Abzû orApsû (Sumerian:𒀊𒍪abzû;Akkadian:𒀊𒍪apsû), also calledEngar (Cuneiform:𒇉,LAGAB×HAL;Sumerian:engar;Akkadian:engurru –lit.ab = 'water'zû = 'deep', recorded in Greek asἈπασώνApasṓn[1]), is the name for fresh water from undergroundaquifers which was given a religious fertilising quality inancient near eastern cosmology, includingSumerian andAkkadian mythology. It was believed that all lakes, springs, rivers, fountains, rain, and even theFlood, as described inAtrahasis, originated from the Abzû. In Mesopotamiancosmogony, it is referred to as the freshwater primordial ocean below and above the earth; indeed the Earth itself was regarded as a goddessNinhursag that was conceived from the mating of male Abzu with female saltwater oceanTiamat. Thus the divine Mother Earth – on her surface equipped with a bubble of breathable air – was surrounded by Abzû, and her interior harbours the realm of the dead (Irkalla).
TheSumerian godEnki (Ea in theAkkadian language) was believed to have keen eyes and appeared out of the abzû since before human beings were created. His wifeDamgalnuna, his motherNammu, his advisorIsimud and a variety of subservient creatures, such as the gatekeeperLahmu, also lived in the abzû.[4][5][6][7][8]
The Sumerian Genesis describes how the cosmic freshwater ocean surrounds our planet (created in its midst) on all sides. Salt sea serpentTiamat is indicated by the green areas, so the sketch shows the same as Babylon'sworld map, now in side view. A breathable air bubble clings to the Earth's surface, with the Abzû as a roof, like onAthrahasis' ("Noah's") lifeboat. Other details, such as "Noah's" islandDilmun, are taken from the Epic of Gilgamesh. An important technical detail are thegate sluices built into sky. Through them, the gods around Enlil, who knew very well how to construct irrigation systems, supplied their landEden with rain, but also unleashed the great flood. It is not unlikely that Abzû, Tiamat, and the flood represent the source ofLeviathan, a human-devouring cosmic sea monster.
Abzû (apsû) is depicted as adeity[9]only in the Babyloniancreationepic, theEnūma Eliš, taken from the library ofAssurbanipal(c. 630BCE) but which is about 500 years older. In this story, he was a primal being made of fresh water and a lover to another primal deity,Tiamat, a creature of salt water. TheEnūma Eliš begins:
"When above the heavens (e-nu-ma e-liš) did not yet exist
nor the earth below,
Apsû the freshwater ocean was there, the first, the begetter,
and Tiamat, the saltwater sea, she who bore them all;
they were still mixing their waters,
and no pasture land had yet been formed,
nor even a reed marsh."
The act of procreation led to the birth of the younger gods:Enki,Enlil, andAnu. Anchored in theTablet of Destinies, they founded an organisation to make Mesopotamia fertile through agriculture, but got into a dispute and consequently created the first humans as labour slaves, to peacefully resolve the conflict. The humans multiplieden masse and disturbed the gods around Enlil and Anu with their noise, so that they wanted to use the cosmic freshwater ocean to trigger thegreat flood and destroy the humans (cf.Athrahasis epic). Enraged by the devastation of earth, Tiamat gave birth to monsters whose bodies she filled with "poison instead of blood" and waged war against her traitorous children. OnlyMarduk, the founder of Babylon, was able to kill Tiamat and mould the final constitution of heaven and earth from her corpse.
^Green, Margaret Whitney (1975).Eridu in Sumerian Literature (Ph.D. thesis). Chicago, IL:University of Chicago. pp. 180–182.
^Black, Jeremy; Green, Anthony (1992). "abzu, apsû".Gods, Demons, and Symbols of Ancient Mesopotamia: An illustrated dictionary. University of Texas Press.ISBN0-292-70794-0.
^Orlin, Eric (19 November 2015)."Abzu".Routledge Encyclopedia of Ancient Mediterranean Religions. Routledge. p. 8.ISBN978-1134625529. Retrieved7 November 2024 – via Google books.