The aimag is located in the extreme west of the country, and shares borders with bothRussia andChina. The border between the two neighbouring countries is very short here, though, and ends after about 40 km at the eastern end ofKazakhstan. Within Mongolia, the neighbouring aimags areUvs in the north east andKhovd in the south east.
Lake Tolbo
Bayan-Ölgii is the highest Mongolian aimag. For the most part it is located in the MongolianAltay, at the transition point to the Russian Altay. About 10% of the territory is covered by forests, consisting primarily ofSiberian Larch.
TheNairamdal Peak (alsoFriendship Peak, Chinese:Youyi Feng) of theAltai Tavan Bogd (five saints mountain) massif mountain marks the corner between the three neighbouring countries. About 2.5 km further south on the Mongolian-Chinese border, theKhüiten Peak is the highest point of Mongolia at a height of 4,374 m. The massif includes several glaciers, such as the 19 kmPotanin Glacier, and is only accessible to experienced climbers with local guidance.
TheKhovd River (the longest in the western MongolianGreat Lakes Depression) has its origin in this aimag. It is fed by the three lakesKhoton,Khurgan, andDayan, and in turn feeds the lakeKhar-Us in the Khovd Aimag. TheTolbo Lake is a large saline lake about 50 km south of the aimag capital. It features clear and cold water on an elevation of 2,080 m.
TheKhökh Serkhiin Nuruu Protected Area (659 km²) and theSiilkhemiin Nuruu National Park (1,428 km²) are of similar character.
TheDeveliin Aral Natural Reserve (103 km²) is established aroundDeveliin Island at the confluence of the riversLsan Khooloi andKhovd. Since 2000 it has provided protection for various birds and animals includingpheasants,boars, andbeavers.
After democratization, many inhabitants moved to their historical homeland,Kazakhstan, assuming they would find a better future there. The result was a noticeable loss of population in 1991–1993, when approximately 80 thousand repatriated to Kazakhstan. A noticeable number of former immigrants have been returning, so that the population has risen again.[5]
The culture of the Kazakh majority is strongly influenced by Islamic traditions. TheUlgii Central Mosque also houses the Islamic Center of Mongolia. It is placed at an unusual angle within the fabric of the city, because the building was oriented exactly towardsMecca. There is also amadrasah (Islamic school) at the same place.
The aimag is famous for the traditional practice ofhunting with trained eagles.[13][14][15][16][17] The captive eagles work in a similar way as hunting falcons do. While eagles are used for hunting in other parts of the world, particularlyKazakhstan andKyrgyzstan, the practice is most common in Bayan-Ölgii, where an estimated 80 percent of the world's eagle hunters live.[18] The annualGolden Eagle Festival is held inÖlgii every October to display the skill of eagle hunters, with about 70 hunters participating per year.[19][20]
The main economy activity of the province isanimal husbandry. In 2022, there were 2.3 million head of livestock in the province.[23] In 2010, the GDP of the province is divided into agriculture (45%), services (40.2%) and industry (14.8%). In 2018, the province contributed to 1.15% of the total national GDP of Mongolia.[24]
^Soma, Takuya. 2012. ‘Contemporary Falconry in Altai-Kazakh in Western Mongolia’The International Journal of Intangible Heritage (vol.7), pp. 103–111.[1]
^Soma, Takuya. 2012. ‘The Art of Horse-Riding Falconry by Altai-Kazakh Falconers’. InHERITAGE 2012 (vol.2): Proceedings of the 3rd International Conference on Heritage and Sustainable Development, edited by R. Amoêda, S. Lira, & C. Pinheiro, pp. 1499–1506. Porto: Green Line Institute for Sustainable Development,ISBN978-989-95671-8-4.
^Soma, Takuya. 2012. ‘Horse-Riding Falconry in Altai-Kazakh Nomadic Society: Anthropological Researches in Summertime Activities of Falconers and Golden Eagle’.Japanese Journal of Human and Animal Relation 32: pp. 38–47.
^Soma, Takuya. 2013. ‘Hunting Arts of Eagle Falconers in the Altai-Kazakhs: Contemporary Operations of Horse-Riding Falconry in Sagsai County, Western Mongolia’.Japanese Journal of Human and Animal Relation 35: pp. 58–66.
^Soma, Takuya. 2013. ‘Ethnographic Study of Altaic Kazakh Falconers’,Falco: The Newsletter of the Middle East Falcon Research Group 41, pp. 10–14. 2013.[2]
^Soma, Takuya & Battulga, Sukhee. 2014. 'Altai Kazakh Falconry as Heritage Tourism: “The Golden Eagle Festival” of Western Mongolia', "The International Journal of Intangible Heritage vol. 9", edited by Alissandra Cummins, pp. 135–148. Seoul: The National Folk Museum of Korea.[3]
^"Archived copy"(PDF).www.reliefweb.int. Archived fromthe original(PDF) on 3 November 2005. Retrieved30 June 2022.{{cite web}}: CS1 maint: archived copy as title (link)
Soma, Takuya & Battulga, Sukhee. 2014. 'Altai Kazakh Falconry as Heritage Tourism: “The Golden Eagle Festival” of Western Mongolia', "The International Journal of Intangible Heritage vol. 9", edited by Alissandra Cummins, pp. 135–148. Seoul: The National Folk Museum of Korea.[4]
Soma, Takuya. 2014. 'Current Situation and Issues of Transhumant Animal Herding in Sagsai County, Bayan Ulgii Province, Western Mongolia', E-journal GEO 9(1): pp. 102–119.[5]
Soma, Takuya. 2015. Human and Raptor Interactions in the Context of a Nomadic Society: Anthropological and Ethno-Ornithological Studies of Altaic Kazakh Falconry and its Cultural Sustainability in Western Mongolia. University of Kassel Press, Kassel (Germany)ISBN978-3-86219-565-7.