Abu Abd al-Rahman Baqi ibn Makhlad al-Andalusi or simply known asBaqi ibn Makhlad (820-889), was a Spanishjurist,mufassir, soldier, and the founder of the earliest hadith school inIslamic Spain.[2][3][4] Nicknamed as thePillar of hadith in the West ,[5]ibn Makhlad compiled the Musnad Baqi ibn Makhlad, the largest hadith book collection ever compiled,[6] containing over 100,000 narrations,[7] which included narrations from more than 300Companions of the ProphetMuhammad. Most of its collections were lost following theSpanish Reconquista, resulting in the disappearance of one of the most significant western contributions tohadith literature.[8][9][10][11][12][13][14][15]A student of ImamAhmad ibn Hanbal, Baqi ibn Makhlad also authored the Tafsir al-Baqi, which according toIbn Hazm was the greatest tafsir ever to be written,[16][17][18]even greater thanTafsir al-Tabari.[19][20][21][22][23]
He had a close relationship withEmirs such asMuhammad I of Córdoba andAl-Mundhir of Córdoba, who often protected him when some Maliki scholars were against him. Later, al-Mundhir also offered Baqi ibn Makhlad the role ofjudge, but Baqi declined the offer.[24][25][26]
Early life and education
[edit]Baqi ibn Makhlad was born inCórdoba, Spain, during theIslamic Golden Age.[27][28]From a young age age, he was deeply committed to seeking religious knowledge. His on foot journey fromSpain toBaghdad to study under the Imam Ahmad ibn Hanbal, who was under political restrictions at the time, became a prominent event among scholars.[29] To avoid detection, Baqi disguised himself as a beggar and secretly received hadith lessons from Imam Ahmad. Through this effort, he was able to collect around 300 hadiths directly directly from him.[30][31][32][33][34]
He was also active in defending Islam and reportedly took part in 72 battles.[35][36][37][38]
Abu Abdul Malik Ahmad bin Muhammad, a student ofImam Qurtubi, described Baqi ibn Makhlad as a man of great physical endurance and humility, stating that he was tall, strong, and had tough endurance in walking. He was never seed on a ride and was humble and unpretentious, and would always attend the funeral prayers.[39][40]
Imam Baqi ibn Makhlad left a strong legacy in the field of Hadith sciences. His efforts helped preserve Hadith knowledge inIberian peninsula for five centuries and influenced scholars for later generations. After theSpanish Reconquista, many Islamic books and libraries were destroyed and most of Imam Baqi’s writings were lost. The resulted in the lost of one of the most essential European contributions tohadith literature.[41][42][43][44]
Ad-Dahabi praised him highly, saying that no one of his time was like him in both knowledge and practice. He made Spain a center for hadith learning, along withMuhammad ibn Wadaah.[45]
There was an unconfirmed report in November 2014, circulated via social media, that a manuscript of the Tafseer of Baqi ibn Makhlad was discovered in Turkey.
- ^Al-Dhahabi, Siyar A‘lam al-Nubala’, Vol. 13
- ^Nuri Mu'ammar, al-Imam Abu 'Abd al-Rahman Baqi ibn Makhlad, Manshurat 'Ukaz, Casablanca, 1988
- ^Muhammad bin Wadah al-Qurtubi, Founder of the School of Hadith in Andalusia with Baqi ibn Makhlad, by Dr. Nuri Muammar
- ^Al-Mizzi, Tahdhib al-Kamal fi Asma’ al-Rijal
- ^Al-Dhahabi, Siyar A‘lam al-Nubala’, Vol. 13
- ^Ibn ʿAsākir: Taʾrīḫ madīnat Dimašq. Ed. ʿUmar ibn Ġarāma al-ʿUmarī. Bd. 10. Dār al-Fikr, Beirut, 1995. S. 354–359.
- ^Baqi b. Makhlad — Encyclopaedia of Islam, Brill Online.
- ^Isabel Fierro Bello: La Heterodoxia en Al-Andalus durante el periodo Omeya. Instituto Hispano-Arabe de Cultura, Madrid, 1987. S. 80–88.
- ^Maher Jarrar: Die Prophetenbiographie im islamischen Spanien. Ein Beitrag zur Überlieferungs- und Redaktionsgeschichte. Peter Lang, Frankfurt/Main, 1989. S. 88–91
- ^Manuela Marín: "Baqī b. Majlad y la introducción del estudio del ḥadīt̲ en al-Andalus" in Al-Qanṭara 1 (1980) 165–208
- ^Yāqūt ar-Rūmī: Kitāb Iršād al-arīb ilā maʿrifat al-adīb al-maʿrūf bi-Muʿǧam al-udabāʾ wa-ṭabaqāt al-udabāʾ. Ed. by D. S. Margoliouth. Brill, Leiden, 1907–1926. Bd. II, S. 368–371
- ^Charles Pellat: Art. Baḳī ibn Makhlad. In: The Encyclopaedia of Islam. New Edition. Bd. I, S. 956b-957a.
- ^Walter Werkmeister: Quellenuntersuchungen zum Kitāb al-ʿIqd al-farīd des Andalusiers Ibn ʿAbdrabbih (246/860 - 328/940): ein Beitrag zur arabischen Literaturgeschichte. Schwarz, Berlin 1983, S. 267–270.
- ^A. N. M. Raisuddin: Baqī b. Makhlad al-Qurtubī (201–276/818–889) and his contribution to the study of ḥadīth literature in Muslim Spain. In: Islamic Studies 27/2 (1988), 161–8
- ^Carl Brockelmann: Geschichte der arabischen Litteratur. Brill, Leiden 1937–1949. Bd. I², S. 172, Supplementband I, S. 271.
- ^al-Suyūṭī, J. (1916). Ṭabaqāt al-Mufassirīn. Hyderabad: State Central Library.
- ^Nastiar, M.A. and Miski, M. (2023). Ṭabaqāt al-Mufassirīn by al-Suyūṭī and the Affirmation of Non-Sunni Mufassir Authority: A Historiographical Analysis. QOF: Jurnal Studi Al-Qur’an dan Tafsir, 7(2), pp.143–162
- ^al-Bakri, Z.M. (n.d.). Chapter 31: Stopover in Jordan.
- ^Ibn Hazm, al-Ihkam fi Usul al-Ahkam, Vol. 1
- ^Ibn Katheer,al-Bidaya wa al-Nihaya 11/94
- ^Nafh al-Teeb 2/519
- ^Rohman, Abdul, Barikli Mubaroka, and Qoree Butlam. 2023. “Methodology of Tafseer Al-Qurtubi: Sources, Styles and Manhaj.” QiST: Journal of Quran and Tafseer Studies 2 (2)
- ^Ibn ʿAsākir: Taʾrīḫ madīnat Dimašq. Ed. ʿUmar ibn Ġarāma al-ʿUmarī. Bd. 10. Dār al-Fikr, Beirut, 1995. S. 354–359
- ^Manuela Marín: "Baqī b. Majlad y la introducción del estudio del ḥadīt̲ en al-Andalus" in Al-Qanṭara 1 (1980) 165–208
- ^Yāqūt ar-Rūmī: Kitāb Iršād al-arīb ilā maʿrifat al-adīb al-maʿrūf bi-Muʿǧam al-udabāʾ wa-ṭabaqāt al-udabāʾ. Ed. by D. S. Margoliouth. Brill, Leiden, 1907–1926. Bd. II, S. 368–371
- ^Charles Pellat: Art. Baḳī ibn Makhlad. In: The Encyclopaedia of Islam. New Edition. Bd. I, S. 956b-957a.
- ^Muhammad bin Wadah al-Qurtubi, Founder of the School of Hadith in Andalusia with Baqi ibn Makhlad, by Dr. Nuri Muammar
- ^Noor Library Archive: Musnad Baqi ibn Makhlad Collection
- ^Vgl. Ávila:Nuevos datos. 1985, S. 341–367.
- ^Ibn Hazm, al-Ihkam fi Usul al-Ahkam, Vol. 1
- ^A.N.M. Raisuddin, “Baqī b. Makhlad al-Qurṭubī (201–276/816–889) and His Contribution to the Study of Ḥadīth Literature in Spain,” Islamic Studies, Vol. 27, No. 2 (1988), pp. 161–168
- ^Nuri Mu'ammar, al-Imam Abu 'Abd al-Rahman Baqi ibn Makhlad, Manshurat 'Ukaz, Casablanca, 1988
- ^Al-Mizzi, Tahdhib al-Kamal fi Asma’ al-Rijal
- ^Muhammad Abu Zahrah, Tarikh al-Madhahib al-Islamiyyah, Cairo: Dar al-Fikr al-‘Arabi
- ^Al-Dhahabi, Siyar A‘lam al-Nubala’, Vol. 13
- ^Ibn Katheer,al-Bidaya wa al-Nihaya 11/94
- ^Al-Miftah: Imam Baqy Ibn Makhlad – A True Student
- ^María Luisa Ávila: Nuevos datos para la biografía de Baqī b. Majlad. In: Al-Qanṭara 6 (1985) 321–68.
- ^IslamiCity. (2007). Bound to the Sunnah – A Student of Sacred Knowledge.
- ^Abd al-Fattah Abu Ghuddah, Safahat min Sabr al-Ulama’ ‘ala Shada’id al-‘Ilm wa al-Tahsil.
- ^Akram Diya al-Umari, Baqī ibn Makhlad al-Qurṭubī wa-muqaddimat musnaduh, Beirut, 1984.
- ^Isabel Fierro Bello: La Heterodoxia en Al-Andalus durante el periodo Omeya. Instituto Hispano-Arabe de Cultura, Madrid, 1987. S. 80–88.
- ^Maher Jarrar: Die Prophetenbiographie im islamischen Spanien. Ein Beitrag zur Überlieferungs- und Redaktionsgeschichte. Peter Lang, Frankfurt/Main, 1989. S. 88–91
- ^Manuela Marín: "Baqī b. Majlad y la introducción del estudio del ḥadīt̲ en al-Andalus" in Al-Qanṭara 1 (1980) 165–208
- ^Al-Dhahabi, Siyar A‘lam al-Nubala’, Vol. 13