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Bianzhong

From Wikipedia, the free encyclopedia
Ancient Chinese musical instrument

Bianzhong
Chinese name
Traditional Chinese編鐘
Simplified Chinese编钟
Transcriptions
Standard Mandarin
Hanyu Pinyinbiānzhōng
Wade–Gilespian1-chung1
Yale Romanizationbyān-jūng
Yue: Cantonese
Yale Romanizationpīn jūng
Jyutpingpin1-zung1
Southern Min
HokkienPOJpian-tsing
Korean name
Hangul편종
Hanja
Transcriptions
Revised Romanizationpyeonjong
McCune–Reischauerp'yŏnjong

Bianzhong (Chinese:編鐘;pinyin:biānzhōng;Yale romanization:byān-jūng) (pronunciation) is anancient Chinesemusical instrument consisting of a set ofbronze bells, played melodically. China is the earliest country to manufacture and use musical chimes. They are also calledchime bells.[1] These sets of chime bells were used as polyphonic musical instruments and some of these bells have been dated at between 2,000 and 3,600 years old. They were hung in a wooden frame and struck with a mallet. Using a wooden hammer and a rod to beat the bronze bell can make different pitch. Along with the stone chimes calledbianqing, they were an important instrument in China's ritual and court music going back to ancient times.

Several sets ofbianzhong were imported to theKorean court during theSong dynasty. Pronounced in Korean aspyeonjong, the instrument became an important part in Korea's ritual and court music and is still in use. In Vietnam, the instrument, which was used in ceremonies in the court atHuế, is calledbiên chung. The instrument's name is pronouncedhenshō in Japanese.

History

[edit]
Set ofbianzhong unearthed from Tianxingguan Tomb No. 2 nearJingzhou, 4th century BC

While the oldest clapperless bells in China date to as early as 2100 BCE, the organization ofzhong bells intobianzhong (literally "arrangedzhong"[2]) developed in theZhou dynasty (1046–256 BCE).[3]bianzhong from this era had varied numbers of individualzhong (between 13 and 64), each of which could produce two distinct pitches and were suspended obliquely or vertically.[2] In ancient China, the chime was a special instrument for upper-class people and it was a symbol of power and wealth. In one set from this time period, the biggest bell was 153.4 centimeters (60.4 in) in height and weighed 203.6 kilograms (449 lb), while the smallest bell was 20.4 centimeters (8.0 in) in height and weighed 2.4 kilograms (5.3 lb).[4]

The instrument's construction shifted dramatically in theQin andTang dynasties (221 BC – 907 CE).bianzhong decreased in size during this period, being limited to sets of 14, 16, and 24 bells.[5] Due to differences in bell construction, eachzhong produced only one pitch. Thesebianzhong were tuned either to a seven-note scale or in twelve semitones.[5]

Musicians standardizedbianzhong construction and ritual performance by the end of theSong dynasty (960–1279 CE).[3] Typical instruments from this period consisted of 16 bells suspended vertically in a two-tiered frame.[3][2] Through theQing dynasty (1644–1911 CE) into the modern day, this construction ofbianzhong remained standard.[3] Since the rediscovery of Zhou-dynastybianzhong by archaeologists in 1978, there has been a revitalization of the performance and construction of that form of the instrument.[5] Modern historical-performance ensembles (such as the Hubei Song and Dance Ensemble) have been performing on reconstructions of Zhou-dynastybianzhong nationally and internationally since the 1980s.[6][7]

In the modern day,Confucian ritual celebrations in Korea still utilizesbianzhong. The instrument's role is to lead the orchestra (doubling the melody of the winds and strings), while larger bells punctuate hymn phrases.[8][2]

Koreanpyeonjong – Confucian ritual at Munmyo Shrine, Sungkyunkwanseowon
Close-up of thebianzhong ofMarquis Yi of Zeng

Structure

[edit]

Thebianzhong was part of a larger category of ancient Chinese bells referred to as azhong. This is defined by a leaf-shaped cross-section, concave mouth (or rim) and an overall shape expands slightly from top to bottom.[3] All sets ofbianzhong were suspended together in a wooden frame, but how they were suspended can differ. The most common type of suspension in thezhong family is when the bell has an elongated handle with a small ring at its base and is then hung at a diagonal angle. Somebianzhong have been found to be suspended vertically by a loop, but this is found less frequently. Eachbianzhong has the same thickness, which means that the pitch is determined by size.[3]

The general range ofbianzhong height is 15–40 centimetres (5.9–15.7 in); however, archaeologists have discovered some that are as small as 9 centimetres (3.5 in) and as large as 153 centimetres (60 in).[3] Individualbianzhong usually have many decorative features; these could include raised rectangular ribs, repetitive claw-like (or horn-like) designs, and protrusions in clusters (typically four clusters).[3]

Archaeology

[edit]

Among the most important sets ofbianzhong discovered are acomplete ceremonial set of 65zhong bells, found in a near-perfect state of preservation during the excavation of the tomb ofMarquis Yi, who died c. 430 BCE.[9] Yi was the ruler ofZeng, one of the minor states under control of the majorState of Chu. This region is now part of the present-dayHubei province. The instrument is currently on display at the Hubei Provincial Museum in Wuhan, China. It under protection by the government as an esteemed cultural relic, and has been performed on three times since its excavation in 1978, the most recent being for the Hong Kong Reunification ceremony in 1997.[10]

Although tuned bells have been created and used for musical performance in many cultures,zhong are unique among all other types of cast bells in several respects. They have alens-shaped (rather than circular) section, the bell mouth has a distinctive "cutaway" profile, and the outer surfaces of the large bells feature 36 studs or bosses, symmetrically placed around the body in four groups of nine. This special shape giveszhong bells the remarkable ability to produce two different musical tones,[11] depending on where they are struck. Striking the center of the bell produces the primary tone, while the left or right corners produce a secondary pitch either amajor orminor third higher, equivalent to a distance of four or five notes on a piano.[12][2]

The bells of Marquis Yi cover a range of five octaves, and are fully chromatic in the central three octaves.[3] The set—still in playable condition after almost 2,500 years—is able to produce bothdiatonic andpentatonic scales.[13]

TheMarquis Yibianzhong on display in theHubei Provincial Museum
Bronze Zhong Bell from Spring and Autumn period; excavated in 1978 from the storage pit in Taigongmiao village, Baoji city, Shaanxi province

Thebianzhong chimes of Marquis Yi are mounted on intersecting racks set at 90 degrees to each other, consisting of two pairs of massive wooden beams, with three smaller beams (carrying the highest bells) mounted on top of the upper beams. The beams are separated and supported at their ends and intersections by six bronze human figurines with upraised arms and wearing swords; the upper three figures are slightly smaller than the lower, which are cast on their own elaborately decorated bronze pedestals. The ends and intersection of each pair of beams are fitted with decorated bronze caps and front part of the brackets supporting the largest bells are cast in the shape of animals. The longer pair of main beams are provided with extra support in the middle in the form of two slender bronze columns.

Musicians performing on a modern replica of Marquis Yi's bell set inHubei Provincial Museum

In 1992,Ma Chengyuan, director of theShanghai Museum, purchased the 3,000-year-old Jin Hou Subianzhong (晉侯穌鐘) from the Hong Kong antique market. The bells had been looted from the tombs of the rulers of theState of Jin and smuggled out of China. The bells are now listed by the Chinese government as one of the first 64national treasures forbidden to be exhibited abroad.[14]

The Jin Hou Subianzhong in theShanghai Museum

These bells usually have inscriptions on them from which scholars use as references for studying ancient Chinese writings (also known asBronzeware script). Another related ancient Chinese musical instrument is thebianqing, which was made of stone rather than metal.

A collection of variousporcelain wares from theKangxi reign (1661–1722) of theQing dynasty. A porcelainbianzhong is seen on the top middle.

See also

[edit]

References

[edit]
  1. ^"The introduction to Hubei".Wechat.
  2. ^abcdeThrasher, Alan (2000).Chinese Musical Instruments. Hong Kong: Oxford University Press. pp. 6–12.ISBN 019-590777-9.
  3. ^abcdefghiThrasher, Alan R. (January 20, 2001).Grove Music Online.doi:10.1093/gmo/9781561592630.article.45376.ISBN 978-1-56159-263-0. RetrievedSeptember 21, 2019 – via Oxford Music Online.
  4. ^"Zhou: Zenghouyi Bianzhong: Chinese Arts".China Online Museum. Retrieved27 September 2019.
  5. ^abc"Zhong".Encyclopedia Britannica. September 28, 2006. RetrievedSeptember 24, 2019.
  6. ^Smith, Sid (Jan 5, 1989)."Sound of Ancient China Has a Ring to It".Chicago Tribune. Retrieved2019-09-24.
  7. ^Melvin, Sheila (April 4, 2000)."The Chimes of Ancient China".The New York Times. Retrieved2019-09-24.
  8. ^Moule, Arthur (1989).A List of the Musical and Other Sound-Producing Instruments of the Chinese. Buren: Frits Knuf Publishers. p. 40.ISBN 90-6027-554-3.
  9. ^"Warring States Tomb of Marquis Yi".Depts.washington.edu. Retrieved20 April 2021.
  10. ^Yuan, Meng (September–December 2018)."Redesign of BianZhong museum exhibition in an interactive and engaging way". Archived fromthe original on 25 September 2019. Retrieved27 September 2019.
  11. ^Braun, Martin (June 16, 2003)."Bell tuning in ancient China: a six-tone scale in a 12-tone system based on fifths and thirds". Archived fromthe original on June 29, 2008.
  12. ^Thorne, Alan; Raymond, Robert (1989).Man On The Rim: The Peopling of the Pacific. ABC Books. pp. 166–167.
  13. ^Cultural China website – "Bronze Chime Bells of Marquis Yi".Archived 2011-02-03 at theWayback Machine.
  14. ^晋侯稣钟 [Jin Hou Su bells] (in Chinese). National Library of China. Archived fromthe original on 10 September 2013. Retrieved14 September 2013.

Further reading

[edit]
  • Lee, Yuan-Yuan and Shen, Sinyan. (1999).Chinese Musical Instruments (Chinese Music Monograph Series). Chinese Music Society of North America Press.ISBN 1-880464-03-9
  • Shen, Sinyan (1987), Acoustics of Ancient Chinese Bells,Scientific American, 256, 94.
  • von Falkenhausen, Lothar. (1993).Suspended music: chime-bells in the culture of Bronze Age China. University of California Press.

External links

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