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Ashokan Prakrit

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Ancient Indo-Aryan dialect continuum

Ashokan Prakrit
Asokan Prakrit, Aśokan Prakrit
Ashokan Prakrit inscribed in theBrahmi script atSarnath.
Native toMaurya Empire
RegionSouth Asia
Era268—232 BCE[1]
Early forms
Brahmi,Kharoshthi
Language codes
ISO 639-3None (mis)
GlottologNone

Ashokan Prakrit, also known asAsokan Prakrit orAśokan Prakrit (IAST:Aśoka Prākṛta), is theMiddle Indo-Aryandialect continuum used in theEdicts of Ashoka, attributed to EmperorAshoka of theMauryan Empire who reigned 268 BCE to 232 BCE.[2] The Edicts are inscriptions on monumental pillars and rocks throughout theIndian subcontinent that cover Ashoka's conversion toBuddhism and espouse Buddhist principles (e.g. upholdingdhamma andahimsa).

The Ashokan Prakrit dialects reflected local forms of the Early Middle-Indo-Aryan language. Three dialect areas are represented: Northwestern, Western, and Eastern. TheCentral dialect of Indo-Aryan is exceptionallynot represented; instead, inscriptions of that area use the Eastern forms.[3]: 50 [2] Ashokan Prakrit is descended from anOld Indo-Aryan dialect closely related toVedic Sanskrit, on occasion diverging by preserving archaisms fromProto-Indo-Aryan.

Ashokan Prakrit is attested in theBrahmi script, as well as theKharoshthi script in the north-west.[clarification needed]

Classification

[edit]

Masica classifies Ashokan Prakrit as an Early Middle-Indo-Aryan language, representing the earliest stage afterOld Indo-Aryan in the historical development of Indo-Aryan.[3]: 52 

Dialects

[edit]

There are three dialect groups attested in the Ashokan Edicts, based on phonological and grammatical idiosyncrasies which correspond with developments in later Middle Indo-Aryan languages:[4][5][6]

  • Western: The inscriptions atGirnar andSopara, which: preferr overl; do not merge the nasal consonants (n,ñ,); merge all sibilants intos; prefer(c)ch as the reflex of the Old Indo-Aryan thorn clusterkṣ; have-o as the nominative singular of masculine a-stems, among other morphological peculiarities. Notably, this dialect corresponds well withPali, the preferred Middle Indo-Aryan language of Buddhism.[7]: 5  According toTurner, the inscription at Girnar is closer toMarathi than toGujarati, and posits "Proto-Marathi" speakers previously had a more northernly presence.[8]
  • Northwestern: The inscriptions atShahbazgarhi andMansehra written in theKharosthi script: retain etymologicalr andl as distinct; do not merge the nasals; do not merge the sibilants (s,ś,); metathesis of liquids in consonant clusters (e.g. Sanskritdharma > Shahbazgarhidhrama). These features are shared with the modernDardic languages.[9]
  • Eastern: The standard administrative language, exemplified by the inscriptions atDhauli andJaugada and used in the geographical core of the Mauryan Empire: preferl overr, merge the nasals inton (and geminateṁn), prefer(k)kh as the reflex of OIAkṣ, have-e as the nominative singular of masculine a-stems, etc. Oberlies suggests that the inscriptions in the Central zone were translated from the "official" administrative forms of the Edicts.

Sample

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Dhrama-dipi "rescript on morality" in Ashokan Prakrit in theKharoshthi script atShahbazgarhi.

The following is the first sentence of theMajor Rock Edict 1, inscribedc. 257 BCE in many locations.[10]

  • Girnar:

iy[aṃ]

this

dhaṃma-lipī

morality-rescript

Devānaṃpriyena

Devānāṁpriya.INS

Priyadasinā

Priyadarśin.INS

rāña

king.INS

lekhāpitā

write.CAUS.PTC

iy[aṃ] dhaṃma-lipī Devānaṃpriyena Priyadasinā rāña lekhāpitā

this morality-rescript Devānāṁpriya.INS Priyadarśin.INS king.INS write.CAUS.PTC

'This rescript on morality has been caused to be written by king Devānāṁpriya Priyadarśin.'

iyaṃ

this

dhaṃma-lipi

morality-rescript

Devānaṃpiyena

Devānāṁpriya.INS

Piyadas[i]nā

Priyadarśin.INS

[lekhit]ā

write.PTC

iyaṃ dhaṃma-lipi Devānaṃpiyena Piyadas[i]nā [lekhit]ā

this morality-rescript Devānāṁpriya.INS Priyadarśin.INS write.PTC

[aya]

this

dhrama-dipi

morality-rescript

Devanapriasa

Devānāṁpriya.GEN

raño

king.GEN

likhapitu

write.CAUS.PTC

[aya] dhrama-dipi Devanapriasa raño likhapitu

this morality-rescript Devānāṁpriya.GEN king.GEN write.CAUS.PTC

ayi

this

dhra[ma]dip[i]

morality-rescript

Devanaṃ[priye]na

Devānāṁpriya.INS

Priya[draśina

Priyadarśin.INS

rajina

king.INS

li]khapita

write.CAUS.PTC

ayi dhra[ma]dip[i] Devanaṃ[priye]na Priya[draśina rajina li]khapita

this morality-rescript Devānāṁpriya.INS Priyadarśin.INS king.INS write.CAUS.PTC

...

...

[si

LOC

pava]tasi

mountain.LOC

[D]e[v]ā[na]ṃp[iy]

Devānāṁpriya.INS

...

...

[nā

INS

lājina

king.INS

l]i[kha]

write.PTC

...

...

... [si pava]tasi [D]e[v]ā[na]ṃp[iy] ... [nā lājina l]i[kha] ...

... LOC mountain.LOC Devānāṁpriya.INS ... INS king.INS write.PTC ...

iyaṃ

this

dhaṃma-lipi

morality-rescript

Khepi[ṃ]galasi

Khepiṅgala.LOC

pavatasi

mountain.LOC

Devānaṃpiyena

Devānāṁpriya.INS

Piyadasinā

Priyadarśin.INS

lājinā

king.INS

likhāpitā

write.CAUS.PTC

iyaṃ dhaṃma-lipi Khepi[ṃ]galasi pavatasi Devānaṃpiyena Piyadasinā lājinā likhāpitā

this morality-rescript Khepiṅgala.LOC mountain.LOC Devānāṁpriya.INS Priyadarśin.INS king.INS write.CAUS.PTC

The dialect groups and their differences are apparent: the Northwest retains clusters but does metathesis on liquids (dhrama vs. otherdhaṃma) and retains an earlier formdipi "writing" borrowed from Iranian.[11] Meanwhile, the l ~ r distinctions are apparent in the word for "king" (Girnarrāña but Jaugadalājinā).[citation needed]

References

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  1. ^Cardona, George; Jain, Dhanesh K. (2003).The Indo-Aryan Languages. p. 164.The inscriptions of Asoka - a king of the Maurya dynasty who reigned, based in his capital Pataliputra, from 268 to 232 BC over almost the whole of India - were engraved in rocks and pillars, in various local dialects.
  2. ^abThomas Oberlies. "Aśokan Prakrit and Pali". InGeorge Cardona; Dhanesh Jain (eds.).The Indo-Aryan Languages. pp. 179–224.
  3. ^abMasica, Colin (1993).The Indo-Aryan Languages. Cambridge University Press.ISBN 978-0-521-29944-2.
  4. ^Jules Bloch (1950).Les inscriptions d'Aśoka, traduites et commentées par Jules Bloch (in French).
  5. ^Ashwini Deo (2018). "Dialects in the Indo-Aryan landscape". In Charles Boberg; John Nerbonne; Dominic Watt (eds.).The Handbook of Dialectology(PDF). John Wiley & Sons, Inc.
  6. ^Jain, Danesh; Cardona, George (2007-07-26). The Indo-Aryan Languages. Routledge. p. 165.
  7. ^Norman, Kenneth Roy (1983).Pali Literature. Wiesbaden: Otto Harrassowitz. pp. 2–3.ISBN 3-447-02285-X.
  8. ^Masica, Colin (1991).The Indo-Aryan Languages. Cambridge University Press. p. 458.
  9. ^George A. Grierson (1927)."On the Old North-Western Prakrit".The Journal of the Royal Asiatic Society of Great Britain and Ireland.4 (4):849–852.JSTOR 25221256.
  10. ^"2. Girnār, Kālsī, Shāhbāzgaṛhī, Mānsehrā, Dhauli, Jaugaḍa rock edicts (Synoptic, Māgadhī and English)".Bibliotheca Polyglotta. University of Oslo.
  11. ^Hultzsch, E. (1925).Corpus Inscriptionum Indicarum v. 1: Inscriptions of Asoka. Oxford: Clarendon Press. p. xlii.
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