Baucis and Philemon (Greek:Φιλήμων και Βαυκίς,romanized: Philēmōn kai Baukis) are two characters fromGreek mythology, only known to us fromOvid'sMetamorphoses. Baucis and Philemon were an old married couple in the region ofTyana, which Ovid places inPhrygia, and the only ones in their town to welcome disguised godsZeus andHermes (in Roman mythology,Jupiter andMercury respectively), thus embodying the pious exercise ofhospitality, the ritualized guest-friendship termedxenia, ortheoxenia when a god was involved.
Zeus andHermes came disguised as ordinary peasants, and began asking the people of the town for a place to sleep that night. They'd been rejected by all, "so wicked were the people of that land", when at last they came to Baucis and Philemon's simple rustic cottage. Though the couple were poor, their generosity far surpassed that of their rich neighbors, among whom the gods found "doors bolted and no word of kindness".
After serving the two guests food and wine (which Ovid depicts with pleasure in the details), Baucis noticed that, although she had refilled her guest's beech wood cups many times, the pitcher was still full (from which derives the phrase "Hermes' Pitcher"). Realizing that her guests were gods, she and her husband "raised their hands in supplication and implored indulgence for their simple home and fare". Philemon thought of catching and killing the goose that guarded their house and making it into a meal, but when he went to do so, it ran to safety in Zeus's lap. Zeus said they need not slay the goose and that they should leave the town. This was because he was going to destroy the town and all those who had turned them away and not provided due hospitality. He told Baucis and Philemon to climb the mountain with him and Hermes and not to turn back until they reached the top.
After climbing to the summit ("as far as an arrow could shoot in one pull"), Baucis and Philemon looked back on their town and saw that it had been destroyed by aflood and that Zeus had turned their cottage into an ornatetemple. The couple's wish to be guardians of the temple was granted. They also asked that when time came for one of them to die, that the other would die as well. Upon their death, the couple were changed into an intertwining pair of trees, anoak and alinden, standing in the deserted boggy terrain.
^Uther, Hans-Jörg (2004). The Types of International Folktales: Animal tales, tales of magic, religious tales, and realistic tales, with an introduction. FF Communications. p. 397
^Hansen, William (2002).Ariadne's Thread: A Guide to International Tales Found in Classical Literature. Cornell University Press. pp. 211–223.
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