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Anti-Korean sentiment, also known asKoreaphobia orKoryophobia, describes negative feelings towardsKorean people, orKorean culture. It differs from opposition to one of the two countries that actually exists on the Korean Peninsula (anti-South Korean oranti-North Korean sentiment).

Anti-Korean sentiment has varied by location and time. The conflicting perceptions ofKoreans andJapanese aboutJapan's occupation of Korea often lead todispute. In recent years, sentiment has largely been impacted by politics, military aggression, territorial disputes, disputes over claims ofhistorical revisionism, economic competition, and culture.

This sectionmay beunbalanced towards certain viewpoints. Pleaseimprove the article or discuss the issue on thetalk page.(May 2023)

Since the end ofWorld War II, the relationship between bothNorth Korea andSouth Korea have been hostile. The two nations fought in theKorean War, which ended with anarmistice agreement in 1953 without apeace treaty. Both nations claim the entire Korean Peninsula and have competed for sovereignty. Tensions after the war have further escalated in 1968, starting from a failed North Koreanassassination attempt on South Korean President Park Chung Hee, a failedcounter-assassination attempt against Kim Il Sung, theUljin–Samcheok Landings, and theexecution of a 9 year old South Korean boy by North Korean commandoes during the landings.^[1] Although the relationship somewhat warmed during theSunshine Policy of the late 1990s to early 2000s,^[2] they have since cooled.^[3][4]

The treatment of ethnic Koreans who were born abroad and returned to South Korea has changed over time. In the 1990s, many young people with pro-unification sentiment viewed ethnic Koreans positively, and saw them as "representatives of the authentic Korean nation".^[5] However, sentiments subsequently cooled, and South Korean identity came to exclude both North Koreans and foreign-born ethnic Koreans.^[5]

Foreign-born Koreans who now live in South Korea have widely reported experiencing discrimination from South Koreans. They are reportedly seen as lazy, prone to commit crimes, and dirty.^[5] A 2009 study found that while foreign-born ethnic Koreans were preferred over non-Korean workers by employers, ethnic Koreans were "at least as likely to report discrimination".^[5]

People with partial Korean heritage have also experienced discrimination in South Korea, although this trend may be diminishing since at latest the late 2000s.^[5] In 2009, South Korean schools were prohibited from promoting ideas of ethnic purity and homogeneity, and in 2011 the Korean military amended their oath, replacing the termminjok, meaning "nation", with "citizen".^[5]

Korea and China have historically maintained complicated ties.^[6][7] When Korea wasannexed byImperial Japan in 1910, it fell under Japanese influence. In China it is believed that someethnic Koreans served in theImperial Japanese Army whose invasion of China launched theSecond Sino-Japanese War in July 1937.^[8] Adding to this sentiment is the allegation that some Koreans reportedly operated theBurma-Siam Death Railway.^[9][10] The Chinese referred to Koreans using the slurer guizi (Chinese:二鬼子;pinyin:èr guǐzi).^{[11][better source needed]}

Many Korean residents in Germany have reported an increase in anti-Korean incidents following the outbreak of COVID-19, and the South Korean embassy has warned its citizens of the increasing hateful climate facing them.^[12] As suspicion toward Koreans is growing, locals are also opting to avoid Korean restaurants, some of which have reported a sales decline of 80%.^[13]

Due to racist attack against Indians by Koreans, there has been reverse racism with-in India, where there is hatred towards Korea and Koreans.^{[citation needed]}

Because of theCOVID-19 pandemic, South Korean tourists were instructed to avoid public places and remain in isolation in their hotels.^[14] The Israeli military announced its intention to quarantine South Korean nationals to a military base.^[15] Many of the remaining South Koreans were rejected by hotels and were forced to spend nights atBen Gurion Airport.^[16] An Israeli newspaper subsequently published a Korean complaint that "Israel is Treating [Korean and other Asian] Tourists Like Coronavirus".^[17] South Korean Foreign MinisterKang Kyung-wha has described Israel's response as "excessive".^[18]

In theKantō Massacre shortly after the1923 Great Kantō earthquake, ethnic Koreans in Japan were scapegoated and killed by mobs of Japanese vigilantes.^[19]

During the2002 FIFA World Cup, Japanese and Korean supporters clashed with one another. Both sides were also known to post racist messages against each other on online bulletins. There were alsodisputes regarding how the event was to be hosted, as a result of the rivalry between the two nations. The territorial dispute over theLiancourt Rocks also fuels outrage.Manga Kenkanryu (often referred to asHating the Korean Wave) by Sharin Yamano discusses these issues while making many other arguments and claims against Korea.

Zainichi Koreans in Japan are also publicly perceived to be a nuisance^[20] and are seen as likely to cause trouble and start riots, a view shared by formerTokyo GovernorShintaro Ishihara.

Some right-wing groups in Japan today have targeted ethnic Koreans living within Japan. One such group, known asZaitokukai, is organized by members on the Internet, and has led street demonstrations against Korean schools.^[21]

In April 2014, several anti-Korean stickers were found posted at 13 locations along theShikoku Pilgrimage route; the stickers were denounced by a spokesman from the Shikoku 88 Temple Pilgrimage Association.^[22]

KLM, the country's flag carrier airline, prohibited only Korean passengers from using their toilets on one of their flights.^[23]

In general, there has recently been a spate of anti-Korean incidents in the Netherlands, which have targeted both Korean nationals and Dutch people of Korean descent. These incidents range from vandalism of homes to violent assault to harassment. More than 150 Korean expat respondents in an online survey indicated they had experienced an xenophobic incident.^[24][25]

Historically, Korean soldiers were compelled to serve on the side of theEmpire of Japan during theJapanese occupation of the Philippines inWorld War II. This has caused some Filipinos, especially older ones, to associate the Koreans with atrocities committed during the war.^[26]

In 1937, nearly 172,000 ethnic Koreans wereforcefully transferred from theRussian Far East toSoviet Central Asia under thenational delimitation policy.^[27]

The deportation was preceded by a typical Soviet scenario ofpolitical repression: falsified trials of local party leaders accused of insurrection, accusations of plans of the secession of theFar Eastern Krai, localparty purges, and articles inPravda about the Japanese espionage in the Far East.^[28]

The resettlement plans were revived with new vigor in August 1937, ostensibly with the purpose of suppressing "the penetration of the Japanese espionage into the Far Eastern Krai". This time, however, the direction of resettlement was westward, toSoviet Central Asia. From September to October 1937, more than 172,000Soviet Koreans were deported from the border regions of theRussian Far East toKazakh SSR andUzbek SSR (the latter includingKarakalpak ASSR).^[29][30]

In November 2010, Taiwanese citizens protested against the disqualification ofTaekwondo athleteYang Shu-chun at the2010 Asian Games after a Korean-Filipino referee^[31][32] disqualified a Taiwanese fighter.^[33] Images and messages deriding South Korean products and culture were widely shared online. There were reports of restaurants displaying 'No Koreans' signs on their doors, and protesters burning the Korean flag or destroying South Korean products.^[31]

In June 2012, CEO ofFoxconnTerry Gou stated that he had "great esteem for Japanese (businessmen), especially those who are able to disagree with you in person and not stab you in the back, unlike theGaoli bangzi (a racial slur for Koreans)", sparking controversy.^[34]

During theCOVID-19 pandemic in the United Kingdom, Korean students studying in the UK reported experiencing anti-Korean sentiment as part ofxenophobia related to the pandemic. A study conducted byRoyal Holloway, University of London with 12 Korean students who studied in the UK between 2017 and 2021 found that Koreans studying in Britain were often mistaken as being Chinese by wider society even before the outbreak of COVID-19. Koreans in the UK also reported being discriminated against during the pandemic due tofalse claims that East Asians were spreading COVID-19. According to the study's authors, their results "suggest that institutional and professional interventions are needed to improve the safety and mental health of Korean students studying abroad in a global pandemic situation such as COVID-19".^[35]

It has been suggested that this section besplit out into another article titledAnti-Korean sentiment in the United States. (Discuss)(September 2023)

For much of the US's early relationship with Korea, the overall American public was overwhelmingly disinterested in or even unaware of Korea. The perception of Korea by politicians and the press, however, began much more negatively.^[36][37][38]

Korea's earliest interactions with the US caused it to gain notoriety with American politicians and press. The 1866General Sherman incident, in which Koreans destroyed and killed the crew of a US ship that was illegally navigating its rivers, drew widespread condemnation in American newspapers. TheNew York Tribune wrote:^[36]

Of Corea [sic], a country in North-Eastern Asia, little is known. It is nominally tributary to China, and is inhabited by a semi-barbarous people, extremely jealous of foreigners, with whom they hold but a very limited intercourse.

Koreans were widely portrayed as vicious, xenophobic, and savage "orientals" that rejected the ideals of the civilized West. The following 1871United States expedition to Korea and its ensuing conflict also contributed to these negative perceptions. The American press mostly reacted positively to theJoseon–United States Treaty of 1882.^[36]

For decades, most publications portrayed Korea as backwards, poor, and inferior to Japan. Most exoticised the country with nicknames such as "The Hermit Kingdom" and "The Land of Hats". W. C. Kitchin wrote in his 1884 bookChristianity in Corea:^[36]

The story is told by those who have seen it that it takes three able-bodied Coreans to run a common spade. The people are extremely indolent and as a consequence miserably poor.

Many publications commented negatively on the poorsocial status of Korean women. One newspaper headline read "Corean [sic] Women: Noble Ladies and Degraded Slave Girls of the Hermit Kingdom: They are More Secluded than Turks and Have Few Rights Respected by Man".^[36]

The minority of American journalists, politicians, and activists who visited Korea generally held more favorable opinions of it, and some expressed frustration at the negative opinions of their countrymen.^[36]

Initially, sentiments towards the Japanese colonization of Korea were positive.

US PresidentTheodore Roosevelt was an outspoken critic of Joseon and Korean people. He described Koreans as "unenlightened and recalcitrant" and proudly called himself "pro-Japanese".^[37][38] These sentiments were mostly shared by other high-level US officials, who felt that colonization by the more-enlightened Japanese would be beneficial to Korea.^[36] Negative impressions may have been somewhat influenced by "Japanese information channels", which had significantly higher funding and reach in the US than any Korean sources did.^[37]

In 1894, an article in theNew York Herald declared:

[Japan] has the right to occupy Corea in the interest of the commerce and civilization of the Western world. She will remain in Corea as warder of the little kingdom just emerging from the Chinese darkness, assisting her in moral, intellectual, and material development, leaving the country when her work is done, when the Hermit Kingdom has been place on the proper pathway of good government. Like Japan, and through Japan, Corea must be made the outpost of Western civilization and commerce against Mongolian decrepitude and exclusiveness.

However, writings about Korea became more sympathetic in the late 1910s, after information about Japan'sTwenty-One Demands to China became public knowledge, and after Japan's violent suppression of the KoreanMarch First Movement in 1919.^[36][37]

Before World War II, parts of the African American community began viewing the Empire of Japan favorably, as they saw Japan as a challenger to the White West. Several prominent African American intellectuals, includingW. E. B. Du Bois, published sympathetic writings that attempted to justify Japanese colonialism in Korea and China.^[39] Du Bois wrote:^[40][41]

Japan is regarded by all colored peoples as their logical leader, as the one non-white nation which has escaped forever the dominance and exploitation of the white world... Has she seized Korea,Formosa andManchuria? [...] She has simply done whatEngland has done in Hong Kong andFrance in Annam, and what Russia, Germany and perhaps even the United States intended to do in China... And yet in all her action there has been this vast difference: her program cannot be one based on race hate for the conquered, since racially these latter are one with the Japanese and arerecognized as blood relatives. Theireventual assimilation, the accord of social equality to them, will present no real problem.

Several Black Americans criticized Japanese imperialism, but according to historian Marc S. Gallicchio, the majority were more likely to describe criticism of Japan as Western prejudice and insecurity.^[42]A. Phillip Randolph andChandler Owen wrote in 1919 that:^[43][44]

The smug and oily Japanese diplomats are no different fromWoodrow Wilson,Lloyd George orOrlando. They care nothing for even the Japanese people and at this very same moment are suppressing and oppressing mercilessly the people of Korea and forcing hard bargains upon unfortunate China.

The1992 Los Angeles riots were partially motivated by Anti-Korean sentiment amongAfrican Americans,^[45] and famously lead to the rise of the phrase "roof Koreans" or "rooftop Koreans".^[46][47] A year before the riots, on March 16, 1991, Korean American store owner Soon Ja Du fatally shot 15-year-old African AmericanLatasha Harlins.^[45][48] This incident and other tensions became a significant part of the 1992 riots, which were sparked by alleged police brutality towardsRodney King.^{[46][45][48][47]} The protests saw mass ransacking and destruction of Korean American and other Asian-owned stores in theKoreatown, Los Angeles area by groups of African-Americans, as well as armed Korean Americans defending stores from the rooftops of buildings.^{[49][47][48][46]} Both Koreans and African Americans were killed in the riots.^[50] Of the $1 billion in damages the city experienced, around half was suffered by Korean business owners.^[50]

The following is a list of derogatory terms referring to either Korea or Korean people.

• Erguizi – literally "second devils", negatively associates Koreans with the assumed first devils: the Japanese.^[51] The term arose during the 1937–1945Second Sino–Japanese War, and generally referred to all perceivedcollaborators with the Japanese.^[52][53]
• Gaoli bangzi orHan bangzi (Chinese:韩棒子) – derogatory term used against ethnic Koreans that likens them to hillbillies.^[54][55]Gaoli refers to the historical Korean stateGoryeo andHan refers to the native name for Korean people, whilebangzi means "club".^[56][55]
• Gaoli paocai (simplified Chinese:高丽泡菜;traditional Chinese:高麗泡菜;pinyin:gāolì pàocài) – literally "Goryeokimchi". Used by Taiwanese baseball fans, as a result of their rivalry against South Korea. Variants include 死泡菜 ("dead kimchi").^{[citation needed]}

• Cockroaches (ゴキブリ,gokiburi) – commonly used to refer toZainichi Koreans.^[57]
• Chon [ja](チョン) – vernacular nickname for Koreans, with strongly offensive overtones.^[58] Various suggested etymologies exist; one such etymology is that it is an abbreviation ofChōsen (朝鮮), a Japaneseterm for Korea.^[59] In 2021, The CEO ofDHC Corporation used this term to widespread controversy.^[58] Variants of the term also exist, includingchonko (チョンコ; チョン公).^[60]
• Chōsenjin (朝鮮人) – the term was once considered neutral,^[61] especially because it literally means "Joseon person", but became associated with anti-Korean sentiment especially after World War II, as some perceive it as harkening to the Japanese colonial era.^[62][63][64]
• Futeisenjin [ja] (不逞鮮人) – term meaning "insubordinate Korean", wheresenjin is short forChōsenjin. This term was often used to describe theKorean independence movement, although it was also used to portray Koreans in general negatively.^[65][66]
• Kaisenjin [ja] (怪鮮人) – term meaning "suspicious Korean". Used during and after the colonial period to refer to ethnic Korean criminals, now considered discriminatory.^[67]
• Kimchi yarō (キムチ野郎 / キムチ埜郞,Kimuchi yarō) – literally "kimchi bastard". Notably, in 2003, the Mongolian sumo wrestlerAsashōryū sparked controversy by calling a Korean journalist this term.^[68][69]
• Parasites (寄生虫,kiseichū) – commonly used to refer toZainichi Koreans.^[57]
• Sangokujin (三国人) – antiquated term meaning "people from third countries", referring to ethnic Korean/Taiwanese (former colonial subjects) people in Japan. Considered by some to now be a slur. Made infamous after the Governor of TokyoShintaro Ishihara used the term in 2000, when he said "Atrocious crimes have been committed again and again bysangokujin ... we can expect them to riot in the event of a disastrous earthquake". This implied he believed the widely rejected rumors (even within Japan) that started theKantō Massacre, in which Koreans were lynched after rumors circulated that they were poisoning water supplies and rioting.^[70][71] Ishihara later refused to apologize for the remark.^[72]
• Tokuajin (特亜人 / 特亞人,Tokuajin) – meaning "Tokutei (East) Asian". A derogatory term used againstKoreans andChinese.^{[citation needed]}

• Black-haired foreigner (검은 머리 외국인) – used by South Koreans to refer to ethnic Koreans who are either foreign-born, are foreign citizens, or spent significant time abroad.^[73][74] It is also used to refer to people with perceived foreign interests.^[75]
• Chinese dog (짱개) – a slur normally used to refer to Chinese people that is also used towards Chinese-born ethnic Koreans.^[76]
• Jjokbari (쪽발이) – a slur normally used to refer to Japanese people that is also used towardsZainichi Korean people. A more specific variant of the slur isban-jjokbari, meaning "halfjjokbari".^[77]
• Kimchi-nam andKimchi-nyeo (김치남; 김치녀) – meaning literally "Kimchi male" and "Kimchi female". Used by younger South Koreans to pejoratively refer to perceived stereotypical Korean men or women.^[78] They have also become associated the conflict overfeminism in South Korea.^[78]

• Gook – a derogatory term used by occupying US military to refer to native people, mainly Asians.^[79] According to the Oxford English Dictionary, the etymology is unknown and disagreed upon. It states that the word traces its usage through US military deployments in thePhilippines, Korea, andVietnam,^[80] although other sources record it during the 1915–1934occupation of Haiti.^[81] A widespreadurban legend holds that it derives from the Koreanmiguk (미국;美國), meaning "America", which American soldiers interpreted as "me gook", or from other variants involving the word for country,guk.
• Kimchi – referencing the Korean dish.^[82]
• Jugheads is also another English slur used by foreigners who see Koreans as having large heads.^[83]

• Jepang Barat – literally "West Japan", pejoratively recallingKorea under Japanese rule.^[84]

• Anti-Chinese sentiment in Korea
• Anti-American sentiment in Korea
• Anti-Japanese sentiment in Korea
  • Netto-uyoku
• Korean conflict
• Zaitokukai

• Gallicchio, Marc (2003-06-19).The African American Encounter with Japan and China: Black Internationalism in Asia, 1895-1945. Univ of North Carolina Press.ISBN 978-0-8078-6068-7.

• Anti-Korean sentiment
• Anti–East Asian sentiment
• Korean-American history

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