| Amarnath Cave Temple | |
|---|---|
 Amarnath Cave Temple in Anantnag district (J&K) | |
| Religion | |
| Affiliation | Hinduism |
| District | Anantnag |
| Deity | Shiva |
| Festivals | Maha Shivaratri |
| Location | |
| Location | Pahalgam |
| State |  Jammu & Kashmir |
| Country |  India |
  Shown within Jammu and Kashmir Show map of Jammu and Kashmir Amarnath Temple (India) Show map of India | |
 Interactive map of Amarnath Cave Temple | |
| Coordinates | 34°12′54″N75°30′03″E / 34.2149°N 75.5008°E /34.2149; 75.5008 |
| Elevation | 3,888 m (12,756 ft) |
| Website | |
| Jksasb.nic.in | |
Amarnath Temple is aHindu shrine located in thePahalgam tehsil ofAnantnag district ofJammu and Kashmir, India. It is a cave situated at an altitude of 3,888 m (12,756 ft),[1] about 168 km fromAnantnag city, the district headquarters, 141 km (88 mi) fromSrinagar, the summer capital ofJammu and Kashmir, reached through eitherSonamarg orPahalgam. It is an important shrine inHinduism.[2][3]
The cave, located inSind Valley, is surrounded byglaciers, snowy mountains and is covered with snow most of the year, except for a short period in the summer, when it is open to pilgrims. In 1989, pilgrims numbered between 12,000 and 30,000. In 2011, the numbers reached a peak, crossing 6.3lakh (630,000) pilgrims. In 2018 pilgrims numbered 2.85 lakh (285,000). The annual pilgrimage varies between 20 and 60 days.
The Amarnath cave, abode of theMahamaya Shakti Pitha, is one of the 51Shakti Pithas, the temples of theIndian subcontinent that commemorate the location of the fallen body parts of the Hindu deitySati.[4]
TheShiva Lingam at the shrine is aSwayambhu lingam. The lingam is a naturalstalagmite formation inside a 40 m (130 ft) tall cave at an elevation of 3,888 m (12,756 ft) on theAmarnath Mountain, which has a peak of 5,186 metres (17,014 ft). The stalagmite is formed due to the freezing of water drops that fall from the roof of the cave onto the floor, resulting in an upward growth of an ice formation. Here, the stalagmites considered as the lingam, a physical manifestation of Shiva, form a solid-dome-shape. Two smaller stalagmites are thought to representParvati andGanesha.[5]
According to the ancient Hindu texts of theMahabharata andPuranas a lingam represents Shiva.[6] The lingam waxes during May to August, as snow melts in theHimalayas above the cave, and water seeps into the rocks of the cave; thereafter, the lingam gradually wanes.[1][unreliable source?] Religious beliefs hold that the lingam grows and shrinks with the phases of the moon, reaching its height during the summer festival.[7][unreliable source?] Hindus believe this is the place whereShiva explained the secret of life and eternity to his divine consort,Parvati.[8][9]
Lidder Valley, where the cave is located, has a number of glaciers.[10] In 2009,glaciologist M. N. Koul, the former head of the geography department at theUniversity of Jammu, has said that while more scientific studies are needed, contributors to change in lingam size could include changes in the water's pathways to the lingam.[10] The cave is made of limestone and gypsum.[11] Heat generated by tourists affects the size of the stalagmite.[11] Outside temperature changes also affect their size.[12][13] To minimize artificially induced temperature changes, helicopter trips and helipad sites are regulated.[10] There has been talk of artificially extending the life of the stalagmites; this was met with objections.[10][11]
The bookRajatarangini (Book VII v. 183) refers to Krishaanth or Amarnath. It is believed that in the 11th century CE, Queen Suryamati giftedtrishulas,banalingas and other sacred emblems to this temple.[14]Rajavalipataka, begun byPrajna Bhatta, contains detailed references to the pilgrimage to Amarnath Cave Temple. In addition, there are further references to this pilgrimage in many other ancient texts.
The cave and the Shivling find mention inAbu'l Fazl's 16th century workAin-i-Akbari. According to him, the site attracted many pilgrims. He describes the waxing and waning of the lingam according to the seasons and the moon.[15][16]François Bernier, a French physician, accompanied EmperorAurangzeb during his visit to Kashmir in 1663. In his bookTravels in Mughal Empire, he provides an account of the places he visited, noting that he was "pursuing journey to a grotto full of wonderful congelations, two days journey from Sangsafed" when he "received intelligence that myNawab felt very impatient and uneasy on account of my long absence." The "grotto" referenced in this passage is the Amarnath cave — as the editor of the second edition of the English translation of the book, Vincent A. Smith, makes clear in his introduction. He writes: "The grotto full of wonderful congelations is the Amarnath cave, where blocks of ice, stalagmites formed by dripping water from the roof are worshipped by many Hindus who resort here as images of Shiva...."[17]
In 1895, pilgrims would first travel toKheer Bhawani for a brief stop.[18] Sustained by free rations from the state, the pilgrims would then travel to Srinagar.[18] From Srinagar, in batches, the pilgrims would then head upLidder Valley, stopping at locations for holy dips.[18] At Mach Bawan, local Hindus would join them. Maliks of Batkoot were responsible for the route during these years.[18]Sister Nivedita, inNotes of Some Wanderings with the Swami Vivekananda, writes ofSwami Vivekananda's visit to the cave in 1898.[19]
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According to legend, SageBhrigu was the first to discover Amarnath. A long time ago, it is believed that the Valley of Kashmir was underwater, and SageKashyapa drained it through a series of rivers and rivulets. As a result, when the waters drained, Bhrigu was the first to havedarshan of Shiva at Amarnath. Thereafter, when people heard of thelingam, it became an abode of Shiva for all believers and the site of an annual pilgrimage, traditionally performed bylakhs of people in July and August during the Hindu holy month of Savan.[20]
It is believed thatShiva leftNandi, the bull, at Pahalgam (Bail Gaon). At Chandanwari, he released theMoon from hishair (Jata). On the banks of Lake Sheshnag, he released hissnake. At Mahagunas Parvat (Mahaganesh Mountain), he left his sonGanesha. At Panjtarni, Shiva left behind thefive elements – Earth, Water, Air, Fire and Sky. As a symbol of sacrificing the earthly world, Shiva performed theTandava Dance. Then, finally, Shiva entered the Amarnath Cave along withParvati and both of them manifested into a lingam made of ice. Shiva became thelingam of ice and Parvati became theyoni of rock.[21]
Pilgrims visit the holy site during the 45-day season around the festival ofShravani Mela in July–August, coinciding with the Hindu holy month ofShraavana.[22] TheAmarnath Yatra pilgrimage occurs when theiced stalagmiteShiva lingam reaches the apex of its waxing phase through the summer months.[23] The period of July–August is a popular time for the pilgrimage.[24][25][26] The beginning of the annual pilgrimage is marked byprathampujan (transl. first prayer).[27][28]
The time frame, during which the pilgrimage remains open, depends on the formation of iced lingam. For example, in 1995 the pilgrimage remained open for 20 days. From 2004 to 2009, it remained open for 60 days. During the following years, it remained open for between 40 and 60 days.[29] In 2019, the Yatra remained open for 46 days from 1 July to 15 August.[30]
Pilgrims have to pre-register months in advance and are allotted quotas according tostate. States comprising a majority of the allotment include Uttar Pradesh, Punjab, Gujarat, Maharashtra and West Bengal.[31] To ensure the health and safety of the pilgrims, such as during a disaster or medical emergency, each pilgrim and vehicle is given a unique wearable traceable identification tag which are scanned at the several designated places along the pilgrim route.[32] Since 2019, pilgrims are given identification cards for the duration of the pilgrimage which are scanned at several locations for tracing the pilgrims.[32] Similarly, the vehicles are also tracked via the tags, so that the entire pilgrimage can be traced.[32][33]
Nearest airport isSrinagar International Airport. Nearest railway stations are on theJammu-Baramulla line -Srinagar railway station for the north pilgrim route through Baltal andAnantnag railway station for the south route via Pahalgam-Chandanwari. The State Road Transport Corporation and private transport operators provide the regular services from Jammu to Pahalgam and Baltal. Also privately hired taxis are available from Jammu, Anantnag, Pahalgam, Srinagar, etc.
On the south route via Pahalgam-Chandanwari, the helicopter services from Chandanwari base camp to Panjtarni (6 km from the cave) are also available from various private operators.[34]
Chandanwari-Sangam Highway as part ofNH501, including 11 km longKhanabal-Baltal Tunnel (Sheshnag Tunnel) under the Mahaganus Top (Ganesh Top), is the 22 km long greenfield section of the national highway on the South Route which will connect the South and North yatra routes via the highway tunnel. In January 2023,MoRTH'sNHIDCL invited RFP submissions by vendors by 20 February 2023 for preparation of DPR (detailed project report) which will take 10 months to prepare, subsequently after 2 months long pre-construction preparation the construction will take 5 years, with the target completion date of 31 March 2029 (total 6 years).[35]
Devotees travel on two main routes which are partially motorable and partially foot-track near to the holy cave: the shorter but steeper 13 km northern route fromBaltal Basecamp, and the longer but easier and busier 43 kmPahalgam-Chandanwari basecamp route.[34]
It begins with a 43 kilometres (27 mi) mountainous trek from the Nunwan and Chandanwari basecamp atPahalgam and reaches the cave-shrine after night halts atSheshnag Lake andPanchtarni camps.[36] The journey from Pahalgam takes about five days.[34] It runs from Pahalgam (on Jammu-Srinagar NH) to Chandanwari Basecamp (9,500 ft) – 16 km, Pissu Top – 3 km, Zoji Bal-Naga Koti-Sheshnag (11,730 ft) – 9 km, Waribal-Mahaguns Yop (Ganesh Top, 14,500 ft) – 4.6 km, Rabibal-Panchtarni (22,729 ft)-Sangam (T-section for North route via Baltal) – 6 km, Amarnath cave – 3 km. The whole foot track route takes three to five days one way.
The route is motorable up to Chandanwari, which will become motorable up to Sangam after construction ofNH501 Chandanwari-Baltal Highway which includesKhanabal-Baltal Tunnel (Sheshnag Tunnel) under theMahaganus Top (Ganesh Top), see "Transport" section above.[35] Once completed, all the route will become motorable except the last 3 km from Sangam to Amarnath cave.
It runs from Baltal basecamp to Domail – 2 km, Barari – 5 km, Sangam (T-section for South route via Pahalgam-Chandanwari) – 4 km, Amarnath cave - 3 km. This track is motorable till Baltal and Baltal-Amarnath foot track takes one to two days return trip. Once the NH501 from Pahalgam-Chandanwari to Baltal is completed, including Sheshnag-Sangam tunnel under the Mahaguns Top (Ganesh Top), this route will become motorable except the last 3 km from Sangam to Amarnath cave. This shorter route is just about 14 km long, but has a very steep gradient and is quite difficult to climb. The route is along the Amarnath valley and all along the route one can see the Amaravati river (a tributary ofChenab) which originates from the Amarnath Glacier.
Amarnath ropeway, 11.60 km long ropeway planned fromBaltal to Amarnath Temple, tender for DPR were issued by March 2025.[37]
Bhrigu'sAmarnath Mahatmya identifies a number of locations on the pilgrimage route to the Amarnath cave: Shurahyar, Shivpora,Pandrethan, Pampore, Javati,Awantipur, Barsu, Jaubror, Belihar, Wagahama, Chakreshwar (Tsakdar), Hari Chandar, Sthalwat (Thajwor), Suryai Gohwat (Sriguphvara), Lambodari, Sirham, Bodrus, Bala Khelyan, Ganish, Mammaleshwar, Bhrigupati Kshetra, Nila Ganga, Pissu Hill (Pissu Top), Sheshnag, Wavjan, Panchtarni, Amravati.[38] On the return journey Mamleshwar and Naudal are crossed.[39] Following the construction of drivable road, alignment of this pilgrimage route has presently changed at some places (which has now become "South route" - see above).[39]
Officially, the Yatra is organised by the government in collaboration with theShree Amarnath Shrine Board (SASB). Various agencies provide necessary facilities all along the route during the Yatra period, which includes provision of ponies, supply of power, telecommunication facilities, firewood and setting up of fair price shops.[34]
En route to the cave, variousnon-governmental organisations have set up food supply and resting tents calledpandals which are available for free to the pilgrims. Near the shrine, hundreds of tents which are erected by locals can be hired for a night's stay.[34]
Srinagar Pilgrimage Centre, with capacity to host 3000yatris, facilitates pilgrims' stay who are travelling for the holy pilgrimage. The state government began its construction in May 2022.[22]
Every year, thousands of central armed forces and state police personnel are deployed to provide security to pilgrims from potential terror threats. The forces position at various halts and also on the perimeter of the shrine.[40] These include CRPF, BSF, CISF, ITBP, NDRF/SDRF and state police and traffic police.[41]
The yatra is a source of revenue for the state government by imposing tax on pilgrims.[42][43] LocalMuslim Bakarwal-Gujjars also make a living by offering services to the Hindu pilgrims. This source of income has been threatened by the militant groups who have harassed and attacked the yatra numerous times.[44][45][46][47][48][49]
The number of annual pilgrims having generally rising consistently from between 12,000[50][51]-20,000[52]-30,000 in 1989,[53] to over 400,000 in 2007,[51][54] 634,000 in 2011,[55] 622,000 in 2012,[56] 350,000 in 2013,[56] 285,006 in 2018.[57]
| Year | Pilgrims | Days | Ref | Year | Pilgrims | Days | Ref | Year | Pilgrims | Days | Ref |
|---|---|---|---|---|---|---|---|---|---|---|---|
| 2021 | — | [58] | 2009 | 381,000 | 60 | [56] | 1997 | 79,035 | [59] | ||
| 2020 | — | [60] | 2008 | 533,000 | 60 | [56] | 1996 | ||||
| 2019 | 342,883 | 45 | [61][62] | 2007 | 214,000/ 296,000 | 60 | [63][56] | 1995 | 70,000 | 20 | [64] |
| 2018 | 285,006 | [57][65] | 2006 | 265,000/ 347,000 | 60 | [63][66] | 1994 | ||||
| 2017 | 260,003 | [65] | 2005 | 388,000 | 60 | [66] | 1993 | 75,000* | [67] | ||
| 2016 | 220,490 | [65] | 2004 | 400,000 | 60 | [66] | 1992 | 50,000* | [67][68] | ||
| 2015 | 352,771 | 60 | [65] | 2003 | 153,314 | 30 | [59] | 1991 | 30,000* | [67] | |
| 2014 | 372,000 | [69] | 2002 | 110,793 | 30 | [59] | 1990 | 4,000* | [67] | ||
| 2013 | 353,000 | 55 | [56] | 2001 | 119,037 | [59] | 1989 | 12,000-40,000* | [51][54] | ||
| 2012 | 622,000 | [56] | 2000 | 173,334 | 30 | [59] | Source: Duration[29] | ||||
| 2011 | 634,000 | [56] | 1999 | 114,366 | 40 | [59] | |||||
| 2010 | 455,000 | [56] | 1998 | 149,920 | [59] | ||||||
Sir Walter Roper Lawrence inThe Valley of Kashmir (1895) writes that the difficulty of the pilgrimage route affected the weak and sick, with many also falling victim tocholera.[70] In 1928, over 500 pilgrims and mules died on the way to the cave.[71] In 1969 a cloudburst resulted in the death of 40 pilgrims.[71] The1996 Amarnath Yatra tragedy involved the death of 243 pilgrims due to exhaustion and exposure.[72][50] In July 2012, 12 pilgrims were killed in a road accident. The pilgrims were part of a team who had set up a community kitchen at the pilgrimage.[73] Three people were killed and more injured due to acloudburst atBaltal in 2015.[74] Of the 622,000 yatra pilgrims in 2012, 130 died during the yatra. The major cause was attributed to people who were not physically fit for the arduous climb, high elevations, and adverse weather undertaking the yatra. Some also died in road accidents before reaching the base camp from where the yatra starts. Of the 130 deaths, 88 were due to purported health reasons and 42 in road accidents.[75] On 16 July 2017, 18 pilgrims died and many were seriously injured after aJKSRTC bus, which was plying fromJammu city toPahalgam as part of an Amarnath Yatra convoy, fell into a 150-ft deep gorge nearNachlana area ofJammu'sRamban district around 1:45 pm. 16 pilgrims had died on the spot, while two succumbed later to their injuries.[76] This accident happened less than a week after a deadly terrorist attack on a bus carrying Amarnath Yatra pilgrims fromGujarat.
On 8 July 2022, at around 5:30 pm,flash floods due to a localisedcloudburst near the holy cave shrine washed away scores of pilgrims. According to reports, at least fifteen pilgrims died in theincident. Jammu and Kashmir lieutenant-governor Manoj Sinha announced compensation of Rs 5 lakh each to the families of the 15 pilgrims who died in the flash floods.[77][78]
The first threat targeted against Amarnath pilgrims was in 1993; that year Pakistan-basedHarkat-ul-Ansar had announced a ban due to demolition ofBabri Masjid in the previous year.[79] The pilgrimage however was mostly peaceful.[79] TheHarkat-ul-Mujahideen group imposed what it called a "ban" on the yatra in 1994, 1995 and 1998 while threatening the pilgrims with "serious consequences"; however the pilgrimage did continue.[80][81]
On 2 August 2000, militants attacked the Nunwan base camp inPahalgam. Thirty-two people, including 21 unarmed Hindu pilgrims, seven unarmed Muslim civilians and three security force officers, in a two hour long indiscriminate shoot, were killed.[46][82] Among the dead were mostly pilgrims and porters and horsemen who were ferrying pilgrims.[83][84] This attack was part of the larger1–2 August 2000 Kashmir massacre in five separate coordinated terrorist attacks that killed between 89 (official count) and 105 people (as reported byPTI), and injured at least 62 more.[46][83] Then Indian Prime MinisterAtal Bihari Vajpayee blamedLashkar-e-Taiba for the killings.[85]
On 20 July 2001, a terrorist threw a grenade on a pilgrim night camp at Sheshnag near the Amarnath shrine and at least 13 persons, including three women, were killed in two explosions and firing by militants; two were security officials and three were Muslim civilians.[48][45] 15 others were also injured in the attack.[86]
On 30 July and 6 August 2002, in two separate incidents terrorists from al-Mansuriyan, a front group of Lashkar-e-Taiba, massacred two and nine pilgrims and injured three and 27 people in Srinagar and near Nunwan pilgrimage base camp respectively.[46][49]
Eight Hindu pilgrims were killed on 10 July in a gunattack returning from Amarnath. The Pakistani outfit Lashkar-e-Taiba was found responsible.[87]
On 26 May 2008, theGovernment of India and thestate government ofJammu and Kashmir reached an agreement to transfer 100 acres (0.40 km2) of forest land to the Shri Amarnathji Shrine Board (SASB)[88] to set up temporary shelters and facilities for Hindu pilgrims. Kashmiri separatists opposed the move citing reasons that it would jeopardiseArticle 370 (abrogated by India in 2019) that gave separate identity to the people of Jammu and Kashmir and prevented any Indian citizen settling in Kashmir. Kashmiri separatists staged widespread protests against this decision by the government of India.[89] Due to the protests, the J&K State government relented and reversed the decision to transfer land. As a result, Hindus in the Jammu region launched counter-agitations against this roll back.[90][91] In 2019, India abrogated the article 370 and fully integrated Jammu and Kashmir with India with at par rights for all.[92][93][94]
Environmentalists have expressed concern that the number of people participating in the Amarnath Yatra is having a negative impact on the area's ecology and some have expressed support for government regulated limits on the number of pilgrims permitted to make the trek.[95] However no studies have been made nor has an environmental impact assessment done. The Government of India restricts travelers only on the basis on logistics, time window for the yatra and weather.
TheGovernment of Jammu and Kashmir had in 2010 issued a notification under the State Motor Vehicle Taxation Act 1957, under which vehicles going to Amarnath Yatra will have to pay a tax of₹ 2,000 for seven days and₹ 2,000 per day after that. Similar provisions were made for pilgrims going toSri Mata Vaishno Devi under which they need to pay₹ 2000 for a period of three days. India's largest political party theBharatiya Janata Party expressed its ire over imposition of entry fee and accused the then UPA led central government to direct the Jammu and Kashmir dispensation to desist from making attempts to "discriminate" between followers of various religions. The BJP criticised the decision as "reminiscent ofJizya imposed during [the] Mughal period on Hindus".
In response to the question inLok Sabha, then Minister of State for Finance,S. S. Palanimanickam clarified that tax is levied on all India Tourist Vehicles entering the state and it was therefore not correct to say that the Government of Jammu & Kashmir was levying any additional tax on vehicles going to Amarnath andVaishno Devi. He also said that Taxation of Motor vehicles falls under the purview of State Governments as per the seventh schedule of the Constitution of India and Central Government cannot direct the State Government to change the tax rate on vehicles.[96][43]
Santoor artisteRahul Sharma named a track after Amarnath Cave temple as "Shiva Linga: The Amarnath Cave".[97]
Bibliography
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