In theCatholic Church, theanointing of the sick, also known asextreme unction, is aCatholic sacrament that is administered to a Catholic "who, having reached theage of reason, begins to be in danger due to sickness or old age",[1] except in the case of those who "persevere obstinately in manifestgrave sin".[2] Proximate danger of death, the occasion for the administration ofViaticum, is not required, but only the onset of a medical condition of serious illness or injury or simply old age: "It is not a sacrament for those only who are at the point of death. Hence, as soon as anyone of the faithful begins to be in danger of death from sickness or old age, the fitting time for him to receive this sacrament has certainly already arrived."[3]
Despite that position, anointing of the sick has in practice often been postponed until someone is near dying, in spite of the fact that in all celebrations of this sacrament, the liturgy prays for recovery of the health of the sick person if that would be conducive to theirsalvation. In the past, it became increasingly administered only to the dying and so came to be called extreme unction (final anointing).[3]
The sacrament is administered by abishop orpriest, who uses theoleum infirmorum ('oil of the sick'), an olive oil or another pure plant oil blessed by a bishop, to anoint the patient's forehead and perhaps other parts of the body while reciting certain prayers. It gives comfort, peace, courage and, if the sick person is unable to make aconfession, even forgiveness of sins.[4][5][6]
The Catholic Church sees the effects of this sacrament as follows: As theSacrament of Holy Matrimony gives grace for the married state, the Sacrament of Anointing of the sick gives grace for the state into which people enter through sickness. Through the sacrament, a gift of theHoly Spirit is given, that renews confidence and faith in God and strengthens against temptations to discouragement, despair and anguish at the thought of death and the struggle of death; it prevents the believer from losing Christianhope in God'sjustice, truth and salvation. Since one of the effects of this sacrament is toabsolve the recipient of any sins not previously absolved through theSacrament of Penance, only a validlyordainedpriest orbishop may administer this sacrament.[7][8]
"The special grace of the sacrament of the Anointing of the sick has as its effects:
An extensive account on Church teachings about the Anointing of the sick is in theCatechism of the Catholic Church, 1499–1532.
The chiefBiblical text concerning Anointing of the sick isJames 5:14–15:[10] "Is any man sick among you? Let him bring in the priests of the church and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith shall save the sick man. And the Lord shall raise him up: and if he be in sins, they shall be forgiven him."Matthew 10:8,[11]Luke 10:8–9[12] andMark 6:13[13] are also quoted in this regard.
The usual name of the sacrament in official Church documents was formerlyextreme unction[14] (meaning “final anointing”), implying it was administered only to those near death.Peter Lombard (died 1160) is the first writer known to have used the term,[15] which did not become common inWestern Christianity until near the end of the 12th century, and never became current inEastern Christianity.[16] The wordextreme (with the sense of “final”) indicated either it was the last of the sacramental unctions (after the anointings atBaptism,Confirmation and, if received,Holy Orders) or because at that time it was normally administered only when a patient wasin extremis (near death).[15]
TheSecond Vatican Council called for the title "anointing of the sick" to be used in place of "extreme unction": the preferred term was considered "more fitting" because anointing is "not a sacrament for those only who are at the point of death".[17] The official name was therefore changed toAnointing of the sick to reflect Church teaching that the sacrament is to be conferred on those who are "dangerously ill".[18]
Throughout the years, the sacrament has also been known in Western Christianity by various other names, including the holy oil or unction of the sick; the unction or blessing of consecrated oil; the unction of God; and the office of the unction. InEastern Christianity, it is technically known aseuchelaion (i.e., prayer-oil); other names used include:elaion hagion (holy oil),hegismenon elaion (consecrated oil),elaiou chrisis (anointing with oil), andchrisma (anointing).[16]
Catholiccanon law specifies those who may receive the sacrament: "The anointing of the sick can be administered to a member of the faithful who, having reached the use of reason, begins to be in danger due to sickness or old age."[19] If a new illness develops or the first illness relapses or worsens, the patient may receive the sacrament a further time. A priest may, on the basis of his pastoral judgment, administer the sacrament numerous times in cases of old age or chronic illness.[20] Like any sacrament, Anointing of the sick can be given only to someone alive; however, as the precise moment of death is not known or defined with precision, someone may be validly anointed during a brief period after having been declaredclinically dead.
The sacrament of anointing can be administered to an individual whether at home, in a hospital or care institution, or in a church. Several sick persons may be anointed within the rite, especially if the celebration takes place in a church or hospital. The celebration may also take place during a CatholicMass.
When administered to those near to death, the sacraments ofpenance, Anointing of the sick andViaticum (Holy Communion administered the dying) are collectively sometimes called thelast rites.
What in the judgment of the Catholic Church are properly described as the last rites are:Viaticum, and the ritual prayers of Commendation of the Dying, and Prayers for the Dead.[21]
The normal order of administration of these three sacraments to the dying is: confession (if the dying person is physically unable to confess, the absolution is given conditionally on the existence ofcontrition), then Anointing, and finally Viaticum.
Only apriest orbishop can administer the sacraments of reconciliation and anointing of the sick, but adeacon orlayperson may deliver and administer Holy Communion as "Viaticum, the Last Sacrament of the Christian".[8][22]
The oil used in the sacrament is usuallyolive oil, though other oils may also be used.[23] It is often from stock blessed by a diocesan bishop at theChrism Mass he celebrates, often on the morning ofHoly Thursday or another day close to it. In case of necessity, the priest administering the sacrament may bless the oil then and there within the framework of the rite.[24]
In theRoman Rite of theLatin Church, as established through the papal documentSacram unctionem infirmorum of 1972, has the priest anoints the sick person's forehead and hands with oil (usually tracing the form of a cross). The formula is as follows: "Through this holy anointing, may the Lord in his love and mercy help you with the grace of the Holy Spirit. May the Lord who frees you from sin save you and raise you up." He may also, in accordance with local culture and traditions, and the needs of the sick person, anoint other parts of the body, but without repeating the required sacramental formula.
The previous form used in the Roman Rite included anointing seven parts of the body, while saying (inLatin): "Through this holy anointing, may the Lord pardon you whatever sins/faults you have committed by... ." The sense in question was then mentioned: sight, hearing, smell, taste, touch, walking, and carnal delectation. Touching of the loins was generally omitted in English-speaking countries unless a male believers consented; it was forbidden in general so to do on female believers.[25]
In a number of the 23Eastern Catholic Churches, the sacrament (or "sacred mystery") of Anointing the Sick is administered using various liturgies, often identical with forms used byEastern Orthodox churches not incommunion with Rome. Adaptation or development of liturgical forms in the Eastern Catholic Churches is overseen by theCongregation for the Oriental Churches, which is part of theRoman Curia.
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