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Armenian–Tatar massacres of 1905–1906

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Armenian–Tatar massacres
Part ofRussian Revolution of 1905

ACossack military patrol near theBaku oilfields, ca. 1905.
Date1905–1906
Location
ResultRussian victory
Belligerents

Armenian groups

Caucasian Tatar groups[1]Russian Empire
Casualties and losses

128 Armenian and 158 Tatar villages destroyed[2]

3,100[3][4] to at least 10,000[5] killed

TheArmenian–Tatar massacres (also known as theArmenian–Tatar war, theArmenian–Muslim war, Armenian–Azerbaijani war)[6] was the bloody inter-ethnic confrontation betweenArmenians and Caucasian Tatars, later known asAzerbaijanis[7][8] throughout theRussian Caucasus in 1905–1906.[9][10][11] Themassacres started during theRussian Revolution of 1905. The most violent clashes occurred in 1905 in February inBaku, in May inNakhchivan, in August inShusha and in November inElizabethpol, heavily damaging the cities and theBaku oilfields. Some violence, although of lesser scale, broke out also inTiflis.

The violence led to a sense of distrust and animosity that persisted for many years. This tension largely resulted from the larger political and social issues of the time,[which?] rather than any inherent conflict between the Armenian and Tatar peoples.

Background

[edit]
Main articles:Russian Armenia § The reign of Alexander III, 1881–1894; andRussian Armenia § The reign of Nicholas II 1894–1917

Analysis

[edit]
A cartoon fromTbilisi-basedArmeniansatirical periodicalKhatabala shows bitter consequences for both sides

The clashes were not confined to the towns; 128 Armenian and 158 Tatar villages were sacked and ruined.[2] The total number of lives lost ranges is estimated between 3,100[3][4] to at least 10,000.[5] Another 15,000 people were uprooted. Pro-Azerbaijani ScholarSvante Cornell states thatARF members on the Armenian side were more effective and that the poor Tatar organization lead to more casualties on the Tatar side.[12]

However, according to other sources, by the time it was over, an estimated 1,500 Armenians and 700 Azeris were dead. The events of also 1905 convinced Tsar Nicholas that he must reverse his anti-Armenian policies. He replaced the Armenophobe governorGolitsin with the Armenophile governorCount Illarion Ivanovich Vorontsov-Dashkov and returned the property of the Armenian Church. Gradually order was restored and the Armenian bourgeoisie once more began to distance itself from the revolutionary nationalists,Dashnaks[13] and the Armenians sustained more than 75% of the property damage.[3][4]

At the time of the clashes, the Armenians and Tatars were known for being proficient in each other's languages and mixing between the two communities was common.[14] The destruction of each other's villages and the pogroms in Baku therefore resulted in grave distress both on a local as well as on a global level.[14]

According to historian Sen Hovhannisian, 4,000 people were wounded or killed as a result of the massacres. Moreover, 178 of 182 Armenian shops in Nakhichevan were looted and many Armenian villages were set on fire. Near Tiflis (present-dayTbilisi) on 23–25 November 1905, 500 Armenian volunteers protected the Armenian population consisting of 100,000 from "Tatar robbers".[15]

According toFiruz Kazemzadeh, writing in 1951: "it is impossible to pin the blame for the massacres on either side. It seems that in some cases (Baku,Elizavetpol) the Azerbaijanis fired the first shots, in other cases (Shusha,Tiflis) the Armenians."[16] During the massacres, the government, despite its sufficient strength, did not intervene. Viceroy Vorontsov-Dashkov himself said that government forces had done nothing to prevent the massacres.[17]

According to French writerClaude Anet, who in April 1905 crossed the Caucasus region by automobile, "the many minorities – and, in particular, Azeris (Tatars) and Armenians - resumed ancestral clashes".

He explained that one of the reasons that the Armenians; whether they formed thetrading class, peasants of industrialists; were not liked by the Muslims or the Eastern Orthodox Georgians was because they were Oriental Orthodox Christians (they formed aseparate Church whoseCatholicos resided inEtchmiadzin, near Yerevan).

The Armenians faced accusations of "getting rich quickly at the expense of the populations in the midst of which they live and excelling in the money business like the Jews". They were universally disliked by the Government and the other ethnic groups in the Caucasus such as Tatars, Georgians, Kurds and Circassians and that they used "bombs for defence instead of hand-to-hand combat".

In government circles, there is a belief that the Armenian secret committees are the instigators of the political unrest in the Caucasus.

He stated that the Armenians have the most to suffer from anarchy in the Caucasus and that it would be truly inexplicable that the "intelligent and wise" Armenians would perpetuate a state of unrest that is more harmful to them than to any other people. The Armenians, who formed the active and commercial class would have the most to lose from strikes, economic unrest, massacres and looting.

They instead have an interest in the country being appeased and for the order be restored. They wanted a just and strong political power that protects them as the current government mistreated them. Any intelligent Russian would rejoice with them at the end of the autocratic and bureaucratic regime.

They were as anti-government as any other group in Russia then. And in addition to the causes of discontent that are common to all Russians, they have special reasons for being dissatisfied with the present state of affairs. They value their lives, and the government lets them be massacred; then the government confiscated the property of their Church and closed their schools.

It is obvious that it is not by measures of this kind that the government will rally the Armenians. And they in turn accuse the government not only of not protecting them, but also of inciting the Tatars against them

He stated that the Russian does nothing, it is the weakest, most powerless government in Europe. Its inertia is such that it is accused of having a secret and unavowed policy of setting race against race and of allowing those it considers its own enemies (the Armenians and the Tatars) to destroy each other.

The French writerClaude Anet also wrote that he was certain that "for a long time a Russian policy was carried out in the Caucasus against the Armenians. They make the mistake of being intelligent. Nothing makes a despotic government tremble like intelligence. Against the Armenians, Russian policy has aroused the Tatars, who are not suspected of intellectualism."[18]

The Massacres

[edit]

In Baku

[edit]
A Tatar victim of the massacres in Baku

Svante Cornell, a Swedish scholar from Stockholm-based Institute for Security and Development Policy, Central Asia-Caucasus Institute & Silk Road Studies Program (CACI) and American Foreign Policy Council, in his "Small nations and great powers: a study of ethnopolitical conflict in the Caucasus" provides various sources that give conflicting accounts on theBaku events.[19]

New York Times coverage of the massacres, May 1905[20]

Sources such as British historianChristopher J. Walker (the author ofArmenia: The Survival of a Nation,[21] Italian historianLuigi Villari[22] and Lebanese-Armenian historian Hratch Dasnabedian,[23] have argued that the Azeris provoked the fighting, leading to a strong Armenian response. In Villari's view, Tatars had started the conflict by killing numerous unarmed Armenians in February 1905 causing a strong response in the Armenian community. Dasnabedian wrote that the Azeris, ‘free to massacre with impunity’, ‘unleashed a war against the Armenians, with a clear intention to massacre, pillage, and destroy, killing unarmed Armenians in February 1905 in Baku, and later moving to other cities includingKarabakh', which resulted in a response from the Dashnaks who managed to ‘stop the original momentum of the armed and destructive Azeri mobs’ and even ‘counterattack and sometimes severely punish’ the Azeris.

Georgian revolutionaryFilip Makharadze, gives the number killed in Baku in February, 1905, as more than 1,000, most of whom were Armenians.[24]

Charles van der Leeuw, a Baku-based Dutch correspondent known for stressing the need for insight to “the other side of the story”, claimed that the riots started with the killing of an Azeri schoolboy and a shopkeeper in Baku, followed by an Azeri mob's march on the Armenian quarters of Baku, and 126 Azeris and 218 Armenians killed within four days. According to the Baku Statistical Bureau, 205 Armenians and 111 Tatars were killed in the clashes, of which 9 were women, 20 were children, and 13 were elderly, along with 249 wounded.[25][26]

In Nakhichevan and Shusha

[edit]
The corpses of Armenians killed in the May massacre in Nakhchivan

After the Baku clashes, Muslim communities in theNakhchivan district began smuggling consignments of weapons from Persia. By April, murders of Armenians in the district began to assume alarming proportions and the Armenian community applied to the Russian authorities for protection. However, Luigi Villari describes the district's governor as "bitterly anti-Armenian" and the vice-governor inYerevan (referring toMaksud Alikhanov-Avarsky, the Sunni MoslemAvar vice-governor of theErivan Governorate) as an "Armenophobe".[22]

On 25 May, acting on a previously arranged plan, bands of armed Tatars attacked the market area in the town ofNakhchivan, looting and burning Armenian businesses and killing any Armenians they could find. Approximately 50 Armenians were murdered and some of the Armenian shopkeepers were burnt alive in their shops. On the same day, Tatar villagers from the countryside began attacking their Armenian neighbours. Villari cites official reports mentioning that "out of a total of 52 villages with Armenian or mixed Armenian–Tatar populations, 47 were attacked, and of that 47, 19 were completely destroyed and abandoned by their inhabitants. The total number of dead, including those in Nakchivan town, was 239. Later, in a revenge attack, Armenians attacked a Tatar village, killing 36 people".[27]

The situation inShusha was different than in Nakhchivan. According to the journalistThomas de Waal, out of the 300 killed and wounded, about two-thirds were Tatars as the Armenians were better shooters and enjoyed the advantage of position.[28]

In Ganja

[edit]

Prior to the Armenian–Tatar massacres, Ganja, known to Armenians as Gandzak (Armenian:Գանձակ][29][30][31]) had a sizableArmenian population.[32][33]

See also

[edit]

References

[edit]
  1. ^BUTCHERY IN THE CAUCASUS.; A State of Civil War -- 30,000 Combatants of Various RacesArchived 30 October 2020 at theWayback MachineThe New York Times
  2. ^abE. Aknouni, Political Persecutions: Armenian Prisoners of the Caucasus (New York, 1911) p.30
  3. ^abcAnanun, op. cit., 9. 180[incomplete short citation]
  4. ^abcHovannisian, Richard G (1967).Armenia on the road to independence, 1918. Berkeley: University of California Press. p. 264.OCLC 1028172352.[permanent dead link]
  5. ^abPourjavady, R. (2023). "Introduction: Iran, Afghanistan, Armenia, Azerbaijan and Georgia in the 19th century". In Christian-Muslim Relations. A Bibliographical History Volume 20. Iran, Afghanistan and the Caucasus (1800-1914). Leiden, The Netherlands: Brill. doi:https://doi.org/10.1163/9789004526907_002 p. 21
  6. ^Nicholas W. Miller.Nagorno-Karabakh: A War without PeaceArchived 30 November 2019 at theWayback Machine. Kristen Eichensehr (ed.), W. Michael Reisman (ed.)Stopping Wars and Making Peace: Studies in International Intervention. Martinus Nijhoff Publishers, 2009
  7. ^Suha Bolukbasi.Nation-building in AzerbaijanArchived 23 September 2023 at theWayback Machine. Willem van Schendel (ed.),Erik Jan Zürcher (ed.).Identity politics in Central Asia and the Muslim world. I.B.Tauris, 2001. "Until the 1905—6 Armeno-Tatar (the Azeris were called Tatars by Russia) war, localism was the main tenet of cultural identity among Azeri intellectuals."
  8. ^Joseph Russell Rudolph.Hot spot: North America and EuropeArchived 23 September 2023 at theWayback Machine. ABC-CLIO, 2008. "To these larger moments can be added dozens of lesser ones, such as the 1905-06 Armenian-Tartar wars that gave Azeris and Armenians an opportunity to kill one another in the areas of Armenia and Azerbaijan that were then controlled by Russia..."
  9. ^"Azerbaijan | History, People, & Facts | Britannica".www.britannica.com. 21 September 2023.Archived from the original on 18 November 2008. Retrieved3 January 2022.
  10. ^Brockhaus and Efron Encyclopedic Dictionary.TurksArchived 21 February 2020 at theWayback Machine
  11. ^Willem van Schendel, Erik Jan Zürcher. Identity Politics in Central Asia and the Muslim World: Nationalism, Ethnicity and Labour in the Twentieth Century. I.B.Tauris, 2001.ISBN 1-86064-261-6,ISBN 978-1-86064-261-6, p. 43
  12. ^Cornell 2005, p. 56.
  13. ^Ternon.Les Arméniens, pp. 159-62
  14. ^abPourjavady, Reza (9 March 2023). "Introduction: Iran, Afghanistan, Armenia, Azerbaijan and Georgia in the 19th century".Christian-Muslim Relations. A Bibliographical History Volume 20. Iran, Afghanistan and the Caucasus (1800-1914). Brill. pp. 21–22.ISBN 978-90-04-47168-9.Archived from the original on 8 March 2023. Retrieved19 March 2023.
  15. ^Hovhannisian, Sen (1 January 2019).Atlas of Armenia. Yerevan: Nahapet. p. 252.ISBN 978-9939-856-52-0.OCLC 1124982334.
  16. ^Kazemzadeh 1951, pp. 18–19.
  17. ^Kazemzadeh 1951, p. 18-19.
  18. ^Anet, Claude (1 February 1990)."Qui massacre-t-on ? Les Arméniens" ["Who are we killing? The Armenians" - A French witness in Baku 1905].Le Monde diplomatique (in French). Paris:Le Monde. p. 11.Archived from the original on 12 September 2021. Retrieved28 February 2023.
  19. ^Cornell 2005, p. 55.
  20. ^"RACE WAR IN CAUCASUS.; Armenians and Mussulmans Kill Each Other -- Village Destroyed".The New York Times. 28 May 1905.Archived from the original on 26 July 2022. Retrieved26 July 2022.
  21. ^Walker, Christopher,Armenia and Karabagh: The Struggle for Unity, London,Minority Rights Group, 1991.
  22. ^abVillari 1906, p. 270.
  23. ^Hratch Dasnabedian, History of the Armenian Revolutionary Federation Dashnaktsutiun 1890/1924, Milano: Oemme, 1990, p81.
  24. ^Filip Makharadze, Ocherki revolutsionnogo dvizheniia v Zakavkaz'e (Tiflis, 1927), pp. 300, 307
  25. ^Saint-Peterburg Vedomosti, 25 May 1905
  26. ^Əhməd 2018, p. 103.
  27. ^Villari 1906, pp. 270–274.
  28. ^de Waal, Thomas (2003).Black Garden: Armenia and Azerbaijan Through Peace and War. New York: New York University Press. p. 190.ISBN 978-0-8147-1945-9.
  29. ^"the union of Georgian and Armenian armies near Gandzak",Армянская Советская Социалистическая РеспубликаArchived 27 February 2021 at theWayback Machine,Great Soviet Encyclopedia
  30. ^"Mkhitar Gosh was born in Gandzak",Мхитар ГошArchived 19 January 2022 at theWayback Machine,Great Soviet Encyclopedia
  31. ^John A. Boyle (1961)."The death of the last 'Abbasid Caliph': a contemporary Muslim account".Journal of Semitic Studies.6 (2):145–161.doi:10.1093/jss/6.2.145.Archived from the original on 3 January 2022. Retrieved3 January 2022.Gandzak (Ganja)
  32. ^Soviet Census in 1926-1979, Newspaper Pravda Press, Moscow, 1983
  33. ^According to the 1892 official data, "10524 of 25758 inhabitants of the city were Armenians, there were 6 Armenian Apostolic (Gregorian) churches",Elizavetpol article, Brockauz and Efron Encyclopedia (in Russian)Archived 17 March 2008 at theWayback Machine

Bibliography

[edit]

Further reading

[edit]
  • Ferrari, Aldo (2023). "The Armenians Themselves Burnt Their Own Houses and Desecrated Their Own Churches: Luigi Villari's Nakhichevan in 1905".Iran and the Caucasus.27 (4–5):513–526.doi:10.1163/1573384X-02704017.hdl:10278/5044362.
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