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Bimal Krishna Matilal

From Wikipedia, the free encyclopedia
British-Indian philosopher (1935–1991)

Bimal Krishna Matilal
Portrait of Bimal Krishna Matilal
Born1 June 1935
Died8 June 1991 (aged 56)
AwardsPadma Bhushan (1990)
Education
EducationSanskrit,Mathematics andLogic
Alma materMaulana Azad College
Harvard University
Philosophical work
Notable worksFounding editor of theJournal of Indian Philosophy

Bimal Krishna Matilal (1 June 1935 – 8 June 1991) was an eminentphilosopher[1][2] whose writings presented theIndian philosophical tradition as a comprehensive system of logic incorporating most issues addressed by themes in Westernphilosophy. Born in Calcutta, he lived and worked in Calcutta, Harvard, Toronto and Oxford. From 1977 to 1991, he served as theSpalding Professor of Eastern Religion and Ethics at theUniversity of Oxford.

Education

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Literate inSanskrit from an early age, Matilal was also drawn towardsMathematics andLogic. He was trained in the traditional Indian philosophical system by leading scholars of theSanskrit College, where he himself was a teacher from 1957 to 1962. He was taught by scholars like pandit Taranath Tarkatirtha and Kalipada Tarkacharya. He also interacted with pandit Ananta Kumar Nyayatarkatirtha, Madhusudan Nyayacharya and Visvabandhu Tarkatirtha. He was awarded theupadhi (degree) of Tarkatirtha (master of Logic) in 1962.

While teaching at theSanskrit College (an affiliated college of theUniversity of Calcutta) between 1957 and 1962, Matilal came in contact withDaniel Ingalls, anIndologist atHarvard University, who encouraged him to join the PhD program there. Matilal secured aFulbright fellowship and completed his PhD under Ingalls on theNavya-Nyāya doctrine ofnegation, between 1962 and 1965. During this period, he also studied withWillard Van Orman Quine. Subsequently, he was professor of Sanskrit at theUniversity of Toronto, and in 1977 he was elected Spalding Professor at Oxford, succeedingSarvepalli Radhakrishnan andRobert Charles Zaehner.

Death

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Matilal died of cancer on 8 June 1991.

Awards

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Works by Matilal

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In his work, he presented Indian logic, particularlyNyāya-Vaiśeṣika,Mīmāṃsā andBuddhist philosophy, as being relevant in modern philosophical discourse. Matilal presented Indian Philosophical thought more as a synthesis rather than a mere exposition. This helped create a vibrant revival of interest in Indian philosophical tradition as a relevant source of ideas rather than a dead discipline.

He was also the founding editor of theJournal of Indian Philosophy.

Books

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See also theentries in Worldcat.

See also

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References

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  1. ^ab"Padma Awards"(PDF). Ministry of Home Affairs, Government of India. 2015. Archived fromthe original(PDF) on 15 October 2015. Retrieved21 July 2015.
  2. ^Mukim, Mantra (1 March 2019)."Bimal Krishna Matilal on the epics".The Caravan. Retrieved7 December 2019.
  3. ^Berg, Jan (December 1975). "Epistemology, Logic, and Grammar in Indian Philosophical Analysis by Bimal Krishna Matilal".The Journal of Symbolic Logic.40 (4):578–579.doi:10.2307/2271783.JSTOR 2271783.S2CID 117338922.
  4. ^Rocher, Rosane (April–June 1975). "Epistemology, Logic, and Grammar in Indian Philosophical Analysis by Bimal K. Matilal".Journal of the American Oriental Society.95 (2):331–332.doi:10.2307/600381.JSTOR 600381.
  5. ^Sen, Pranab Kumar (January 1989). "Logic, Language and Reality by Bimal Krishna Matilal".Mind. New Series.98 (389):150–154.doi:10.1093/mind/XCVIII.389.150.JSTOR 2255069.
  6. ^Trotignon, Pierre (April–June 1988). "Perception: An Essay on Classical Indian Theories of Knowledge by Bimal Krishna Matilal".Revue Philosophique de la France et de l'Étranger. Apologétique, temporalité, monde sensible.178 (2):216–217.JSTOR 41095766.
  7. ^Jha, V. N. (1995). "The Word and the World (India's Contribution to the Study of Language) by Bimal Krishna Matilal".Annals of the Bhandarkar Oriental Research Institute.76 (1/4):172–173.JSTOR 41694389.
  8. ^Gerow, Edwin (February 2000). "The Character of Logic in India by Bimal Krishna Matilal; Jonardon Ganeri; Heeraman Tiwari".The Journal of Asian Studies.59 (1):203–205.doi:10.2307/2658637.JSTOR 2658637.S2CID 170622156.
  9. ^Werner, Karel (1999). "The Character of Logic in India by Bimal Krishna Matilal; Jonardon Ganeri; Heeraman Tiwari".Bulletin of the School of Oriental and African Studies, University of London.62 (1): 155.doi:10.1017/s0041977x00017924.JSTOR 3107426.S2CID 162731116.
  10. ^Barnhart, Michael G. (October 2001). "The Character of Logic in India by Bimal Krishna Matilal; Jonardon Ganeri; Heeraman Tiwari".Philosophy East and West. Nondualism, Liberation, and Language: The Infinity Foundation Lectures at Hawai'i, 1997-2000.51 (4):556–559.doi:10.1353/pew.2001.0051.JSTOR 1400170.S2CID 144679476.
  11. ^Taber, John A. (October–December 2001). "The Character of Logic in India by Bimal Krishna Matilal; Jonardon Ganeri; Heeraman Tiwari".Journal of the American Oriental Society.121 (4):681–683.doi:10.2307/606527.JSTOR 606527.

Further reading

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  • Heeraman Tiwari, Introduction to theLogical and Ethical Issues: An essay on the Indian Philosophy of Religion, University of Calcutta 1982.
  • J.N. Mohanty, Introduction toRelativism, Suffering and Beyond: Essays in Memory of Bimal K. Matilal, Edited by J N Mohanty and Purushottama Bilimoria, Oxford University Press 1997.
  • Daniel Ingalls,In Memoriam Bimal Krishna Matilal, Journal of Indian Philosophy 1991

External links

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