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Amursana

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Dzungar Leader

Amursana
Born1723
Died1757 (aged 33–34)
OccupationKhong Tayiji
Known forAlliance with and revolt againstQing China

Amursana (Mongolianᠠᠮᠤᠷᠰᠠᠨᠠᠭ᠎ᠠ;Chinese:阿睦爾撒納; 1723 – 21 September 1757) was an 18th-centurytaishi (太师;太師) or prince of theKhoit-Oirat tribe that ruled over parts ofDzungaria andAltishahr in present-day northwest China. Known as the last great Oirat hero, Amursana was the last of the Dzungar rulers. The defeat of his rebel forces byQing dynasty Manchu armies in the late 1750s signaled the final extinction of Mongol influence and power inInner Asia, ensured the incorporation of Mongol territory into theQing Manchu Empire, and brought about theDzungar genocide.[1]

Family

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Amursana was born in 1723 to a noble mother from the Dzungar-Oirat tribe andtaisha or crown prince of theKhoit-Oirat clan. Amursana's mother, Boitalak (博託洛克) was the daughter ofTsewang Rabtan, leader of theDzungar-Oirat tribe following the death ofGaldan Boshugtu Khan. She first married Danjung (丹衷), the eldest son ofLha-bzang Khan, ruler of theKhoshut-Oirat tribe. Following Danjung's death c. 1717, allegedly at the hands of his father-in-law, Boitalak married Amursana's father, ataisha or crown prince of theKhoit-Oirat clan.[2]

Alliance and split with Dawachi

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Dawachi in Manchu full dress

TheKhoits ranked lower within theOirat tribal hierarchy — theirtaishi answered to theDorbet Oirats — and by the time Amursana became khan, the power of theDzungars was on the wane. The death ofTsewang Rabtan's sonGaldan Tseren and the succession ofTsewang Dorji Namjal in 1745 led to a fierce internecine struggle for Dzungar leadership. Tsewang Dorji was subsequently blinded and imprisoned inAksu by his elder brotherLama Dorji (喇嘛達爾札; d. 1752), who then usurped the khanship.[2] Although a Khoit, Lama Dorji's only opposition came from the Dzungar Khan,Dawachi, grandson ofKhong TayijiTsewang Rabtan's cousinTsering Dhondup (大策凌敦多布). In 1751, Lama Dorji defeated Dawachi who was forced to flee across the border intoKazakh Khanate territory with about a dozen men.[2] Amursana was one of Dawachi's few followers who returned toTarbagatai to join up with his Khoit clansmen. With a thousand of his men, he then marched toIli where they surprised Lama Dorji and killed him on 13 January 1752. Other sources claim that Lama Dorji was killed by his own troops in December 1752.[3] Dawachi then assumed the title 'oftaisha of the Dzungars and richly rewarded Amursana for his efforts.[2]

As a Khoit, Amursana did not rank as part of the Dzungar Khanate's hierarchy and relied on Dawachi for influence among the various Oirat clans. Nevertheless, marriage to the daughter ofAblai Khan, leader of the neighboringKazakh Khanate, and alliances with various Oirat clan leaders enabled him to build up enough support to call on Dawachi to divide the Khanate's lands between them. Dawachi refused and instead attacked his former ally, forcing him to flee east toKhovd.[3] There, Amursana swore allegiance to theQingQianlong Emperor, bringing with him 5,000 soldiers and 20,000 women and children.[2] He then traveled to Beijing to seek the emperor's assistance in defeating Dawachi and retaking Ili and neighboringKashgar. Amursana's persuaded the ambitious and glory-seeking Qianlong to back his plan,[4] in addition to granting him a princedom of the first degree (雙親王;双亲王), which entitled Amursana to double stipends and privileges, as a bonus.[2]

Meanwhile, most of the OiratKhoshut had also defected to the Qing leaving Dawachi—reportedly a "drunken and incompetent" ruler—with only the Dzungars under his control.[2]

Capture of Ili

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Qing troops enterIli

Late in 1754, in an attempt to definitively settle the 60-year-old Dzungaria problem, Qianlong gave orders for a final advance onIli. Amursana was madeBorder Pacification Vice-general of the Left [zh] of the Northern Route Army. GeneralBan Di [zh] took command of the army, which set out fromUliastai in March 1755 and linked up with the Western Route Army underYong Chang [zh] and Salar (薩喇勒) three months later.[2] The combined forces reachedBortala,[3] in June 1755.[5]

Qing forces captured Ili without a fight and Dawachi withdrew south-west to theGedeng Mountains[6] where he made a last stand with his 10,000 men. Dawachi's army was routed and he was captured and dispatched to Beijing. Amursana had hoped to usurp Dawachi's position as head of the Dzungars but Qianlong had already pre-empted such a move. Before the expedition to Ili had set out and fearing the rise of a new Mongolian empire, Qianlong had proclaimed that the four Oirat clans of Dzungaria would be resettled in their own territory each with their own Khan appointed directly by Beijing. Amursana spurned the offer of Khan over the Khoits and demanded to be khan of all Oirats. Amursana was instructed to return to Beijing but sensing danger, he escaped from his escort en route to the Qing imperial resort ofChengde on 24 September 1755.[2]

Amursana rebellion (1755–1758)

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Qing generalZhaohui attacks Amursana's forces in a night battle in present-dayWusu, Xinjiang

Amursana rallied the majority of the remaining Oirats and launched his rebellion against the Qing. The Manchu armies had by now withdrawn leaving behind only a skeleton force under Ban Di. Helpless and unable to do anything, Ban Di committed suicide on 4 October 1755.[2] For the following eight months, Amursana was the sole leader of the Oirats and the de facto Dzungar Khan.

Meanwhile, as he had promised, Qianlong appointed Khans for each of the four Oirat clans in a move designed to prevent them joining the rebellion. Qing troops were once more dispatched in late March, 1756 retook Ili. Amursana escaped and fled to theKazakh Khanate where his father-in-law,Ablai Khan, refused to hand him over, despite the threat of a Qing invasion of his territory.[2] Ultimately, this act of sheltering Amursana also triggered awar between Qing China and Kazakh Khanate, and putting the resurrected Dzungar Khanate on the side of the Kazakhs for the first time.

Qianlong railed at his generals for their failure to capture the fugitive, saying they were a waste of time and money. He dismissed them and ordered the withdrawal of all troops then appointedZhaohui commander of a small expeditionary force that was sent to garrison Ili.

Partisans of Amursana, in the Battle of Khorgos against Qing China (1758)

Amursana returned to Ili to rally the insurgents and almost annihilated Zhaohui's forces. The hopelessly outnumbered Manchu general, despite putting up a spirited defence, was forced to retreat with 500 soldiers.[7] The rebels cut the post routes to the capital but Zhaohui managed to fight his way back toBarkul, where he pleaded with Qianlong to take more drastic measures against the rebels.[2]

Meanwhile, Qing attention became temporarily focused on theKhalka princeChingünjav, a descendant ofGenghis Khan, who between the summer of 1756 and January 1757 mounted the most serious Khalka Mongol rebellion against the Qing until its demise in 1911. Before dealing with Amursana, the majority of Qianlong's forces were reassigned to ensure stability in Khalka until Chingünjav's army was crushed by the Qing in a ferocious battle nearLake Khövsgöl in January, 1757.[8]

After the victory, Qianlong dispatched additional forces to Ili where they quickly routed the rebels. Amursana escaped for a third time to the Kazakh Khanate, but not long afterwards Ablai Khan pledged tributary status to the Manchu, which meant Amursana was no longer safe.[2]

Death and aftermath

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Portrait of the Qianlong Emperor

Amursana fled west to Siberia and sought asylum from the Russians at their fortress in Semipalatinsk (modernSemey,Kazakhstan). He was then taken toTobolsk where he died of smallpox on 21 September 1757, aged 35.[9]

The Manchus demanded the return of the fugitive and his followers under the terms of Article X to theTreaty of Kiakhta, but the Russians hid the facts behind his flight and death hoping to gain leverage through the possession of his body. After Qing envoys were told that Amursana had died crossing theIrtysh River, they spent the next month dredging it but found nothing.[9] After a long period of wrangling, the Russians finally agreed to ship Amursana's frozen body from Tobolsk toKiakhta for viewing but refused a request that it be handed over for "posthumous punishment"; they instead buried it.[10] Repeated Qing requests toSt. Petersburg for the return of Amursana's corpse were rebutted by the Russians on the grounds that their amicable relations should not be upset by "a few rotten bones".[9] Qianlong piled on the pressure: he placed Russian Orthodox monks inBeijing under house arrest and threatened to cut off trade altogether. In the end, Amursana's body was not returned. Qianlong's insistence that "The state only needs to capture Amursana. When he has died, and his body is retrieved, the entire [D]zungar affair can be called a success", failed to convince the Russians to return the body.[9]

Qianlong's obsession with the matter appears to have been influenced by his grandfatherKangxi's treatment of the body of his arch-enemyGaldan Boshugtu Khan, whose head was placed on public display and his ashes crushed on the military parade ground in the Manchu capital.[11]

On 18 October 1768, both parties signed an amendment to Article X of the Treaty of Kiakhta in the Russian, Manchu and Mongol languages prescribing punishments that would apply to future criminals, including defectors.[10] However, as the border with Dzungaria had not been defined at the time of the original 1727 treaty, Amursana and his compatriots did not qualify.[11]

Legacy

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Ja Lama who claimed to be the reincarnation of Amursana

Amursana's revolt and the subsequent subjugation of the Oirats led to theRevolt of the Altishahr Khojas (1757–1759) south of theTian Shan range and the final Qing conquest of theTarim Basin. The abortive rebellion also dealt thedeath blow to Dzungaria and the Dzungar people.

Ja Lama (1862–1922), who fought successive campaigns against Chinese rule in western Mongolia between 1890 and 1922, at first claimed to be the grandson and later the reincarnation of Amursana.[12] He was also the inspiration behind theAk Jangnew religious movement.[12]

See also

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Notes

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  1. ^
    Original Chinese:料伊亦不敢遽爾妄行

References

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  1. ^Perdue 2009, p. 285.
  2. ^abcdefghijklmHummel 1943, p. 10.
  3. ^abcPerdue 2009, p. 272.
  4. ^Alikuzai 2013, p. 302.
  5. ^Perdue 2009, p. 274.
  6. ^Dani & Masson 2003, p. 201.
  7. ^Hummel 1943, p. 73.
  8. ^Perdue 2009, pp. 276–279.
  9. ^abcdPerdue 2009, p. 288.
  10. ^abMarch 1996, p. 116.
  11. ^abPerdue 2009, p. 289.
  12. ^abAndrei A. Znamenski (30 June 2014)."Power for the Powerless : Oirot/Amursana Prophecy in Altai and Western Mongolia, 1890s-1920s".Millénarismes et innovation rituelle en Asie du Nord (45). revues.org. Retrieved19 August 2014.

Sources

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Notes: #: crowned thekhan; ‡: de facto ruler.
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