| Anzû 𒀭𒅎𒂂 | |
|---|---|
Divine monster | |
 Ninurta with his thunderbolts pursues Anzû stealing theTablet of Destinies fromEnlil's sanctuary (Austen Henry LayardMonuments of Nineveh, 2nd Series, 1853) | |
| Parents | Siris |
Anzû, also known asdZû andImdugud (Sumerian:𒀭𒅎𒂂dim.dugudmušen), is ademon in severalMesopotamian religions. He was conceived by the cosmic freshwater oceanAbzu and mother EarthMami, or as son ofSiris.[1] In Babylonian myths Anzû was depicted as a massive bird - also as an eagle with lion head - who can breathe fire and water. Thisnarrative seems to refer to much earlier Sumerian myths, in which he appears as a half-human storm bird who stole thetablet of destiny, challenging Enlil's power over his organisation of different gods that provided Mesopotamia with agriculture (cf. the Flood epic Athrahasis).
Stephanie Dalley, inMyths from Mesopotamia, writes that the Epic of Anzuitself "is principally known in two versions: an Old Babylonian version of the early second millennium [BC], giving the hero as Ningirsu; and 'The Standard Babylonian' version, dating to the first millennium BC, which appears to be the most quoted version, with the hero as Ninurta". However, the Anzu character does not appear as often in some other writings, as noted below.
The name of the mythological being usually called Anzû was actually written in the oldest Sumeriancuneiform texts as𒀭𒉎𒈪𒄷 (an.im.mimušen; in context, the cuneiform sign𒄷, ormušen, is an ideogram for "bird"). In texts of the Old Babylonian period, the name is more often found as𒀭𒉎𒂂𒄷an.im.dugudmušen.[2] In 1961, Landsberger argued that this name should be read as "Anzu", and most researchers have followed suit. In 1989, Thorkild Jacobsen noted that the original reading of the cuneiform signs as written (giving the name "dim.dugud") is also valid, and was probably the original pronunciation of the name, with Anzu derived from an early phonetic variant. Similar phonetic changes happened to parallel terms, such asimdugud (meaning "heavy wind") becomingansuk. Changes like these occurred by evolution of theim toan (a common phonetic change) and the blending of the newn with the followingd, which was aspirated asdh, a sound which was borrowed intoAkkadian asz ors.[3]
It has also been argued based on contextual evidence and transliterations on cuneiform learning tablets, that the earliest, Sumerian form of the name was at least sometimes also pronounced Zu, and that Anzu is primarily the Akkadian form of the name. However, there is evidence for both readings of the name in both languages, and the issue is confused further by the fact that the prefix𒀭 (an) was often used to distinguish deities or even simply high places.an.zu could therefore mean simply "heavenly eagle".[2]
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Thorkild Jacobsen proposed that Anzu was an early form of the godAbu, who was alsosyncretized by the ancients withNinurta/Ningirsu, a god associated with thunderstorms. Abu was referred to as "Father Pasture", illustrating the connection between rainstorms and the fields growing in Spring. According to Jacobsen, this god was originally envisioned as a huge black thundercloud in the shape of an eagle, and was later depicted with a lion's head to connect it to the roar of thunder. Some depictions of Anzu therefore depict the god alongside goats (which, like thunderclouds, were associated with mountains in the ancient Near East) and leafy boughs. The connection between Anzu and Abu is further reinforced by a statue found in theTell Asmar Hoard depicting a human figure with large eyes, with an Anzu bird carved on the base. It is likely that this depicts Anzu in his symbolic or earthly form as the Anzu-bird, and in his higher, human-like divine form as Abu. Though some scholars have proposed that the statue actually represents a human worshiper of Anzu, others have pointed out that it does not fit the usual depiction of Sumerian worshipers, but instead matches similar statues of gods in human form with their more abstract form or their symbols carved onto the base.[3]
_grasping_a_pair_of_deer%2c_from_Tell_Al-Ubaid..JPG)
InSumerian andAkkadian mythology, Anzû is a divine storm-bird and the personification of the southern wind and the thunder clouds.[4] This demon—half man and half bird—stole the "Tablet of Destinies" from Enlil and hid them on a mountaintop. Anu ordered the other gods to retrieve the tablet, even though they all feared the demon. According to one text,Marduk killed the bird; in another, it died through the arrows of the godNinurta.[5]
Anzu also appears in the story of "Inanna and the Huluppu Tree",[6] which is recorded in the preamble to the Sumerian epic poemGilgamesh, Enkidu, and the Netherworld.[7]
Anzu appears in the SumerianLugalbanda and the Anzud Bird (also called: The Return of Lugalbanda).
The shorter Old Babylonian version was found at Susa. Full version inMyths from Mesopotamia: Creation, The Flood, Gilgamesh, and Others byStephanie Dalley, page 222[8] and atThe Epic of Anzû, Old Babylonian version from Susa, Tablet II, lines 1-83, read byClaus Wilcke.[9] The longer Late Assyrian version from Nineveh is most commonly calledThe Myth of Anzu. (Full version in Dalley, page 205).[10] An edited version is atMyth of Anzu.[11] Latest editions of the Old Babylonian, Standard Babylonian and Neo-Assyrian (Late Assyrian) versions of the myth are published in the electronic Babylonian Library.[12]
| Primordial beings | _-_EnKi_(Sumerian).jpg) | |
|---|---|---|
| Primary deities | ||
| Other major deities | ||
| Minor deities | ||
| Demons, spirits, and monsters | ||
| Mortal heroes | ||
