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Atheist's wager

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Argument as to whether a good life with a positive legacy necessitates existence of God

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Atheism

TheAtheist's wager, coined by the philosopherMichael Martin and published in his 1990 bookAtheism: A Philosophical Justification, is anatheistic response toPascal's wager regarding theexistence of God.[1]

One version of the Atheist's wager suggests that since a kind and loving god would reward good deeds – and that if no gods exist, good deeds would still leave a positive legacy – one should live a good life without religion.[2][3] This argument assumes that if a god exists, they are benevolent and just, rather than arbitrary or punitive in their judgment of human actions. This contrasts withPascal's wager, which presumes a god who rewards belief and punishes disbelief regardless of moral conduct. Philosophers such asJohn Schellenberg have argued that a perfectly just deity would be more likely to reward sincere moral behavior and intellectual honesty rather than belief for its own sake.[4] Another formulation suggests that a god may reward honest disbelief and punish a dishonest belief in the divine.[5]

Explanation

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Martin's wager states that if one were to analyze one's options in regard to how to live one's life, one would arrive at the following possibilities:[2][6]

  • One may live a good life and believe in a god, and a benevolent god exists, in which case one goes to heaven: one's gain is infinite.
  • One may live a good life without believing in a god, and a benevolent god exists, in which case one goes to heaven: your gain is infinite.
  • One may live a good life and believe in a god, but no benevolent god exists, in which case one leaves a positive legacy to the world; one's gain is finite.
  • One may live a good life without believing in a god, and no benevolent god exists, in which case one leaves a positive legacy to the world; one's gain is finite.
  • One may live an evil life and believe in a god, and a benevolent god exists, in which case one goes to hell: one's loss is infinite.
  • One may live an evil life without believing in a god, and a benevolent god exists, in which case one goes to hell: one's loss is infinite.
  • One may live an evil life and believe in a god, but no benevolent god exists, in which case one leaves a negative legacy to the world; one's loss is finite.
  • One may live an evil life without believing in a god, and no benevolent god exists, in which case one leaves a negative legacy to the world; one's loss is finite.

The following table shows the values assigned to each possible outcome:

A benevolent god existsNo benevolent god exists
Belief in god (B)No belief in god (¬B)Belief in god (B)No belief in god (¬B)
Good life (L)+∞ (heaven)+∞ (heaven)+X (positive legacy)+X (positive legacy)
Evil life (¬L)−∞ (hell)−∞ (hell)−X (negative legacy)−X (negative legacy)

Given these values, Martin argues that the option to live a good life clearlydominates the option of living an evil life, regardless of belief in a god. Whether one believes in god has no effect on the outcome.

References

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  1. ^Oppy, Graham (2019).A Companion to Atheism and Philosophy (First ed.).Wiley. p. 221.ISBN 978-1-119-11918-0.
  2. ^abMartin, Michael (1990).Atheism: A Philosophical Justification.Temple University Press. pp. 232–238.ISBN 978-0-8772-2642-0.
  3. ^Berry, Alvin F. (2011).So What If...the God of the Bible Exists...Does It Really Matter at the End ... Dog Ear Publishing. p. 10.ISBN 978-1-457-50020-6.
  4. ^Schellenberg, John L. (2015).The Hiddenness Argument: Philosophy's New Challenge to Belief in God.Oxford University Press. pp. 52–55.ISBN 978-0-19-873308-9.
  5. ^Stahl, Philip A. (2007).Atheism: A Beginner's Handbook: All You Wanted to Know About Atheism and Why. iUniverse. pp. 39–42.ISBN 978-0-5954-2737-6.
  6. ^Martin, Michael (1983)."Pascal's Wager as an Argument for Not Believing in God".Religious Studies.19:57–64.doi:10.1017/S0034412500014700.S2CID 170450896.
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