| Ashokan Prakrit | |
|---|---|
| Asokan Prakrit, Aśokan Prakrit | |
Ashokan Prakrit inscribed in theBrahmi script atSarnath. | |
| Native to | Maurya Empire |
| Region | South Asia |
| Era | 268—232 BCE[1] |
Indo-European
| |
Early forms | |
| Brahmi,Kharoshthi | |
| Language codes | |
| ISO 639-3 | None (mis) |
| Glottolog | None |
Ashokan Prakrit, also known asAsokan Prakrit orAśokan Prakrit (IAST:Aśoka Prākṛta), is theMiddle Indo-Aryandialect continuum used in theEdicts of Ashoka, attributed to EmperorAshoka of theMauryan Empire who reigned 268 BCE to 232 BCE.[2] The Edicts are inscriptions on monumental pillars and rocks throughout theIndian subcontinent that cover Ashoka's conversion toBuddhism and espouse Buddhist principles (e.g. upholdingdhamma andahimsa).
The Ashokan Prakrit dialects reflected local forms of the Early Middle-Indo-Aryan language. Three dialect areas are represented: Northwestern, Western, and Eastern. TheCentral dialect of Indo-Aryan is exceptionallynot represented; instead, inscriptions of that area use the Eastern forms.[3]: 50 [2] Ashokan Prakrit is descended from anOld Indo-Aryan dialect closely related toVedic Sanskrit, on occasion diverging by preserving archaisms fromProto-Indo-Aryan.
Ashokan Prakrit is attested in theBrahmi script, as well as theKharoshthi script in the north-west.[clarification needed]
Masica classifies Ashokan Prakrit as an Early Middle-Indo-Aryan language, representing the earliest stage afterOld Indo-Aryan in the historical development of Indo-Aryan.[3]: 52
There are three dialect groups attested in the Ashokan Edicts, based on phonological and grammatical idiosyncrasies which correspond with developments in later Middle Indo-Aryan languages:[4][5][6]

The following is the first sentence of theMajor Rock Edict 1, inscribedc. 257 BCE in many locations.[10]
iy[aṃ]
this
dhaṃma-lipī
morality-rescript
Devānaṃpriyena
Devānāṁpriya.INS
Priyadasinā
Priyadarśin.INS
rāña
king.INS
iy[aṃ] dhaṃma-lipī Devānaṃpriyena Priyadasinā rāña lekhāpitā
this morality-rescript Devānāṁpriya.INS Priyadarśin.INS king.INS write.CAUS.PTC
'This rescript on morality has been caused to be written by king Devānāṁpriya Priyadarśin.'
iyaṃ
this
dhaṃma-lipi
morality-rescript
Devānaṃpiyena
Devānāṁpriya.INS
Piyadas[i]nā
Priyadarśin.INS
[lekhit]ā
write.PTC
iyaṃ dhaṃma-lipi Devānaṃpiyena Piyadas[i]nā [lekhit]ā
this morality-rescript Devānāṁpriya.INS Priyadarśin.INS write.PTC
[aya]
this
dhrama-dipi
morality-rescript
Devanapriasa
Devānāṁpriya.GEN
raño
king.GEN
[aya] dhrama-dipi Devanapriasa raño likhapitu
this morality-rescript Devānāṁpriya.GEN king.GEN write.CAUS.PTC
ayi
this
dhra[ma]dip[i]
morality-rescript
Devanaṃ[priye]na
Devānāṁpriya.INS
Priya[draśina
Priyadarśin.INS
rajina
king.INS
ayi dhra[ma]dip[i] Devanaṃ[priye]na Priya[draśina rajina li]khapita
this morality-rescript Devānāṁpriya.INS Priyadarśin.INS king.INS write.CAUS.PTC
...
...
[si
pava]tasi
mountain.LOC
[D]e[v]ā[na]ṃp[iy]
Devānāṁpriya.INS
...
...
[nā
lājina
king.INS
l]i[kha]
write.PTC
...
...
... [si pava]tasi [D]e[v]ā[na]ṃp[iy] ... [nā lājina l]i[kha] ...
... LOC mountain.LOC Devānāṁpriya.INS ... INS king.INS write.PTC ...
iyaṃ
this
dhaṃma-lipi
morality-rescript
Khepi[ṃ]galasi
Khepiṅgala.LOC
pavatasi
mountain.LOC
Devānaṃpiyena
Devānāṁpriya.INS
Piyadasinā
Priyadarśin.INS
lājinā
king.INS
iyaṃ dhaṃma-lipi Khepi[ṃ]galasi pavatasi Devānaṃpiyena Piyadasinā lājinā likhāpitā
this morality-rescript Khepiṅgala.LOC mountain.LOC Devānāṁpriya.INS Priyadarśin.INS king.INS write.CAUS.PTC
The dialect groups and their differences are apparent: the Northwest retains clusters but does metathesis on liquids (dhrama vs. otherdhaṃma) and retains an earlier formdipi "writing" borrowed from Iranian.[11] Meanwhile, the l ~ r distinctions are apparent in the word for "king" (Girnarrāña but Jaugadalājinā).[citation needed]
The inscriptions of Asoka - a king of the Maurya dynasty who reigned, based in his capital Pataliputra, from 268 to 232 BC over almost the whole of India - were engraved in rocks and pillars, in various local dialects.