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Banaitangi

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(Redirected fromBanaithangi)
Mizo Chieftainess of Western Lushai Hills

Banaitangi
Chiefainess
Lal
PredecessorMângpawrha
Born1835 (1835)
Died1884 (aged 48–49)
Tanhril(borough of present-dayAizawl)
SpouseNgursailova (February 1865)
IssueLaljachaja, Van Khampui
HouseSailo
FatherLalmanga
MotherPi Buki
ReligionSakhua

Banaitangi[a] was a Lushai chieftainess known as the sister ofSukpilal and wife ofNgursailova. She is most known for her beauty and poetry at the time and her separation from her husband. She was the first Lushai chieftainess to venture into the plains of Bengal.

Chieftainship

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After Banaitangi was married to Ngursailova, she gained a positive reputation as a kind and compassionate chief compared to others. Due to the fact that Ngursailova spent time with his father,Lalchukla, who was captive in Sylhet, Banaitangi was encouraged to take an interest in public life and facets of chieftainship. She was the first Lushai chieftainess to come down to the plains ofSylhet,Agartala andDhaka.[1][2]

Quarrel with her husband

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Ngursailova after marriage found Banaitangi to be an expensive wife. Banaitangi took control of managing estates and taking on roles of chieftainship in Ngursailova's absence. Laljeeka also raided Ngursailova's settlements as a revenge for Banaitangi'sa marriage rejection. In return, Sukpilal took revenge on Laljeeka and forced him to take refuge under the eastern chiefs. Due to these issues, and Banaitangi's acumen in accumulating influence over his own power, Ngursailova under the influence ofZu (rice beer) assaulted Banaitangi. Banaitangi in return swore revenge and Ngursailova ordered her arrest. In the middle of the night, Banaitangi with a few loyal nobles escaped Ngursailova's village in January 1871 and in three days managed to reach Sukpilal's village of Reiek. Petty chiefs such as Roona and Mona followed her as well. Sukpilal and her motherPi Buki made peace with Laljeeka to invade Ngursailova's estate. Banaitangi ruled her own estates similar to before her marriage as an independent chieftainess. Ngursailova attempted to mend the separation and offer her to raise his sons but she refused and he died soon after.[3]

Later life

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Banaitangi after the death of her husband followed customary practices on widowhood. She observed widow penance known asthlahual. Upon meeting with Major Boyd in 1881 her poor health had physically aged her further than she truly was. She clad herself in a white sari during her widow years. She also conducted an interview in Bengali with Boyd's assistant Hari Charan Sharma in her settlement'szawlbuk on 3 February 1881. The interview was a surprise to British officials as the trial of her father-in-law Lalchukla had created opposition from chiefs to cooperate with the British. Due to this, she is considered the first Lushai lady and chieftainess to hold diplomatic relations with the British.[4][5][6]

Biography

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Western Lushai-Palian Chiefs Family Tree[7]
Purburha
Sibuta
Chhungpaliana
Lalkhamliana
KohzasiraLalpuiliana
LallulaBantawiaLalrihuaBontaiLiandova
VûtaLallianvungaLalpuilianaMângpawrhaPi BukiLalsuthlahaLalhmingsangaLal Hlun
RuthangpiRûnphungaThâwmpâwngaSuakpuilalaBanaitangiNgursailovaDorikhuma
ThanghulhaVanrûmaLaljacheraBankhampui
Lalchhûnga
(d.)[b]
KhalkamaLianphungaSailianpuiThanrûmaLalhrimaLalsavungaHrangkhupaZahrâwkaDokhûmaTulêraLalsavûtaThangvûta
Liankunga
  1. ^Variations: Banaithangi, Banaitongi, Vanhnuaithangi
  2. ^Lalchunga died early making Khalkam the oldest. His sons were raised by Sukpilal.

Early life

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Banaitangi was born to ChiefMângpawrha and his wifePi Buki in 1835. She was the sister ofSuakpuilala and granddaughter ofLallula.[3]

Marriage and family

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Banaitangi was married to Ngursailova in February of 1885. She had two sons namely Laljachaja and Bamkhampui.[6] For her marriage, Sukpilal raided Adampore and provided several Bengali maidens to serve her in her new life. Due to this, Banaitangi became fluent in Bengali.[4]Oral history recounts Banaitangi's beauty and how high her bride price was as a result which prevented many Lushai chiefs from being able to marry her. A southern chief namedLaljeeka offered to marry Banaitangi but she refused him but she was already arranged to be married to her cousinNgursailova. However, the marriage to Ngursailova was delayed due to the expenses of conducting the trial onLalchukla. It is said it took two years for Ngursailova to afford the bride price for Banaitangi as a result. For their marriage, Banaitangi composed her own hla (song/poem).[3]

Death

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Banaitangi died in 1885 in her own settlement.[2] Her legacy saw a fusion and acceptance of cultural practices from the plains. She introduced Hindu melodies intoMizo hla and mixed traditionalpuan cloths with artistic embroideries through Muslim and Hindu accessories. However, most of her poems are lost or corrupted through village bards, largely lost to time.[8] Her son Bankhampui became a renowned poet.[9]

Notes

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References

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  1. ^Chatterjee 1990, p. 102.
  2. ^abChatterjee 1995, p. 81.
  3. ^abcChatterjee 1995, p. 82.
  4. ^abChatterjee 1995, p. 83.
  5. ^Chatterjee 1985, p. 94.
  6. ^abChatterjee 1990, p. 103.
  7. ^Sangkima (2009)."Lalsuthlaha (A.D. circa 1795-1845): A brief account of his life".Historical Journal of Mizoram.X (1). Retrieved30 August 2025.
  8. ^Chatterjee 1994, p. 10.
  9. ^Chatterjee 1994, p. 46.

Sources

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  • Chatterjee, Suhas (1985).British rule in Mizoram. New Delhi: Mittal Publications.
  • Chatterjee, Suhas (1994).Making of Mizoram: Role of Laldenga. new Delhi: M D Publications.ISBN 81-85880-38-7.
  • Chatterjee, Suhas (1990).Mizo Encyclopaedia. Aizawl: Jaico Publishing House.
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