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Malaysian Islamic Youth Movement

From Wikipedia, the free encyclopedia
(Redirected fromAngkatan Belia Islam Malaysia)
Islamic organisation in Malaysia

Angkatan Belia Islam Malaysia
Muslim Youth Movement of Malaysia
اڠکتن بليا اسلام مليسيا
AbbreviationABIM
Formation6 August 1971
FounderDato' Seri Anwar Ibrahim (PMX Malaysia)
TypeNon-profitnon-governmental organisation
Location
Key people
Ahmad Fahmi Mohd Samsudin (President)
Websitewww.abim.org.my

Angkatan Belia Islam Malaysia (ABIM) or theMuslim Youth Movement of Malaysia is an Islamic organisation in Malaysia founded on 6 August 1971 at Dewan Al-Malik Faisal in Petaling Jaya. It emerged from the student movementPKPIM and was initially led by Razali Nawawi, withAnwar Ibrahim as secretary-general and Siddiq Fadzil as a key intellectual figure.[1]

ABIM played a major role in Malaysia's Islamic revival, advocating for Islamisation through education, economics, and governance. Its influence extended to the founding of institutions such as theInternational Islamic University Malaysia andBank Islam Malaysia.[2]

History

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Origins

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ABIM was officially established on 6 August 1971 during the 10th general assembly of PKPIM at Dewan al-Malik Faisal inPetaling Jaya,Selangor. Razali Nawawi was appointed its first president, with Anwar Ibrahim as secretary-general and Siddiq Fadzil as a principal intellectual figure.[3] Some sources have also associated Wahab Sulaiman with the organisation’s early development.[4]

Islamic outreach and education

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Founded during a period of global Islamic resurgence, ABIM promoted Islam through educational and charitable initiatives. Yayasan Anda, a private school established by ABIM, became known as "the Institute" and served as a platform for Islamic education reform and leadership training.[5] The organisation attracted a new generation of Muslim students disillusioned with secular and Western cultural influences.[5] It became a key actor in the nascentdawah movement in Malaysia, engaging urban youth and university students through lectures, reading circles, and publications.[6]

ABIM was intellectually inspired by the ideas of figures such asAbul A'la Maududi,Hassan al-Banna, andSayyid Qutb, reflecting its ideological proximity to theMuslim Brotherhood.[7][8]

State engagement and institutional legacy

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In the 1980s, ABIM adopted the concept ofislah (reform) from within the state framework. FollowingAnwar Ibrahim's entry intoUMNO in 1982, the organisation’s influence extended into public policy, particularly in the formation of institutions such as theInternational Islamic University Malaysia (IIUM) in 1982 andBank Islam Malaysia in 1983.[9] These initiatives originated in ABIM’s annual general assembly resolutions and reflected its goal of institutionalising Islamic values through higher education and Islamic finance.

Despite these partnerships, ABIM retained its independence and continued to critique government actions that it deemed inconsistent with Islamic governance and ethical standards. By the mid-1980s, it claimed a membership of 40,000 and later expanded to over 60,000 nationwide.[10][11]

International ties and intellectual networks

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Throughout the 1970s and 1980s, ABIM maintained transnational relationships with Islamic movements and intellectual networks. It built ties with organisations such asMuhammadiyah in Indonesia,Jamaat-e-Islami in South Asia, and theMuslim Brotherhood in the Middle East. ABIM also sent humanitarian aid to Afghan mujahideen during the Soviet–Afghan War and voiced solidarity with struggles inPalestine andBosnia and Herzegovina.[12]

ABIM further engaged with theInternational Institute of Islamic Thought (IIIT), whose intellectual agenda onIslamisation of knowledge—championed by Isma'il Raji al-Faruqi and Taha Jabir al-Alwani—influenced ABIM’s vision for higher education. These collaborations contributed to shaping the academic orientation of theInternational Islamic University Malaysia.[13]

Role inReformasi

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During theReformasi political crisis following the dismissal and arrest ofAnwar Ibrahim in 1998, ABIM re-emerged as a vocal actor. The organisation strongly condemned the government’s crackdown and aligned itself with the Reformasi movement. Several ABIM leaders, including then-president Ahmad Azam Abdul Rahman, were detained under the Internal Security Act.[14]

The period also witnessed the "ABIMisation" ofParti Keadilan Nasional (KeADILan), as many former members joined the new political party founded in response to Anwar's arrest. This development sparked debates over whether ABIM’s ideological purity was being compromised by political partisanship.[15] Nonetheless, ABIM remained officially non-partisan and continued to promote Islamic values through civil society engagement.

List of presidents of ABIM

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  • Razali Nawawi (1971–1974)
  • Anwar Ibrahim (1974–1982)
  • Siddiq Fadzil (1983–1991)
  • Muhammad Nur Manuty (1991–1997)
  • Ahmad Azam Abdul Rahman (1997–2005)
  • Yusri Mohamad (2005–2009)
  • Muhamad Razak Idris (2009–2011)
  • Amidi Abdul Manan (2011–2015)
  • Mohamad Raimi Abdul Rahim (2015–2019)
  • Muhammad Faisal Abdul Aziz (2019–2023)
  • Ahmad Fahmi Mohd Samsudin (2024- present)

See also

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References

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  1. ^Noor, Farish A. (2004).Islam Embedded: The Historical Development of the Pan-Malaysian Islamic Party PAS (1951–2003), Volume 1. Kuala Lumpur: Malaysian Sociological Research Institute. p. 328.ISBN 9839986678.
  2. ^Noor, Farish A. (2004).Islam Embedded: The Historical Development of the Pan-Malaysian Islamic Party PAS (1951–2003), Volume 1. Kuala Lumpur: Malaysian Sociological Research Institute. pp. 328–345.ISBN 9839986678.
  3. ^Noor, Farish A. (2004).Islam Embedded: The Historical Development of the Pan-Malaysian Islamic Party PAS (1951–2003), Volume 1. Kuala Lumpur: Malaysian Sociological Research Institute. p. 328.ISBN 9839986678.
  4. ^Pendekar Berkuda.Sejarah Penubuhan Angkatan Belia Islam Malaysia.
  5. ^abRobert W. Hefner; Patricia Horvatich (1997).Islam in an Era of Nation-States: Politics and Religious Renewal in Muslim Southeast Asia. University of Hawaii Press. pp. 32–33.ISBN 978-0-8248-1957-6.
  6. ^Douglas S. Farrer (2009).Shadows of the Prophet: Martial Arts and Sufi Mysticism. Springer. p. 8.ISBN 978-1-4020-9355-5.
  7. ^Bubalo, Anthony; Fealy, Greg (2005).Joining the caravan?: The Middle East, Islamism, and Indonesia.Alexandria, New South Wales:Lowy Institute for International Policy. pp. 14–15.ISBN 1921004118.
  8. ^Noor, Farish A. (2004).Islam Embedded, Vol. 1. Kuala Lumpur: Malaysian Sociological Research Institute. pp. 330–332.ISBN 9839986678.
  9. ^Noor, Farish A. (2004).Islam Embedded, Vol. 1. Kuala Lumpur: Malaysian Sociological Research Institute. pp. 340–345.ISBN 9839986678.
  10. ^Ooi, Keat Gin (2009).Historical Dictionary of Malaysia. Scarecrow Press. p. 20.ISBN 978-0-8108-5955-5.
  11. ^Noor, Farish A. (2004).Islam Embedded, Vol. 1. Kuala Lumpur: Malaysian Sociological Research Institute. p. 344.ISBN 9839986678.
  12. ^Noor, Farish A. (2004).Islam Embedded, Vol. 1. Kuala Lumpur: Malaysian Sociological Research Institute. pp. 248–249.ISBN 9839986678.
  13. ^Noor, Farish A. (2004).Islam Embedded, Vol. 2. Kuala Lumpur: Malaysian Sociological Research Institute. pp. 362–363.ISBN 9839986686.
  14. ^Noor, Farish A. (2004).Islam Embedded, Vol. 2. Kuala Lumpur: Malaysian Sociological Research Institute. pp. 600–602.ISBN 9839986686.
  15. ^Noor, Farish A. (2004).Islam Embedded, Vol. 2. Kuala Lumpur: Malaysian Sociological Research Institute. pp. 608–610.ISBN 9839986686.

External links

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