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Bands (neckwear)

From Wikipedia, the free encyclopedia
Type of formal neckwear
Two pairs of starched bands, as made byShepherd & Woodward andEde & Ravenscroft

Bands[a] are a form of formal neckwear, worn by someclergy andlawyers, and with some forms ofacademic dress. They take the form of two oblong pieces of cloth, usually though not invariably white, which are tied to the neck. When worn by clergy, they typically are attached to aclerical collar. The wordbands is usuallyplural because they require two similar parts and did not come as one piece of cloth.[b] Those worn by clergy are often calledpreaching bands orGeneva bands;[c] those worn by lawyers are calledbarrister's bands or, more usually in Ireland and Canada,tabs.

Ruffs were popular in the sixteenth century, and remained so until the late 1640s, alongside the more fashionable standing and falling bands. Ruffs, like bands, were sewn to a fairly deep neck-band. They could be either standing or falling ruffs.[1] Standing ruffs were common with legal, and official dress till comparatively late. Falling ruffs were popularc. 1615 – c. 1640s.[1]

Origin

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John Witherspoon, an 18th-century Presbyterian minister, wearing preaching bands
The 18th-century juristWilliam Blackstone, depicted here wearing a long, square drop collar

In the early sixteenth centurybands referred to the shirt neck-band under a ruff. For the rest of the century, when ruffs were still worn, and in the seventeenth century,bands referred to all the variations of this neckwear. All bands or collars arose from a standing neck-band of varying heights. They were tied at the throat with band-strings ending in tinytassels or crochet-covered balls.

Bands were adopted inEngland for legal, official, ecclesiastical, and academical use in the mid-seventeenth century. They varied from those worn bypriests (very long, ofcambric[d] orlinen, and reaching over the chest), to the much shorter ecclesiastical bands of black gauze with whitehem showing on the outside. Both were developments of the seventeenth century lay collar.[2]

Clerical, legal and academic costume

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Bands varied from small white turn-down collars and ruffs to pointlace bands, depending upon fashion, until the mid-seventeenth century, when plain white bands came to be the invariable neck-wear of alljudges,serjeants,barristers, students, clergy, and academics.[e]

The bands are two strips of bleachedholland[f] or similar material, falling down the front from the collar. Plain linen 'falling bands', developed from the falling collar, replaced the ruff about 1640.[g] By 1650 they were universal. Originally in the form of a wide collar, tied with a lace in front, by the 1680s they had diminished to the traditional form of two rectangles of linen tied at the throat.

Jean-Baptiste de La Salle, a Roman Catholic priest, wearing preaching bands

Bands did not become academically significant until they were abandoned as an ordinary lay fashion after theRestoration in 1660. They became identified as specifically applicable to clerical, legal and academic individuals in the early eighteenth century, when they became longer and narrower in form.

For a time from the eighteenth century judges andKing's Counsel took to wearing lacejabots at courts andleveés. Bands are now worn as court dress by judges, King's Counsel, barristers,solicitor advocates, court officials, and as ceremonial/formal dress by certain public officials,university officials and less frequently also bygraduands (for example, they are compulsory for maleCambridge graduands, worn with a white bow tie, and optional for women). These specifically form part of the full dress ofcircuit judges, Court of Appeal judges and theLord Chief Justice.[h]Mourning bands, which have a double pleat running down the middle of each wing or tongue, are still used by some barristers, clergy and officials.

By the end of the seventeenth century King's Counsel wore richly lacedcravats. From the later part of the eighteenth century they wore bands instead of the cravat as undress.[6] In the eighteenth century a lace fall was often used as an alternative to the bands by judges in full dress.[3]

Both falling and standing bands were usually white, lace or lace-edged cambric orsilk, but both might be plain.[7]

The standing bands, a semi-circular collar, the curved edge standing up round the back of the head. While the straight horizontal edges in front met under the chin and were tied by band-strings, the collar occasionally was worn turned down. It was supported on a wire frame attached to the neck of the doublet behind. The starched collar rested on this. It was usually of linen, but also lawn[i] and lace.[8][page needed] They were popular for a quarter of a century.

AMethodistminister wearing acassock, vested with asurplice andstole, with preaching bands attached to hisclerical collar

The soft, unstiffened collar draped over the shoulders of the doublet were called falling-bands. Until theCivil War barristers wore falling bands, also known as arabat, with about six tabs arranged one upon the other, and having the appearance of ruffs rather than bands. They differed from the bands of the clergy of that period in that they were not poked as the latter were. Lawyers took to modern bands about the middle of the seventeenth century.[9] They continued in ecclesiastical use well into the nineteenth century in the smaller, linen strip or tab form- short-bands. These are retained by some priests of theChurch of England, academics, lawyers, and ministers of theChurch of Scotland, thePresbyterian Church in Ireland, and the EnglishNonconformist churches, such as theMethodist tradition. In a religious context, the two bands are sometimes said to symbolize the two tablets of theTen Commandments given by God toMoses.[10][dubiousdiscuss]

Bands were adopted early in the eighteenth century byparish clerks and manydissenting ministers, as well as in Western Europe by junior Catholic clergymen/readers and those of many Protestant churches, soon followed by those in the lands governed/co-governed and settled overseas. The bands were fairly wide, set close together. The outer white edge is the hemmed linen fabric which, being turned over onto itself three times, is opaque.[11]

ALutheran pastor wearing preaching bands while administeringconfirmation to youth

The falling bands, worn 1540s to 1670s, could take three forms. Firstly, a small turned-down collar from a high neck-band, with an inverted v-or pyramidal-shaped spread under the chin and tied by band-strings sometimes visible but usually concealed.[j] They were plain, or lace edged. These were popular 1590 to 1605, especially in military orPuritan circles, reappearing 1620–1650, when they were usually larger. Secondly, they could take the form of a wide collar, spreading horizontally from side to side across the shoulder, with the band-strings as formerly. These were popular 1630s to 1640s. Thirdly, a deep collar or bib, square-cut, spreading down the chest, the front borders meeting edge to edge flat, or with an inverted box-pleat. The corners were square or frequently rounded after 1660. Broad lace borders were usual. With the band-strings as formerly, these were popular 1640s to 1670s.[8][page needed]

Relation to neckties

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The cravat or neckcloth was popular 1665–1730.[7] It was a large square or triangle of linen, lawn, silk, ormuslin,[k] often starched, with the ends usually bordered with lace, or decorated with tasselled beads, and tied loosely beneath the chin. Formal cravats were always plain white, otherwise they could be coloured or patterned. Tying the cravat in a bow was popular circa 1665. Fastening with a cravat-string was popular circa 1671. By 1680–1690 the cravat was worn falling over a stiffened ornamental cravat-string. The years 1695–1700 saw theSteinkirk style, with the front ends twisted and the terminals either passed through a buttonhole or attached with a brooch to one side of the coat. The cravat was popular until the 1740s, and with the elderly thereafter.

In the 1840s several types of cravat were in use, the most traditional being a large bow with pointed ends. The variety of neckwear became very much greater in the 1890s. Thescarf, formerly known as the kerchief, was also worn. In the 1890sneckties became popular, commonly in a butterfly- or batswing-shape bow.[l] By the 1850s separate, starched, collars were standard, these reaching three inches in height by the 1890s.

Until about 1950, apart from short-sleeved, open-necked sports wear, day shirts always had a long sleeve with cuffs, closed by links or buttons, and with a neck-band with separate collar fastened by studs, or an attached collar. The attached collar is now dominant.[14] The result is that bands are rarely used by graduates, who prefer the contemporary down turn collar and neck tie.

Notes

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  1. ^According to theOxford English Dictionary, since the eighteenth century these have been calledbands rather than by the singularband.
  2. ^It is similar tojeans, another form of clothing that goes by the plural.
  3. ^In some Reformed churches apreacher's bands may be worn with aGeneva gown.
  4. ^A fine light- or medium-weight plainbatiste weave, usually ofcotton, but also linen. Finished with a stiffer, brighter smoother finish. Finer cambrics are converted from heavier lawn-type cloths, cheaper cambrics from carded-yarn print cloths which are back-filled withchina clay andstarched for weight and appearance. Batiste is a highlymercerized, soft-finished, lightweight, combed-yarn, converted, lawn-type fabric, bleached, dyed, and printed. It is used for women's and children's lingerie, nightgowns, summer dresses, infants' wear, lining.
  5. ^They were also worn byattorneys whilst the latter were members of theinns of court.[3]
  6. ^A linen fabric woven from the fibres offlax, holland is a fine white linen lawn, first made inHolland. It was used for mourningcuffs and head-dresses before the introduction of white mourningcrape in the early nineteenth century and white cotton muslin in the late eighteenth century.[4] Mourning crape, orcrepe anglais as it was called inFrance, was a transparent crimped dull black and white silk gauze, made byCourtaulds until production ceased in 1940.[5]
  7. ^The falling collar, which had the collar turned down on the shoulders, was developed in the early seventeenth century. This largely replaced the ruff, although that continued well into the seventeenth century. Towards the end of the sixteenth century the ruff was sometimes worn open in front rather than completely encircling the neck. Both types of ruff retained the deep projecting starched frill of several separatelygoffered folds of linen or muslin, and supporting standard, which arose in the sixteenth century.
  8. ^In a practice reminiscent of theUniversity of Oxford, where certain senior officers wear bands with white bow ties, and theUniversity of Cambridge where all graduands wear both bands and white bow ties, the wearing of both bands and jabot by King's Counsel is an odd duplication. The bow tie was developed from the cravat, introduced in the mid-seventeenth century. This was an alternative to the fall lace or jabot, and was of linen or muslin, with broad edges of lace. It varied from the tied lace cravat with long flowing ends, to an elaborate folded and lightly starched linen or cambric necktie of lace, used in the late eighteenth century to the early nineteenth century. These eventually became the modern necktie. The jabot itself was an atrophied form of the starched and elaborate ruff, which developed in fifty years from the lace-edged, frilled, exposed linenchemise. It is not an especially modern error which sees bands and necktie worn together. In 1770 non-doctors andDMus at Oxford were required to wear (very small) bands and cravat; all other doctors: bands alone.
  9. ^A very light, fine, translucent, smooth, hard handling, plain woven fabric of linen now cotton or synthetic. Lawn usually more closely woven and stiffer than cambric.
  10. ^Band-strings were the ties used for fastening neckwear,[12] whether bands or ruffs.
  11. ^Of the several varieties ofplain weave cotton cloth, the thin batiste andnainsook, rather than the heavy sheeting such aslongcloth andpercale. Muslin, or muzline, is a finely woven, lightweight cotton fabric with a downy surface. Named after the town ofMosul, nearNineveh, it was introduced intoEngland fromIndia circa 1670. Machine-made by the 1780s, it gradually replaced linen hollands and cambrics.[13]
  12. ^Popular for evening wear in a white material such aspiqué, a stiff, ribbed cotton fabric. This is the shape modern neckties are tied in. In the early twentieth century the "bow" tie was more popular, from the 1920s the knotted one.

References

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Footnotes

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  1. ^abCunnington & Cunnington 1972, pp. 34–35.
  2. ^Hargreaves-Mawdsley 1963, p. 40.
  3. ^abHargreaves-Mawdsley 1963, p. 66.
  4. ^Beck 1886, p. 164.
  5. ^Beck 1886, p. 70.
  6. ^Hargreaves-Mawdsley 1963, p. 86.
  7. ^abCunnington & Cunnington 1972, p. 34.
  8. ^abCunnington & Cunnington 1972.
  9. ^Hargreaves-Mawdsley 1963, p. 90.
  10. ^Kusi, Cynthia Agyeiwaa; Quansah, Sarah Asheley; Boakye-Yiadom, Fredrick (2019). "'Decoding' the Clerical Vestments of the Methodist Bishop in Charge of Sekondi Dioceses".Fashion and Textiles Review.1 (2): 83.
  11. ^Mayo 1984.
  12. ^Planché 2003, p. 33.
  13. ^Beck 1886, p. 231.
  14. ^Sichel 1978, p. 16.

Bibliography

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  • Beck, William (1886).The Draper's Dictionary. London: The Warehousemen and Drapers Journal.
  • Cunnington, C. Willett;Cunnington, Phillis (1972) [1955].Handbook of English Costume in the 17th Century (3rd ed.). London: Faber & Faber.
  • Hargreaves-Mawdsley, W. N. (1963).A History of Legal Dress in Europe until the End of the Eighteenth Century. Oxford: Clarendon Press.
  • Mayo, Janet (1984).A History of Ecclesiastical Dress. New York: Holmes & Meier Publishers.
  • Planché, James Robinson (2003) [1876].An Illustrated Dictionary of Historic Costume: From the First Century B.C. to c. 1760. Mineola, New York: Dover Publications.ISBN 978-0-486-42323-4.
  • Sichel, Marion (1978).Costume Reference. Batsford.ISBN 978-0-7134-1507-0.

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