Beating thebounds orperambulating the bounds[1] is an ancient custom still observed in parts ofEngland,Wales, and theNew England region of theUnited States, which involves swatting local landmarks with branches to maintain a shared mental map of parish boundaries,[2] usually every seven years.[3][4]
These ceremonial events occur on what are sometimes calledgangdays; the custom of going a-ganging was kept before theNorman Conquest.[5] During the event, a group of prominent citizens from the community, which can be anEnglish church parish,New England town, or other civil division, will walk the geographic boundaries of their locality for the purpose of maintaining the memory of the precise location of these boundaries. While modernsurveying techniques have rendered these ceremonial walks largely irrelevant, the practice remains as an important local civic ceremony or legal requirement for civic leaders.
In former times whenmaps were rare,[6] it was usual to make a formal perambulation of the parish boundaries onAscension Day or duringRogation week.[7] Knowledge of the limits of each parish needed to be handed down so that such matters as liability to contribute to the repair of the church or the right to be buried within the churchyard were not disputed. The relevant jurisdiction was that of theecclesiastical courts.[8] Thepriest of the parish with thechurchwardens and the parochial officials headed a crowd of boys who beat the parishboundary markers with green boughs, usually birch or willow. Sometimes the boys were whipped or violently bumped on the boundary stones to make them remember. The object of taking boys along is supposed to ensure that witnesses to the boundaries should survive as long as possible.[7] Priests would pray for its protection in the forthcoming year, and oftenPsalms 103 and104 were recited, and the priest would say such sentences as "Cursed is he who transgresseth the bounds or doles of his neighbour".[9] Hymns would be sung, indeed a number of hymns are titled for their role, and many places in the English countryside bear names such asGospel Oak testifying to their role in the beating of the bounds.
The ceremony had an important practical purpose. Checking the boundaries was a way of preventing encroachment by neighbours; sometimes boundary markers would be moved or lines obscured, and a folk memory of the true extent of the parish was necessary to maintain integrity of borders by embedding knowledge in oral traditions. For a village man dwelling in champion country,[clarification needed] or agricultural meadow areas farmed under the traditionalopen field system, George Homans remarks, "the bounds of his village were the most important bounds he knew."[10] Village and parish were coterminous. The modern system ofmetes and bounds operates fundamentally similarly, giving a prose definition of a property as if walking about it.
AtManchester in 1597,John Dee recorded in his diary that he with the curate, the clerk and "diverse of the town of diverse ages" perambulated the bounds of the parish taking six days in all.[11] AtTurnworth in Dorset the parish register records the perambulation for 1747 thus:[9]
1747. On Ascension Day after morning prayer at Turnworth Church, was made a public Perambulation of the bounds of the parish of Turnworth by me Richd. Cobbe, Vicar, Wm. Northover, Churchwarden, Henry Sillers and Richard Mullen, Overseers and others with 4 boys; beginning at the Church Hatch and cutting a great T on the most principal parts of the bounds. Whipping the boys by way of remembrance, and stopping their cry with some half-pence; we returned to church again, which Perambulation and Processioning had not been made for five years last past.
In a few cases such as the City of Portsmouth the bounds were on the shoreline, and the route was followed by boat rather than on foot.[12]
In England, the custom dates fromAnglo-Saxon times, as it is mentioned in laws ofAlfred the Great andÆthelstan. It is thought that it may have been derived from theRomanTerminalia, a festival celebrated on February 22 in honour ofTerminus, the god oflandmarks, to whom cakes and wine were offered while sports and dancing took place at the boundaries.[7] Similar practices, ofpagan origin, were brought by theNorsemen.[13]
In England, aparish ale, a feast, was held after the perambulation, which assured its popularity. InHenry VIII's reign the occasion had become an excuse for so much revelry that it attracted the condemnation of a preacher who declared, "These solemne and accustomable processions and supplications be nowe growen into a right foule and detestable abuse."[7]
Beating the bounds had a religious aspect which is reflected in the rogation, where the accompanying clergy beseech (Latinrogare) the divineblessing upon the parish lands for the ensuing harvest. This feature originated in the 5th century, whenMamertus,Archbishop of Vienne, instituted special prayers, fasting andprocessions on these days. This clerical side of the parish bounds-beating was one of the religious functions prohibited by theRoyal Injunctions ofElizabeth I in 1559; but it was then ordered that the perambulation should continue to be performed as a quasi-secular function, so that evidence of the boundaries of parishes, etc., might be preserved.[14]
Bequests were sometimes made in connection with bounds-beating. For example, atLeighton Buzzard on Rogation Monday, in accordance with the will of Edward Wilkes, aLondon merchant who died in 1646, thetrustees of hisalmshouses accompanied the boys. The will was read and beer and plum rolls distributed. A remarkable feature of the bequest was that while the will is read one of the boys has tostand on his head.[7]
Although modern surveying techniques make the ceremony obsolete, at least for its secular purpose, many English parishes carry out a regular beating of the bounds, as a way of strengthening the community and giving it a sense of place.[15]
TheTower Liberty, an area surrounding theTower of London and the neighbouring parish ofAll Hallows have kept the custom for over seven centuries, both traditions take place on the same day. When the processions of bound-beaters meet, they take part in a mock confrontation commemorating a riot that happened on one occasion in 1698.[16][17]
In 1865–66William Robert Hicks was mayor ofBodmin inCornwall, when he revived the custom of beating the bounds of the town. This still takes place more or less every five years and concludes with a game ofCornish hurling. Hurling survives as a traditional part of beating the bounds at Bodmin, commencing at the close of the 'Beat'. The game is organised by theRotary club of Bodmin and was last played in 2015.[18] The game is started by the mayor of Bodmin by throwing a silver ball into a body of water known as the "Salting Pool". There are no teams and the hurl follows a set route. The aim is to carry the ball from the "Salting Pool" via the oldA30, along Callywith Road, then through Castle Street, Church Square and Honey Street to finish at the Turret Clock in Fore Street. The participant carrying the ball when it reaches the turret clock will receive a £10 reward from the mayor.[19][18]
Traditional beating the bounds customs have also taken place in recent times in other parts ofCornwall,[20]Richmond,Yorkshire[3]Barking,London,[21] andAddlestone,Surrey.[22]
InBrightlingsea,Essex, the beating of the bounds is performed in tandem with the "blessing and reclaiming of the waters"; a church service is held at the town's harbour and then the church and civic dignitaries travel the coastal bounds in a sailing vessel where a 'din' is sounded with bells, whistles, shouts and other noise.
After theEnglish Reformation many perambulations became more secular, with the focus on beating the bounds of complete towns or cities, such asNorwich.[23] TheBristol perambulation involved a circuit of the county 'shirestones' each year.
Perambulation of the town borders is a traditional duty of townboards of selectmen in the American states ofMassachusetts,[24]New Hampshire,[25]Maine (certain towns),[26] andConnecticut (certain towns).[27] In February 2020, thePortland Press Herald reported that "Maine law used to require neighboring towns to perambulate, or walk their boundaries, every 10 years. In the last century that practice became rare, and in the 1980s, the requirement was taken off the books," according to Robert Yarumian, "a professional land surveyor and owner of Maine Boundary Consultants inBuxton".[28]
Current Vermont statutes make no reference to town boundary perambulation.[29] New Hampshire lawmakers in 2005 and 2015 rejected bills that would have abandoned the requirement that local officials walk their town lines every seven years, though there is no penalty for noncompliance.[30]
The laws ofVermont and New Hampshire require the attorneys general of those states to meet once every seven years to perambulate the boundary between the two states. They do not walk 275 miles (443 km) along theConnecticut River, but they meet at the boundary and formally reaffirm their mutual understanding of the precise location of the boundary. The location had been disputed in theUnited States Supreme Court in the case ofVermont v. New Hampshire, decided in 1933.[31][32]
The boundary of Connecticut, which meets the states of Massachusetts, Rhode Island, and New York, is perambulated every ten years by theConnecticut Department of Transportation.[33][34]
The town ofBiedenkopf, inHesse, observes a beating of the bounds – called theGrenzgang – every seven years.[35]
One or more of the preceding sentences incorporates text from a publication now in thepublic domain: Chisholm, Hugh, ed. (1911). "Bounds, Beating the".Encyclopædia Britannica. Vol. 4 (11th ed.). Cambridge University Press. p. 324.Berwick, David A.Beating the Bounds in Georgian Norwich. Larks Press (www.booksatlarkspress.co.uk), Ordnance Farmhouse, Guist Bottom, Dereham, Norfolk, UK: 2007.ISBN 978-1-904006-35-0
