TheBalaites were an ancient tribe in southernIllyria, modern-dayAlbania. The tribe is known from a number of Greekinscriptions, otherwise unmentioned among ancient written sources.[1]
It has been suggested that the Balaites probably were a subdivision or local district ofApollonia, located on the fringes of its territory, and that they were not one of its citizen communities.[2]Neritan Ceka raised the likelihood that the ancient fortifications near the modern-dayGurëzeza orKlos might have been belonging to the Balaites.[3]M.B. Hatzopoulos based on observations byN.G.L. Hammond proposes a location at Treport on theBay of Vlorë.[4]
The political organization and institutions of the Balaites were inspired either fromApollonia orCorfu.[5]
The most important archaeological finding related to them is a public memorial carved ofchalkstone (so-calledchalkoma) that conveys the thankful message to a certainpoliperarchon Aristen of Parmenon on behalf of thekoinon of the Balaites.[6] The text provides a list of the Hellenistic political institutions of the Balaites, theecclesia and thepresbyters, whereas theprytaneis and the tamia (tax collector) are even mentioned by name.[3] The social organization of the Balaites suggests a developed Hellenistic community which, according to the scholars, might have been located within the radius of cultural influence ofApollonia, most likely close to the territories of theAmantes orBylliones territory.[7][3] Neritan Ceka and Olgita Ceka (2017) concluded that the ethnic features of the Balaites were similar to the nearby IllyrianBylliones, while some personal names were similar to the nearby Corinthian colony of Apollonia, suggesting an affiliation of the Balaites to a political community in the town ofGurëzeza.[8] The honorary decree of the Balaites displays their onomastics, political institutions and calendar features which are written in the Greek language with the use of Greek technical terms (Epirote and Corinthian), perhaps under the influence of nearby Corinthian colony of Apollonia.[9] Balaites formed akoinon (league). The offices of the Balaties were of mixed character and displayedCorinthian,Epirote andMacedonian features.[10] Based on the specific inscriptions Hatzopoulos (1997) concluded that the koinon of the Balaites had a Greek identity.[11]
The text of the decree includes two forms of ethnicons: Βαλαιειταί (Balaieitai) and Βαλαιιταί (Balaiitai). The latter are indicated as the recipients of Aristen's philanthropic actions and later of the thanksgivings of theperipolarchos, while the former are indicated as the political subject issuing the decrees and as the political community that was official recipient of the crown mutually conferred by Aristen. The difference between these two terms, the ethnos with its territory on one hand, and the tribal polis, which was the capital of the ethnos on the other hand, seems to be observed in other epigraphy and numismatic material of the area, including the cases of the Hellenized Illyrian city-states ofDimale (Dimallitan/Dimalla) andByllis (Byllionon/Byllis).[12]
^Wees 2008, p. 134: "It is possible that they were not a citizen community but a subdivision, a local district, of Apollonia, on the fringes of its territory."
^Hatzopoulos 1997, p. 145: "Cabanes proposes that it should be placed at the inland archaeological site of Gurtset but Hammond ' s suggestion54 seems more probable : he prefers another important site , at Treporti , on the Gulf of Aulon , since the passage in Strabo derives from an ancient periplous that listed coastal cities."
^Cabanes, P. (1997). "Η ανάπτυξη των πόλεων". In M. V. Sakellariou (ed.).Ηπειρος: 4000 χρόνια ελληνικής ιστορίας και πολιτισμού. Ekdotike Athenon. p. 89.ISBN9789602133712.Οι Θεσμοί των γειτονικών κρατών: Σε άμεση γειτνίαση με την Ήπειρο υπήρχαν πολλές πόλεις και κράτη ομοσπονδιακού τύπου με τους δικούς τους θεσμούς: Η Βυλλίς, η Αμαντία, η Κασσώπη και το κοινόν των Βαλαϊτών είχαν οργάνωση εμπνευσμένη από αυτήν της Κέρκυρας ή της Απολλωνίας.
^Ceka & Ceka 2017: "Due to the similarity of the ethnic features of the Balaites to those of the Byllines, and the similarity of some personal names to those of Apollonia, its affiliation has been assumed to a political community in the city of Gurzeza, which still has not been intensively excavated."
^Hatzopoulos 1997, p. 145: "...The personal names, calendar and political institutions mentioned in the inscriptions -which is in the Greek language and uses Greek technical terms- present a mixture of Epirote and Corinthian elements , possibly under the influence of the nearby Corinthian colony of Apollonia."
^Hatzopoulos 1997, p. 144: "Its political institutions , finally have a mixed character. The prytanis is the epnymous official of the Corinthian colonies though it spread at an early date beyond them to Amantia, Byllis, Nikaia, Kassope and possible to Orikos. The "elders", who replaced the council, recall the Epirote peleioi and the Macedonian peliganesm rather than the bouleutai of the Corinthian colonies. As for the term koinon, this can refer equally to the political form of polis or ethnos."
^Hatzopoulos 1997b, p. 145. "Η επιγραφή , χαραγμένη στην ελληνική γλώσσα και με ελληνικούς τεχνικούς όρους , εμφανίζει ανάμειξη ηπειρωτικών και κορινθιακών αποικιακών στοιχείων στο ονοματολόγιο , ημερολόγιο και τους πολιτικούς θεσμούς και αποτελεί αδιάψευστο μαρτύριο της ελληνικότητος του « κοινού » των Βαλαιϊτών."
Cabanes, Pierre (1988).Les illyriens de Bardulis à Genthios (IVe–IIe siècles avant J.-C.) [The Illyrians from Bardylis to Gentius (4th–2nd centuries BC)] (in French). Paris: SEDES.ISBN2718138416.
Ceka, Neritan (2013).The Illyrians to the Albanians. Tirana: Migjeni.ISBN9789928407467.
Ceka, Neritan; Ceka, Olgita (2017). "A Peripolarchos inscription from the castle of Matohasanaj". In Luan Përzhita; Ilir Gjipali; Gëzim Hoxha; Belisa Muka (eds.).New archaeological discoveries in the Albanian regions: proceedings of the international conference 30–31 January, Tirana 2017. Vol. 1. Botimet Albanologjike. Academy for Albanian Studies, Institute of Archaeology. pp. 488–508.ISBN978-9928-141-71-2.
Hatzopoulos, M. B. (1997). "The boundaries of Helenism".Epirus, Four Thousand Years of Greek History and Civilization. Ekdotike Athenon.ISBN960-213-377-5.
Lasagni, Chiara (2019). Cresci Marrone, Giovannella; Culasso Gastaldi, Enrica (eds.).Le realtà locali nel mondo greco: Ricerche su poleis ed ethne della Grecia occidentale. Studi e testi di epigrafia. Edizioni dell'Orso.ISBN978-88-6274-962-6.
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