JURAMIDAM,EDITORA YAGÉSÃO PAULO - 2019, p.8
  9. ^Fróes, Vera.SANTO DAIMECULTURA AMAZÔNICAHISTÓRIA DO POVO DE JURAMIDAM,EDITORA YAGÉSÃO PAULO - 2019, p.9
  10. ^Víctor Hugo Lavazza (2008). La esoteria como factor unificador en elculto del Santo Daime en la Argentina. IX Congreso Argentino de Antropología Social. Facultad de Humanidades y Ciencias Sociales -Universidad Nacional de Misiones, Posadas.
  11. ^Saidenberg, Theresa. "Como surgiu a Umbanda em nosso país: 70° aniversário de uma religião brasileira." Revista Planeta, São Paulo, N. 75, December 1978. p. 34–38.
  12. ^"» Dúvidas mais FrequentesFederação Espírita Brasileira".
  13. ^Santo, Claudinei Espirito. Matrizes africanas e suas relações com as pequenas Igrejas Pentecostais. 2018. 101 f. Dissertação (Mestrado em Ciências Sociais) – Programa de Estudos Pós-Graduados em Ciências Sociais, Pontifícia Universidade Católica de São Paulo, São Paulo, 2018.
  14. ^Silva, Vagner Gonçalves da (April 2007)."Neopentecostalismo e religiões afro-brasileiras: Significados do ataque aos símbolos da herança religiosa africana no Brasil contemporâneo".Mana.13 (1):207–236.doi:10.1590/S0104-93132007000100008.
  15. ^Toniol, Rodrigo (September 27, 2019)."Judaicização do pentecostalismo brasileiro".
  16. ^"Rabino Edir? Quase isso".VEJA.
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