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Ashraf Ali Thanwi

From Wikipedia, the free encyclopedia
Indian Islamic scholar and Sufi (1863–1943)

Ashraf Ali Thanwi
Personal details
BornAbd al-Ghani
(1863-08-19)19 August 1863[1]
Died20 July 1943(1943-07-20) (aged 79)
Thana Bhawan, British India
Parent
  • Abdul Haq (father)
Alma materDarul Uloom Deoband
Personal life
NationalityIndian
Main interest(s)Sufism,moral philosophy,Islamic revival,tafsir,fiqh,hadith,prophetic biography
Notable work(s)Majlis-e-Dawatul Haq
Religious life
ReligionIslam
DenominationSunni
JurisprudenceHanafi
CreedMaturidi[2]
MovementDeobandi
Senior posting
Disciple ofImdadullah Muhajir Makki

Ashraf Ali Thanwi (often referred asHakimul Ummat[a][5] andMujaddidul Millat;[b][6] 19 August 1863 – 20 July 1943) was an IndianSunniMuslim scholar,jurist, thinker,reformist and a revivor of classicalSufi in theIndian subcontinent during theBritish Raj.[7][8] He was a central figure of Islamicspiritual,intellectual and religious life inSouth Asia and continues to be highly influential today.[5] He wrote over a thousand works includingBayan Ul Quran andBahishti Zewar.[5] He was also one of the chief proponents of thePakistan Movement.[5]

He graduated fromDarul Uloom Deoband in 1883 and moved toKanpur, thenThana Bhawan to direct the Khanqah-i-Imdadiyah, where he resided until his death.[5] His training inQuran,hadith,fiqh studies andSufism qualified him to become a leading Sunni authority among the scholars ofDeoband.[9] His teaching mixes Sunni orthodoxy, Islamic elements of belief and the patriarchal structure of the society.[9] He offered a sketch of aMuslim community that is collective, patriarchal, hierarchical and compassion-based.[9]

Views and ideology

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Main article:Political views of Ashraf Ali Thanwi

Thanwi was a strong supporter of the Muslim League.[10] He maintained a correspondence with the leadership ofAll India Muslim League (AIML), includingMuhammad Ali Jinnah. He also sent groups of Muslim scholars to give religious advice and reminders to Jinnah.[11] His disciplesZafar Ahmad Usmani andShabbir Ahmad Usmani were key players in religious support for the creation ofPakistan.[12] During the 1940s, manyDeobandiUlama supported theCongress but Thanwi and some other leading Deobandi scholars includingMuhammad Shafi andShabbir Ahmad Usmani were in favour of the Muslim League.[13][14] Thanwi resigned fromDarul Uloom Deoband's management committee due to its pro-Congress stance.[15] His support and the support of his disciples forPakistan Movement were greatly appreciated by AIML.[11]

Teaching and Education

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After completing his education, with the permission of his father and teachers, he went toKanpur and began teaching at Madrasa Faiz-e-Aam. For fourteen years, he continued to spread knowledge (faiz) there. In1315 AH, he left Kanpur and returned to his ancestral home inThana Bhawan. There, he revived the Khanqah ofHaji Imdadullah Muhajir Makki and established an educational institution named Madrasa Ashrafiya, where he devoted himself until the end of his life to teaching, spiritual purification (tazkiya-e-nufoos), and social reform.[16]

Upon his return, Haji Imdadullah Muhajir Makki sent him a letter, which stated: "It is better that you have moved to Thana Bhawan. I hope that many people will benefit from you, both outwardly and inwardly. You will restore our madrasa and mosque anew. I pray for you at all times."[16]

Influence and legacy

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He produced near about 1000 trainees, to whom he permitted forBay'ah and those spread their influences of Thanwi. Among them are:Sulaiman Nadvi,Shabbir Ahmad Usmani,Zafar Ahmad Usmani,Abdul Hai Arifi,Athar Ali Bengali,Shah Abdul Wahhab,Abdul Majid Daryabadi,Aziz al-Hasan Ghouri,Abrarul Haq Haqqi,Muhammadullah Hafezzi,Khair Muhammad Jalandhari,Masihullah Khan,Muhammad Shafi,Murtaza Hasan Chandpuri,Habibullah Qurayshi,Muhammad Tayyib Qasmi.

Muhammad Iqbal once wrote to a friend of his that on the matter ofRumi's teachings, he held Thanwi as the greatest living authority.[17]

See also

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References

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Notes

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  1. ^Spiritual physician of the Muslim Ummah.
  2. ^Reformer of the Nation.

Citations

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  1. ^"Maulana Muhammad Ashraf Ali Thanwi".
  2. ^Bruckmayr, Philipp (2020)."Salafī Challenge and Māturīdī Response: Contemporary Disputes over the Legitimacy of Māturīdī kalām".Die Welt des Islams.60 (2–3). Brill:293–324.doi:10.1163/15700607-06023P06.
  3. ^Ullah, Ahmad; Qadir, Ridwanul (February 2018). "কুতুবুল আলম হাকীমুন নফস, খলীফায়ে থানভী আল্লামা শাহ আবদুল ওয়াহহাব রহ. (১৮৯৪—১৯৮২) - এর সংক্ষিপ্ত জীবনচরিত".মাশায়েখে চাটগাম. Vol. 2 (1 ed.). 11/1, Islami Tower,Bangla Bazar,Dhaka-1100: Ahmad Prakashan. pp. 35–54.ISBN 978-984-92106-4-1.{{cite book}}: CS1 maint: location (link)
  4. ^Wahid, Abdul (1982).Maqalat-e-iqbal (in Urdu). Lahore: Tufail Art Printers. p. 180.
  5. ^abcdeNaeem, Fuad (2009),"Thānvī, Mawlānā Ashraf ʿAlī",The Oxford Encyclopedia of the Islamic World,Oxford University Press,ISBN 978-0-19-530513-5
  6. ^Khatoon, Uzma (2015).A critical study of select Urdu Tafasir of 20th Century (PhD thesis). India: Department of Islamic Studies,Aligarh Muslim University. p. 68.hdl:10603/70434.
  7. ^Esposito, John L. (2003),"Thanawi, Ashraf Ali",The Oxford Dictionary of Islam,Oxford University Press,ISBN 978-0-19-512558-0
  8. ^Faruque, Muhammad U. (2021)."Eternity Made Temporal: Ashraf ʿAlī Thānavī, a Twentieth-Century Indian Thinker and the Revival of Classical Sufi Thought".Journal of Sufi Studies.9 (2):215–246.doi:10.1163/22105956-bja10009.ISSN 2210-5948.S2CID 242261580.
  9. ^abcBelhaj, Abdessamad (2014),"Thānvī, Ashraf ʿAlī",The Oxford Encyclopedia of Philosophy, Science and Technology in Islam,Oxford University Press,ISBN 978-0-19-981257-8
  10. ^Koreishi, Samiullah (13 September 2013)."What's wrong with Pakistan?".Dawn.
  11. ^abKhan, Munshi Abdur Rahman (1992).Tehreek e Pakistan aur Ulama e Rabbani (in Urdu). Pakistan: Idara-i Islamiya.
  12. ^Naeem, Fuad (2009),"Thānvī, Mawlānā Ashraf ʿAlī",The Oxford Encyclopedia of the Islamic World, Oxford University Press,doi:10.1093/acref/9780195305135.001.0001,ISBN 978-0-19-530513-5, retrieved7 November 2022
  13. ^Svanberg, Ingvar; Westerlund, David (6 December 2012).Islam Outside the Arab World. Routledge. p. 224.ISBN 978-1-136-11322-2.
  14. ^Jetly, Rajshree (27 April 2012).Pakistan in Regional and Global Politics. Taylor & Francis. pp. 156–.ISBN 978-1-136-51696-2.
  15. ^Robinson, Francis (2000)."Islam and Muslim separatism.". In Hutchinson, John (ed.).Nationalism: Critical Concepts in Political Science. Anthony D. Smith. Taylor & Francis. pp. 929–930.ISBN 978-0-415-20112-4.
  16. ^abCite error: The named referenceSuni Online was invoked but never defined (see thehelp page).
  17. ^Maqalat-e-iqbal (in Urdu). Lahore: Tufail Art Printers. 1982. p. 180.

External links

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