Thebodhrán (/ˈbaʊrɑːn,baʊˈrɑːn,ˈbɔːrɑːn,ˈbɔːrən/,[1][2]Irish:[ˈbˠəuɾˠaːnˠ]; pluralbodhráin) is aframe drum[3] used inIrish music ranging from 25 to 65 cm (10–26 in) in diameter, with most drums measuring 35–45 cm (14–18 in). The sides of the drum are 9–20 cm (3+1⁄2–8 in) deep. Agoatskin head is tacked to one side (synthetic heads or other animal skins are sometimes used). The other side is open-ended for one hand to be placed against the inside of the drum head to control thepitch andtimbre.[4]
One or two crossbars, sometimes removable, may be inside the frame, but this is increasingly rare on modern instruments[citation needed]. Some professional modern bodhráns integrate mechanical tuning systems similar to those used on drums found indrum kits. It is usually with ahex key that the bodhrán skins are tightened or loosened depending on the atmospheric conditions.
ComposerSeán Ó Riada declared the bodhrán to be the native drum of the ancientCelts (as did bodhrán maker Paraic McNeela), suggesting that it was possibly used originally forwinnowing or wool dying, with a musical history thatpredated Christianity,[5] native tosouthwest Ireland.[6]
According to one authoritative observer, the Irishbodhrán was derived from the "riddle", an agricultural tool used for sifting coarse material from harvested grain: "most [bodhráns] were made out of sieves and riddles, you know, for riddlingcorn, they just removed the wire, and used the frame.[7] "As a "riddle drum", the instrument is also known fromDorset andWiltshire in England.[8] A book on English agricultural hand tools depicts a riddle with a beech frame 28 inches in diameter from Leicestershire, England, and ScotsmanOsgood Mackenzie stated that he "never saw a wire riddle for riddlingcorn or meal in the old days; they were all made of stretched sheep-skins with holes perforated in them by a big red-hot needle",[9] suggesting acosmopolitan origin for the musical instrument.
However, according to musician Ronan Nolan, former editor ofIrish Music magazine, the bodhrán evolved in the mid-19th century from thetambourine, which can be heard on some Irish music recordings dating back to the 1920s. A large oil painting on canvas from 1833 byDaniel Maclise (1806–1870) depicts aHalloween house party where a tambourine-style bodhrán features clearly.[10] It is in a group of musicians withunion pipes, afiddle, and afife. The bodhrán is struck with the back of the player's hand, as is sometimes still done, rather than with acipín, also known in English as a "tipper.” In remote parts of the south-west, the "poor man's tambourine" – made from farm implements and without the jingles – was in popular use amongmummers, orwren boys. In the early 20th century, home-made frame drums were constructed using willow branches as frames, leather as drumheads, and pennies as jingles. Photographs and a short film taken by folkloristKevin Danaher inAthea, County Limerick in 1946 show bodhráns with jingles being played with a ’'cipín" in a style that is relatable to that of contemporary bodhrán playing.[11]
The Gaelic word shared by Scots and Irishbodhrán (pluralbodhráin),[12] indicating a drum, is first mentioned in theRosa Anglica, "a manuscript that was written no earlier than the 15th and no later than the 16th century, or very early in the 17th century."[10]
Third-generation bodhrán maker Caramel Tobin suggests that the namebodhrán means "skin tray". He also suggests a link with theIrish wordbodhar, meaning, among other things, a drum or a dull sound (it also meansdeaf).[10][13][14] A relatively new introduction toIrish music, the bodhrán without jingles has largely supplanted its predecessor.[10]
There is evidence of frame drums inNorthern Europe from theBronze Age (ca. 2000–1000 BC) and possibly earlier, although very few survive, as they were made of wood and skin (materials that decompose easily). Representations and partial remains have been found that suggest its use in community rituals or ceremonies.Roman sources describe theCelts as using loud, rhythmic music in their rituals and warfare (e.g.,Tacitus andDiodorus Siculus).
Bottom view of a bodhrán-like frame drum made in the 1960s or earlier; note scarf-joined frame.
It has also been suggested that the origin of the instrument may be the skin trays used inIreland for carryingpeat or grain;[15] the earliest bodhrán may have simply been a skin stretched across a wood frame without any means of attachment.[13] The Cornish frame drumcrowdy-crawn, which was also used for harvesting grain, was known as early as 1880.[16]
Peter Kennedy observed a similar instrument inDorset andWiltshire in the 1950s, where it was known as a "riddle drum", ariddle being a large sieve for separating soil particles from stones etc.[17]
Dorothea Hast has stated that until the mid-twentieth century the bodhrán was mainly used as a tray for separating chaff, in baking, as a food server, and for storing food or tools. She argues that its use as musical instrument was restricted to ritual use in rural areas. She claims that while the earliest evidence of its use beyond ritual occurs in 1842, its use as a general instrument did not become widespread until the 1960s, whenSeán Ó Riada used it.[18]
There are no known references to this particular name for a drum prior to theRosa Anglica, "a manuscript that was written no earlier than the 15th and no later than the 16th century, or very early in the 17th century."[10] Although various drums (played with either hands or sticks) have been used in Ireland since ancient times, the bodhrán itself did not gain wide recognition as a legitimate musical instrument until theIrish traditional music resurgence in the 1960s in which it became known through the music of Seán Ó Riada[6] and others.
Growing interest led to internationally availableLP recordings, at which time the bodhrán became a globally recognized instrument. In the 1970s, virtuoso players such asThe Boys of the Lough's Robin Morton,The Chieftains' Peadar Mercier,Planxty'sChristy Moore, Tommy Hayes ofStockton's Wing andDe Dannan's Johnny "Ringo" McDonagh further developed playing techniques.
In the South West of England a similar instrument made from the frame of a garden sieve was once popular and known as a Riddle Drum. InCornish traditional music they are called acrowdy-crawn;[21] the use of this instrument to store odds and ends led to the name also being used to mean "miscellaneous". The bodhrán has also found application within the Celtic music ofGalicia, often accompanying thegaita gallega (Galician bagpipes).
The drum is struck either with the bare hand or with alathe-turned piece of wood called abone,tipper,beater,stick orcipín.
Tippers were originally fashioned from a double-ended knuckle bone, but are now commonly made from ash, holly, or hickory wood.[13] Brush-ended beaters, and a "rim shot" (striking the rim) technique for contrast, were introduced byJohnny McDonagh.[22]
The drum is usually played in a seated position, held vertically on the player's thigh and supported by their upper body and arm (usually on the left side, for a right-handed player), with the hand placed on the inside of the skin where it is able to control the tension (and therefore the pitch and timbre) by applying varying amounts of pressure and also the amount of surface area being played, with the back of the hand against the crossbar, if present. The drum is struck with the other arm (usually the right) and is played either with the bare hand or with a tipper. There are numerous playing styles, mostly named after the region ofIreland in which they originated. The most common isKerry style, which uses a two-headed tipper; theWest Limerick style uses only one end of the tipper.[23]
Bodhrán, top-end style
Later players such as Robbie Breathnach, Tommy Hayes,Aidan "Scobie" McDonnell, Abe Doron, and Damien Quinn developed sophisticated pitch-varying techniques which allow players to follow the tune being played. This was the birth of the "top-end" style. Their breakthrough in this style has achieved local and international acclaim, with many beginners now being educated in this manner. This "top-end" style is often played on a smaller (14–15 inch) and deeper (4–6 inch) drum with a thinner resonant skin, prepared like the skin of aLambeg drum. The tipper in this style is usually straight and most of the expressive action is focused on the top end of the drum. The concept involves allowing a greater vs. lesser amount of the skin to resonate, with the "skin hand" acting as a movingbearing edge.
Top-end players move the skin hand from the bottom and towards the top of the drum to generate increasingly high pitches. By making a "C" shape with the skin hand, the player can help enhance and even amplify the sound. The same concept can be employed while playing at the front of the drum (the skin hand moving towards and away from the player) or in a "bottom end" style, which is essentially top end, but upside down, with the majority of tipper strikes at the bottom of the head. In any of these styles, crossbars are most often absent, allowing a more unrestricted access for the left hand to modify the tone. This enables a moremelodic approach to this rhythm instrument, with a wide range of tones being employed.
When playing the bodhrán as an accompaniment to Irish music, different beats may be used. For example, reels have a4 4 time. The bodhrán player must stick to this rhythm but is free to improvise within the structure: most simply, they may enunciate the first beat of four, making a sound like ONE two three four ONE two three four; but they can syncopate, put in double pulses, according to the rhythmic characteristics of the tunes being played. This is the difference between sensitive and insensitive playing, a matter of much concern to other traditional musicians. Because the bodhrán typically plays 16th notes (Kerry style), a great deal of variety can be introduced by these syncopations and the use of rests. Combined with manual pitch changes and naturally occurring tonal variations in an animal skin drumhead, the bodhrán can almost sound as melodically expressive as other non-percussive instruments.[13]
Playing styles have all been affected by the introduction of the internal tone ring, driven against the skin to tension/loosen it by screws. This was invented bySeamus O'Kane, fromDungiven,County Londonderry,Northern Ireland, in 1975, to combat the damp conditions of Donegal. This system was copied from banjo design but adapted for bodhráns. For a few years only about six drums of this type were made, so it was not until the idea was taken and refined by makers that it caught on. This system is now being used by makers from many diverse cultures worldwide. It has revolutionized the making and playing of bodhráns by removing the threat of atmospheric conditions to the tension of the drumhead. The accepted philosophy of thick skins was challenged also at this time by O'Kane's introduction of thin Lambeg skins. This allowed the bodhrán to achieve both higher and lower crisp notes and allowed the players to become more musical and delicate in their playing.
It is currently not unusual for the rim of a bodhrán to be covered with electrical tape, either by the drum-maker or the owner. This innovation was introduced to Seamus O’Kane from bodhrán player, Johnny ‘Ringo’ McDonagh in the 1970s.[4] This both reduces "edge-loading" (where the vibrations in the skin hit the rim and bounce back toward the center of the drum), and dampens unwanted overtones, allowing for greater control of the drum's sound.
Electrical tape is preferred because the adhesive is rubber-based and will stretch with the skin even after bonding to it, lessening the likelihood of bubbles and other changes in the tape occurring when the skin tension is changed by tuning or atmospheric conditions. Owners of lower quality drums, with thick and rough skins, may also choose to sand the skin very lightly to reduce the rasp when the tipper strikes the face of the drum. Many effects of these and other modifications to the drum-skin, especially high quality skins, can also be achieved through regular use of the drum over time.