Baroque architecture is a highly decorative and theatrical style which appeared in Italy in the late 16th century and gradually spread across Europe. It was originally introduced by theCatholic Church, particularly theJesuits, as a means to combat theReformation and theProtestant church with a new architecture that inspired astonishment, reverence and awe.[1] It reached its peak in the High Baroque (1625–1675), when it was used in churches and palaces in Italy, Spain, Portugal, France, Bavaria and Austria. In the Late Baroque period (1675–1750), it reached as far as Russia, theOttoman Empire and theSpanish andPortuguese colonies in Latin America. In about 1730, an even more elaborately decorative variant calledRococo appeared and flourished in Central Europe.[2][3]
Baroque architects took the basic elements ofRenaissance architecture, includingdomes andcolonnades, and made them higher, grander, more decorated, and more dramatic. The interior effects were often achieved with the use ofquadratura (i.e.trompe-l'œil painting combined with sculpture): the eye is drawn upward, giving the illusion that one is looking into the heavens. Clusters of sculpted angels and painted figures crowd the ceiling. Light was also used for dramatic effect; it streamed down fromcupolas, and was reflected from an abundance ofgilding.Twisted columns were also often used, to give an illusion of upwards motion, andcartouches and other decorative elements occupied every available space. In Baroque palaces, grand stairways became a central element.[4]
TheLate Baroque (1675–1750) saw the style spread to all parts of Europe, and to the colonies of Spain and Portugal in the New World. National styles became more varied and distinct. The Late Baroque in France, underLouis XIV, was more ordered and classical; examples included theHall of Mirrors of thePalace of Versailles and the dome ofLes Invalides. An especially ornate variant, appeared in the early 18th century; it was first calledRocaille in France; then Rococo in Spain and Central Europe. The sculpted and painted decoration covered every space on the walls and ceiling. Its most celebrated architect wasBalthasar Neumann, noted for theBasilica of the Fourteen Holy Helpers and theWürzburg Residence (1749–51).[6]
Baroque architecture first appeared in the late 16th and early 17th century in religious architecture in Rome as a means to counter the popular appeal of theProtestant Reformation. Reacting against the more severe and academic earlier style of earlier churches, it aimed to inspire collective awe and reverence in the congregation. To achieve this, it orchestrated contrast, movement,trompe-l'œil and other dramatic and theatrical effects, most notablyquadratura—the use of painted ceilings that gave the illusion that one was looking up directly into heaven. The new style was particularly favored by the new religious orders, including theTheatines and theJesuits, who built new churches designed to attract and inspire a wide popular audience.[7]
One of the first Baroque architects,Carlo Maderno, used Baroque effects of space and perspective in the new façade and colonnade ofSaint Peter's Basilica, which was designed to contrast with and complement the gigantic dome built earlier byMichelangelo.[8] Other influential early examples in Rome included theChurch of the Gesù byGiacomo della Porta (consecrated 1584), with the first Baroque façade and a highly ornate interior, andSanta Susanna (1603), by Carlo Maderno.[9]
The High Baroque spread gradually across Italy, beyond Rome. The period saw the construction ofSanta Maria della Salute byBaldassare Longhena in Venice (1630–31). Churches were not the only buildings to use the Baroque style. One of the finest monuments of the early Baroque is theBarberini Palace (1626–1629), the residence of the family of Urban VIII, begun by Carlo Maderno, and completed and decorated by Bernini andFrancesco Borromini. The outside of the Pope's family residence, was relatively restrained, but the interiors, and especially the immense fresco on the ceiling of the salon, theAllegory of Divine Providence and Barberini Power painted byPietro da Cortona, are considered masterpieces of Baroque art and decoration.[16] Curving façades and the illusion of movement were a speciality of Francesco Borromini, most notably inSan Carlo alle Quattro Fontane (1634–1646), one of the landmarks of the high Baroque.[17] Another important monument of the period was the Church ofSanti Luca e Martina in Rome by Pietro da Cortona (1635–50), in the form of aGreek cross with an elegant dome. After the death of Urban VIII and the brief reign of his successor, the Papacy ofPope Alexander VII from 1666 until 1667 saw more construction of Baroque churches, squares and fountains in Rome byCarlo Rainaldi, Bernini andCarlo Fontana.[18]
The first architectural project of Louis XIV was a proposed reconstruction of the façade of the east wing of the Louvre Palace.Bernini, then Europe's most famous architect, was summoned to Paris to submit a design. Beginning in 1664, Bernini proposed several Baroque variants, but in the end the King selecteda design by a French architect,Claude Perrault, in a more classical variant of Baroque. This gradually became theLouis XIV style. Louis was soon engaged in an even larger project, the construction of the newPalace of Versailles. The architects chosen wereLouis Le Vau andJules Hardouin-Mansart, and the façades of the new palace were constructed around the earlier Marble Court between 1668 and 1678. The Baroque grandeur of Versailles, particularly the façade facing the garden and theHall of Mirrors by Jules Hardouin-Mansart, became models for other palaces across Europe.[22]
During the period of the Late Baroque (1675–1750), the style appeared across Europe, from England and France to Central Europe and Russia, from Spain and Portugal to Scandinavia, and in the colonies of Spain and Portugal in the New World and the Philippines. It often took different names, and the regional variations became more distinct. A particularly ornate variant appeared in the early 18th century, calledRocaille in France andRococo in Spain and Central Europe. The sculpted and painted decoration covering every space on the walls and ceiling. The most prominent architects of this style includedBalthasar Neumann, noted for theBasilica of the Fourteen Holy Helpers and theWurzburg Residence (1749–51). These works were among the final expressions of the Rococo or the Late Baroque.[6]
Interior of the Church of the Visitation in thePažaislis Monastery, designed by Pietro Puttini, Carlo Puttini and Giovanni Battista Frediani (completed in 1690)[30]
The Late Baroque (1730s–1780s) gave rise to a distinct regional direction known asVilnian Baroque (or Vilnius Baroque). It formed mainly in sacral architecture following the reconstruction of churches after the Great Northern War and the fires in Vilnius in 1737 and 1747. The style is characterized by pictorial silhouettes, verticalism of proportions, tall and slender towers, openwork and plasticity of facades, and optical effects.[34][35][36][37]
The specific nature of wood as a building material in the region led to the development of unique Baroque forms in wooden architecture, characterized by tiered towers and specific construction techniques (e.g., the St. George Church inValavieĺ and the St. Michael Church inRubieĺ).[29] By the late 18th century, Baroque began to be replaced by Classicism, often resulting in monuments that combined elements of both styles (e.g.,Sviatsk Palace).
Many of the most extraordinary buildings of the Late Baroque were constructed in Austria, Germany, and Czechia. In Austria, the leading figure wasFischer von Erlach, who built theKarlskirche, the largest church ofVienna, to glorify theHabsburg emperors. These works sometimes borrowed elements from Versailles combined with elements of the Italian Baroque to create grandiose new effects, as in theSchwarzenberg Palace (1715).Johann Lukas von Hildebrandt used grand stairways and ellipses to achieve his effects at the upper and lowerBelvedere Palace in Vienna (1714–1722). In TheAbbey of Melk,Jakob Prandtauer used an abundance ofpolychrome marble and stucco, statuary and ceiling paintings to achieve harmonious and highly theatrical effects.[40]
InBohemia, the leading Baroque architect wasChristoph Dientzenhofer, whose building featured complex curves and counter-curves and elliptical forms, makingPrague, like Vienna, a capital of the late Baroque.[42]
Political and economic crises in the 17th century largely delayed the arrival of the Baroque in Spain until the late period, though the Jesuits strongly promoted it. Its early characteristics were a lavish exterior contrasting with a relatively simple interior and multiple spaces. They carefully planned lighting in the interior to give an impression of mystery. Early 18th century,[43] Notable Spanish examples included the new west façade ofSantiago de Compostela Cathedral, (1738–50), with its spectacular towers, byFernando de Casas Novoa. InSeville,Leonardo de Figueroa was the creator of thePalacio de San Telmo, with a façade inspired by the Italian Baroque. The most ornate works of the Spanish Baroque were made byJose Benito de Churriguera in Madrid and Salamanca. In his work, the buildings are nearly overwhelmed by the ornament of gilded wood, gigantic twisting columns, and sculpted vegetation. His two brothers, Joaquin and Alberto, also made important, if less ornamented, contributions to what became known simply as theChurrigueresque style.[43]
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The Baroque style was imported into Latin America in the 17th century by the Spanish and the Portuguese, particularly by the Jesuits for the construction of churches. The style was sometimes calledChurrigueresque, after the family of Baroque architects inSalamanca. A particularly fine example isZacatecas Cathedral inZacatecas City, in north-central Mexico, with its lavishly sculpted façade and twin bell towers. Another important example isSan Cristobal de las Casas in Mexico.[44] A notable example inBrazil is theSão Bento Monastery inRio de Janeiro. begun in 1617, with additional decoration after 1668. The Metropolitan Tabernacle theMexico City Metropolitan Cathedral, to the right of the main cathedral, built by Lorenzo Rodríguez between 1749 and 1760, to house the archives and vestments of the archbishop, and to receive visitors.[45]
During the 1740s a new Ottoman or Turkish "Baroque" style[a] emerged in its full expression and rapidly replaced the style of the Tulip Period.[49][50] This shift signaled the final end to the classical style.[51] Challenging the view that the style was derivative and inauthentic, this chapter explains the Ottoman Baroque as a conscious endeavor to refashion Istanbul into a modern city boasting a globally resonant mode of architecture. Such rebranding was part of a larger move to reaffirm the empire’s status in an age of intensified transregional interaction and dialogue.[52]
The most important monument heralding the new Ottoman Baroque style is theNuruosmaniye Mosque complex, begun by Mahmud I in October 1748 and completed by his successor,Osman III (to whom it is dedicated), in December 1755.[53]Doğan Kuban describes it as the "most important monumental construction after the Selimiye Mosque in Edirne", marking the integration of European culture into Ottoman architecture and the rejection of the classical Ottoman style.[54] It also marked the first time since the Sultan Ahmed I Mosque (early 17th century) that an Ottoman sultan built his own imperial mosque complex in Istanbul, thus inaugurating the return of this tradition.[55]
TheAyazma Mosque in Üsküdar was built between 1757–58 and 1760–61.[56][57] It is essentially a smaller version of the Nuruosmaniye Mosque, signaling the importance of the latter as a new model to emulate.[58] Although smaller, it is relatively tall for its proportions, enhancing its sense of height. This trend towards height was pursued in later mosques.[59]
Baroque garden atVaux-le-Vicomte. Theparterre, designed to be viewed from above from the Chateau windows and terrace, was an extension of the interior architecture and design
Baroque architecture often used visual and theatrical effects, designed to amaze and awe the viewer:
domes were a common feature. Their interiors were often painted with a sky filled with angels and sculpted sunbeams, suggesting glory or a vision of heaven. Pear-shaped domes were sometimes used in theBavarian,Czech,Polish andUkrainian Baroque
quadratura. Paintings intrompe-l'œil of angels and saints in the dome and on the ceiling, combined with stucco frames or decoration, which give the illusion of three dimensions, and of looking through the ceiling to the heavens. Sometimes painted or sculpted figures ofAtlantes appear to be holding up the ceiling. In some Baroque churches,illusionistic ceiling painting gave the illusion of three dimensions.
grand stairways. Stairways often occupied a central place and were used for dramatic effect. winding upwards in stages, giving changing views from different levels, serving as a setting for ceremonies.[60]
cartouche in elaborate forms and sculpted frames break up the surfaces and add three-dimensional effects to the walls.
mirrors to give the impression of depth and greater space, particularly when combined with windows, as in theHall of Mirrors at thePalace of Versailles.
incomplete architectural elements, such as frontons with sections missing, causing sections to merge and disorienting the eye.
chiaroscuro. Use of strong contrasts of darkness and light for dramatic effect.
overhead sculpture.Putti or figures on or just below the ceiling, made of wood (often gilded), plaster or stucco, marble or faux finishing, giving the impression of floating in the air.
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^ Unlike earlier precedents that described the Ottoman Baroque as a merely decorative “formal borrowing” (17) of default stylistic ornaments from the European Baroque (despite the absence of any association with the Catholic Reformation), Rüstem aspires to discuss the Ottoman Baroque within three themes. First, he locates this concept as a “pronounced concern for self-display” linked to early modern quests (13) exhibiting “visual splendor,” “magnificence and power” (16). Second, he argues that the Ottoman Baroque stands for a “series of connected visual traditions” (16) enabling eclectic references to diverse styles. Third, Rüstem explains that this visual tradition devises a “global perspective” enabled through “an international system of communication” among major European urban centers that Ottoman Istanbul was connected to (16–17). According to Rüstem, these premises constitute a broader context for understanding the concept of an Ottoman Baroque than one that is either limited to a European framework or defined in terms of westernization.
^Vitkauskienė, Birutė Rūta."Barokas Lietuvos architektūroje".Visuotinė lietuvių enciklopedija (in Lithuanian).Archived from the original on 18 February 2023. Retrieved18 February 2023.