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Balinese architecture

From Wikipedia, the free encyclopedia
Style of architecture
A Balinese-styleresort villa in Bali

Balinese architecture is avernacular architecture tradition ofBalinese people that inhabits the volcanic island ofBali,Indonesia. Balinese architecture is a centuries-old architectural tradition influenced byBalinese culture developed fromHindu influences through ancient Javanese intermediary, as well as pre-Hindu elements of native Balinese architecture.[1]

Today, the contemporary Balinese style is known as one of the most popular Asian tropical architecture,[2] due largely to the growth of the tourism industry in Bali that has created a demand for Balinese-style houses, cottages, villas, and hotels. Contemporary Balinese architecture combines traditional aesthetic principles, the island's abundance of natural materials, the famous artistry and craftsmanship of its people, as well as international architectural influences, new techniques, and trends.

Materials

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Interior with gilded columns capital, beam, and ceiling decoration on Pura Penataran Agung in Besakih

Traditional Balinese buildings seek to be in harmony with the environment. Traditional Balinese houses are built almost entirely of organic materials.[2] They use natural materials such asthatch roofing, bamboo poles, woven bamboo, coconut wood, teak wood, brick, and stone. The thatched roof usually usesijuk (blackaren fibers), dried coconut orrumbia leaves, orsirap (hardwood shingles arranged like tiles) roof.[3] Stones and red bricks are usually used as foundations and walls, whilesandstone andandesite stone are usually carved as ornamentation.

Balinese people are known for their artistry. They have developed a sophisticatedsculpting tradition that manifests in architecture rich with ornamentation and interior decoration.Balinese temples and palaces are exquisitely decorated with rich ornamentations, both wooden and stone sculpting, which usually depict floral patterns. Balinese sculpture often served as gate guardians as twindvarapalas flanking entrances. The gates themselves are richly decorated withkala's head, floral ornaments, and vajra or ratna pinnacles. Other sculptures often serve as ornamentation, such as goddess or dragon waterspouts in bathing places.

Philosophy

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Pura Ulun Danu Bratan in harmony with the Bratan Lake environment.
Balinese temple layout, arranged in three zones (mandalas)

Balinese architecture is developed from Balinese ways of life, their spatial organization, their communal-based social relationships, as well as philosophy and spirituality influenced its design; much owed toBalinese Hinduism. The common theme that often occurs in Balinese design is the tripartite divisions.[2]

Traditional Balinese architecture, adheres to strict and sacred building laws, allowing much open space and consisting of a spacious courtyard with many small pavilions, ringed by walls to keep out evil spirits and decorated with guardian statues.[4] The philosophical and conceptual basis underlining the development of Balinese traditional architecture includes several concepts such as:[5]

  • Tri Hita Karana: the concept of harmony and balance consists of three elements;atma (human),angga (nature), andkhaya (gods).Tri Hita Karana prescribes three ways that a human being must strive to nurture a harmonious relationship with; fellow human beings, nature, and God.
  • Tri Mandala: space division and zoning rules. Tri Mandala is a spatial concept describing three parts of realms, fromNista Mandala — the outer and lower mundane less-sacred realm,Madya Mandala — the intermediate middle realm, toUtama Mandala — the inner and higher most important sacred realm.
  • Sanga Mandala: also space division a. The Sanga Mandala is the spatial concept concerning directions that divide an area into nine parts according to eight main cardinal directions and central (zenith). These nine cardinal directions are connected to the Hindu concept ofGuardians of the directions,Dewata Nawa Sanga, or nine guardian gods of directions that appear inthe Majapahit emblemSurya Majapahit. They are; Center:Shiva, East:Isvara, West:Mahadeva, North:Vishnu, South:Brahma, Northeast: Sambhu, Northwest: Sangkara, Southeast: Mahesora, and Southwest: Rudra.
  • Tri Angga: the conception of hierarchy froma microcosm, middle realm, andmacrocosm. It is also connected to the next concepttri loka.[2]
  • Tri Loka: also the conception of hierarchy between three realmsbhur (Sanskrit:bhurloka) lower realm of animals and demons,bhuwah (Sanskrit:bhuvarloka) middle realm of humans, andswah (Sanskrit:svarloka) upper realm of gods and deities.
  • Asta Kosala Kosali: the eight guidelines for architectural designs, which include the shapes ofniyasa (symbols) inpelinggih (shrine),pepalih (stages), its measurement units, shapes, and size, also dictate appropriate decorations.
  • Arga Segara orKaja Kelod: the sacred axis between.arga orkaja (mountain) andsegara orkelod (sea). Mountain regions are consideredparahyangan, the abode ofhyang or gods, the middle plain in between are the realm of humans, and the sea is the realm of sea monsters and demons.

Other than artistic and technical mastery, all Balinese architects (Balinese:Undagi) are required to master these Balinese philosophical concepts concerning form, architecture, and spatial organization.

Religious architecture

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Main article:Balinese temple
Mother templeBesakih.

Balinese temples orpura (Sanskrit for: "walled city") are designed as open-air places of worship within enclosed walls, connected with a series of intricately decorated gates between their compounds. This walled compound contains several shrines,meru (towers), andbale (pavilions). The design, plan, and layout of the pura follow theTri Mandala concept of Balinese space allocation.[6] The threemandala zones areNista Mandala (jaba pisan): the outer zone,Madya Mandala (jaba tengah): the middle zone, andUtama Mandala (jero): the holiest and the most sacred zone.

Balinese temple usually contains apadmasana, the toweringlotus throne of the highest god,Acintya (Sang Hyang Widhi Wasa in modern Balinese), thepelinggih meru, (a multiple-roofed tower similar in design to theNepali orJapanesepagoda), and various pavilions, includingbale pawedan (vedic chanting pavilion),bale piyasan,bale pepelik (offering pavilion),bale panggungan,bale murda, andgedong penyimpenan (storehouse of the temple's relics).

Domestic architecture

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Main article:Balinese traditional house
ABalé pavilion within a Balinese house compound.

Unlike European architecture, Balinese houses andpuri (palaces) are not created as a single huge building, but rather a collection of numerous structures within walled enclosures each with a special function; such as a front open pavilion to receive guests, main bedroom, other bedrooms,pelinggihan orpemrajan is a small family shrine, living areas, and kitchen. The kitchen and living areas that hold everyday mundane activities are usually separated from a family shrine. Most of these pavilions are created in Balinesebalé architecture, a thatched roof structure with or without walls similar to Javanesependopo. The walled enclosure is connected by a series of gates. Balinese architecture recognizes two types of gates, thecandi bentar split gate, andpaduraksa orkori roofed gates.

Compared to common Balinese houses, Balinese palace architecture features larger structures, richer ornamentation, and more elaborate decoration. Thebalé gede is a pavilion of 12 columns, where the oldest male of the family sleeps, whilewantilan is a rectangular wall-less public building, where people convene or holdcockfighting. Thebale kulkul is an elevated towering structure, topped with a small pavilion where thekulkul (Balineseslit drum) is placed. Thekulkul would be sounded as an alarm during a village, city, or palace emergency, or a sign to congregate villagers. In Balinese villages, there is abale banjar, a communal public building where the villagers congregate.

Tirta Gangga water garden

Landscape architecture

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Balinese gardens are usually created in a natural tropical style filled with tropical decorative plants in harmony with the environment. The garden is usually designed according to natural topography and hardly altered from its natural state. Some water gardens however are laid out in a formal design, with ponds and fountains, such asTaman Ayun andTirta Gangga water gardens.Bale kambang, which literary means "floating pavilion", is a pavilion surrounded with ponds usually filled with water lilies.Petirtaan is a bathing place, consisting of a series of ponds and fountains used for recreation as well as for ritual purification bathing. Examples ofpetirtaan are the bathing structures inGoa Gajah andTirta Empul.

Elements of Balinese architecture

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  • Candi Bentar split gate as the entrance from the outer realm.
    Candi Bentar split gate as the entrance from the outer realm.
  • Bale kulkul, a slit drum tower.
  • Guardian statues held symbolic meanings also part of decoration in Balinese architecture.
    Guardian statues held symbolic meanings also part of decoration in Balinese architecture.
  • Roofed kori agung gate at the Bali Pavilion of Taman Mini Indonesia Indah.
    Roofedkori agung gate at the Bali Pavilion ofTaman Mini Indonesia Indah.
  • Kala's face is a portal guardian and decoration that also contains symbolic meanings.
    Kala's face is a portal guardian and decoration that also contains symbolic meanings.
  • The pagoda-like multi-tiered roof Meru towers, a typical aspect in Pura.
    The pagoda-like multi-tiered roofMeru towers, a typical aspect in Pura.
  • Pelinggih shrines dedicated to certain gods.
    Pelinggih shrines dedicated to certain gods.
  • Stana shrines dedicated to Hindu god Ganesha.
    Stana shrines dedicated to Hindu godGanesha.
  • Sanggah kemulan, pemrajan or merajan, small familial house shrines to honor the households' ancestor.
    Sanggah kemulan,pemrajan ormerajan, small familial house shrines to honor the households' ancestor.
  • Padmasana, the towering throne of Sang Hyang Widhi Wasa as the focus of worship.
    Padmasana, the towering throne ofSang Hyang Widhi Wasa as the focus of worship.
  • A temple building with multi-tiered roof, Batuan
    A temple building with multi-tiered roof,Batuan
  • A gold-colored roof pinnacle and thatched roof made of black ijuk fibers.
    A gold-colored roof pinnacle and thatched roof made of blackijuk fibers.
  • Meticulously painted ceiling in Klungkung Palace.
    Meticulously painted ceiling in Klungkung Palace.
  • A winged lion as a decoration of the roof interior.
    A winged lion as a decoration of the roof interior.
  • Bale gong, a gamelan pavilion in the Balinese temple compound.
    Bale gong, agamelan pavilion in the Balinese temple compound.
  • Fountain waterspout statues in Goa Gajah sacred bathing pool.
    Fountain waterspout statues inGoa Gajah sacred bathing pool.
  • Lotus pond as part of Balinese landscape architecture.
    Lotus pond as part of Balinese landscape architecture.
  • Bale kambang, floating pavilion in a Balinese garden.
    Bale kambang, floating pavilion in a Balinese garden.
  • Bale bengong, garden contemplating pavilion.
    Bale bengong, garden contemplating pavilion.
  • Bale wantilan, a cock-fighting pavilion, is an integral part of a temple.
    Bale wantilan, a cock-fighting pavilion, is an integral part of a temple.
  • Tirta Empul sacred bathing place.
    Tirta Empul sacred bathing place.
  • Pura Aditya Jaya in Jakarta.
    Pura Aditya Jaya in Jakarta.
  • Indonesia Museum in TMII built in Balinese architecture
    Indonesia Museum inTMII built in Balinese architecture

Modern Balinese architecture

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The prominence of Bali as a popular island resort with cultural significance has stimulated demand for modern Balinese architecture applied to tourism-related buildings. Hotels, villas, cottages, restaurants, shops, museums, and airports have incorporated Balinese themes, style, and design in their architecture.

See also

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Notes

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  1. ^"Architecture in Bali".Bali Paradise online. RetrievedDecember 9, 2013.
  2. ^abcdDavidson, Julian (4 June 2014).Balinese Architecture. Tuttle Publishing.ISBN 9781462914227. Retrieved17 May 2015.
  3. ^Peter J. M. Nas (2003).The Indonesian Town Revisited, Volume 1 of Southeast Asian dynamics. LIT Verlag Münster. p. 215.ISBN 9783825860387.
  4. ^"Balinese Architecture". Ubud Now and Then. Archived fromthe original on 2020-04-04. Retrieved2015-05-17.
  5. ^"Master Program in Architecture and Short Course on Balinese Traditional Architecture".www.unud.ac.id. University of Udayana, Bali. Archived fromthe original on December 11, 2013. RetrievedDecember 9, 2013.
  6. ^"Traditional Balinese Architecture". School of Architecture, Faculty of Engineering, Udayana University. Retrieved2010-07-20.

References

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  • Julian Davison, Nengah Enu, Luca Invernizzi Tettoni, Bruce Granquist,Introduction to Balinese Architecture, Periplus Asian Architecture Series, 2003,ISBN 0-7946-0071-9
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