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Alians

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Sufi mystic order in Shia Islam
For the Polish band, seeAlians (band).
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TheAlian Order (in Bulgarian: алиани, in Turkish: Alevi) is aShia Muslim community based inBulgaria. The term “Alian” derives from the veneration ofAli ibn Abi Talib, cousin and son-in-law ofProphet Muhammad, whom the community considers an emanation of God.[1] The community goes by several names in Bulgaria, including Aliani (Алиани), Alevii (Алевии), Kazalbashi (or Kızılbaşı, meaning “red heads” in Turkish), and Bektashi.[2]

The Alian community's historical connection to theSafavid dynasty represents an important element of their identity and historical development. TheQizilbash tribes who sided withIsmail I (r. 1501-1524) are considered among the ancestors of the Alians. Theologically, the Alian community adheres to a form of Shi'a Islam with distinctive principles that differentiate them fromSunnism andTwelver Shi'ism. They are alsoSufi and believe that the union that a person can achieve with God is entirely personal and based on individual experience.[2]

Origin theories

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Their exact origin is not certain, since few relevant historical records have been preserved, but according to the prevailing theory they fled to Bulgaria from Central Anatolia after the 1512 victory by theOttomanSultanSelim I, aSunni, over the first, part-TurcomanSafavidshah of thePersians,Ismail I.

Alians appear to be descendants of a Sufi-dervish-like group of priests[citation needed] but they themselves believe about 10% are the descendants of the earliest Christians of Asia Minor who fled the Sunni invasion of Anatolia. Ali for them is not one single historical person but the ineffable name kept by God's Ministers (Avlioh)[citation needed].

It has also been suggested that they perhaps first came to theBalkans during the 15th century, in order to keep up the morale of Ottoman soldiers and to help integrate the newly conquered peoples into the empire[citation needed].

Observances and beliefs

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The Alians have similar beliefs and practices to theAlevis and, along with Alevis are surviving examples of pre-Sunni Islam because the Alians are believed to be descendants of a member of the Banu Eli tribe who was calledAbbas ibn Ali andUmm ul-Banin[citation needed]. Their 12 imams refer to 12 ministerial roles during the Alian religious ceremony, and they are hence different from those ofTwelver Shiism[citation needed]. They believe the Quran was compiled bySalman al-Farsi, whom they hold in high esteem[citation needed]. Their tafsir of the Quran is based on harmony between the 4 books (Quran, the Old Testament, the New Testament, and Psalter)[citation needed].

They are a closed society and hide their rituals[citation needed].Circumcision, is done when the boy is one week old.[3] At the age of 13 years, hispubic hair may be trimmed in a special ceremony where only male Elders are present.[4] They are monogamous and should only marry other Alians. Marriages may be arranged years in advance by the families, but the couple is only married together as young men and women because Alians abhor child marriage. Alians believe in personal communication with God through a near-trance state during Zikr. They use the Persian calendar, anOld Rite-stylebreviary, and use candles and wine during theirDzhem on Thursday nights to achieve theHaqq–Muhammad–Ali communion[citation needed]. They celebrateGaxand in winter andNowruz in spring, and celebrate Sufi saints, using icons and crosses alongside tasbih[citation needed]. They historically placed a great role among themselves for converting Christians in Bulgaria.[5]

A tradition is performed among Alians after the 3rd week of December until the first week of January, during which Gaxan, his bride Fadike, and a character normally known as the Arab, will visit homes to perform a play and collect gifts. They distribute these to others in the community, especially Zeyi, i.e. young women who can not afford dowries; they also distribute nuts, sweets, chocolate and dried fruits to children.

Balkan Christians visit Alian shrines[citation needed]. Alians did not visitmadrassahs in the Ottoman Empire becauseSunni Islam was taught there[citation needed]. Consequently, they educated their children themselves. They are at risk of gradual assimilation into Orthodox Christianity or secularism[citation needed]. By the Second World War and the followingCommunism in Bulgaria, many Alians fled to the European part of Turkey.

Demir Baba teke is a sacred place to Alians and other Islamic sects becauseDemir Baba, a famous dervish who lived during the 16th century, is buried there. The tekke ofOtman Baba, located in theHaskovo-region village of Teketo, is another Alian holy site.[6]

The historical emergence of theShī'ahImāmī AlianṬarīqah and other relatedMuslim sects
The schematic history of the development of theImāmī-Bektāşīlik from otherShī'ahMuslim sects
WahbBarrahFatimahAbdul-MuttalibNatīla
Aminah bint WahabʿAbd AllāhAsad ibnHashimFatimah bint Qays'Abbas
Khadija bintKhuwaylidMuhammad
(Family tree)
Abi TalibFatimah bint AsadʿAbd Allāh
Fatima ZahraAli al Murtaza
(Family tree)
Khawlah b. Ja'faral-HanafiyyahʿAli binʿAbd Allāh b.'Abbas
Hasan al MujtabaHusayn ibn Ali(Family)Shahr BanuIbn al-Hanifiyyah
Fatimah bintHasanZayn al-'AbidinJayda al-SindhiKaysanites
(Al-Mukhtar)
Farwah bint
Al-Qasim ibnMuhammad
Muhammad al-BaqirZayd ash-Shahīd(Zaydiyyah)FirstSufi
Abu Hashim(Hashimiyya)
Ja'far al-SadiqYemen-FiversZaydi-AlavidsMuhammad "al-Imām"
Isma'il ibn JafarAl-Aftah
(Aftahiyya)
Al-Dibaj
(Sumaytiyya)
Musa al-KadhimIbrāhim
"al-Imām"
ImāmīIsmā'īlīsmMuhammad al-AftahIbrāhim ibn MūsāImāmīAthnā'ashariyyahMuslim'īyyah(Sīnbād)
Al-Maktūm
(Mubārakʾiyya)
SevenersFātimā al-Ma'sūmahAli al-RidaIshaq al-Turk
ʿAbadullāh(Wafī Aḥmad)Ḥamdān Qarmaṭ'l-ʾAšʿaṯAl-Tustari
(Taṣawwuf)
Muhammad al-Taqī(Jawad)Muhammerah(Muqanna)
Aḥmad(Taqī Muhammad)Abū Sa'idMūsā al-MūbārraqāAli al HadiKhurrāmīyah(Pāpak,Maziar)
Ḥusayn(Raḍī ʿAbdillāh)Abū-TāhirMuhammad ibn Ali al-HadiHasan al-AskariKızılbaş
Ubayd Allāh(Fatimids)QarmatisNāimī-ḤurūfīsIbn Nusayr('Ulyāʾiyya)
al-QāʾimʿAlī Al-Aʿlā(Baktāsh'īyyah)Muhammad
(Imām Zāmān)
Al-Khaṣībī(Nusairis)
al-ManṣūrPasīkhānī(Nuktawiyya)Imamiyyah(Twelvers)Sarı Saltuk(Baktāshīs)
al-MuʿizzNasīmīJa'farisAlevisOtman Baba
al-ʿAzīzAkhbarisShaykhisUsulisBalım Sultan
al-ḤākimSafavids(SafavīIran)Nuqta-yi Ula(Bábis)Velayat-e-faqih(Iran, Islamic Rep.)Gül Baba(Hurufi-Bektaşi)
al-ẒāhirDurzis
(Al-Muqtana)
Mírzá Yaḥyá(Azalis)Mírzá Ḥusayn(Baháʼís)Other Alevis(Bektashism)
Al-Mustanṣir bi-LlāhDā'īNasir KhusrawBadakhshan &AfganPamirisYarsanis
(Sultan Sahak)
Al-Musta'li(Musta'lis)Muḥammad ibnAbū TamīmAl-Nizār
(Nizārīs)
Ostad Elahi
('Ali-Ilahis)
Al-ĀmirHashshashins(Ḥ. bin Sabbah)Işık Alevis
At-Tayyib(Tayyibis)Al-Ḥāfīz(Hafizis)Ḥasan ʿAlā(AlamūtNizārīs)Alians
(Demir Baba)
Harabatis
(Baba Rexheb)
Arwa
al-Sulayhi
Zoeb Musa(Dawoodis)Agha Khans(Nizārī Ismā'īlīs)PamirIsmāʿīlīsmChepnis
Sulayman(Sulaymanis)Ali bin Ibrāhim
(Alavi Bohra)
Hebtiahs BohraA . Hussain Jivaji
(Atba-i-Malak)
Jafari Bohras (Syed Jafar Ahmad Shirazi)Progressive Dawoodis (Asghar Ali)Atba-i-Malak Vakil (A. Qadir Ebrahimji)Atba-i-Malak Badar (Ghulam Hussain Miya Khan)
Alians and Shia Islam

Location

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In Bulgaria, Alians inhabit predominantly the villages of Yablanovo and Malko Selo inSliven Province; Sevar, Ostrovo, Madrevo, Sveshtari, Bisertsi, and Lavino inRazgrad Province; Preslavci, Chernik, and Bradvari inSilistra Province; and Mogilets and Bayachevo inTargovishte Province.

References

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  1. ^Based on Ayats 2:107, 3:105, 5:55, 6:14, 33:17 and 9:116 etc.
  2. ^abRami."The Alian Order".Ghayb.com. Retrieved2025-08-01.
  3. ^"Circumcision (Khitan, Khatna) in Islam (Sunnah)". 5 April 2019.
  4. ^"Search Results - Search Results - pubic (page 1) - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم)".sunnah.com. Retrieved2025-08-01.
  5. ^Tareekh e Alian – Shaikh Zakaria pages – 92–113
  6. ^Bosakov, p. 282.

Notes

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  • Житието на Демир Баба и създаването на ръкописи от мюсюлманите от хетеродоксните течения на исляма в Североизточна България (in Bulgarian).: Demir Baba's life and the creation of manuscripts by heterodox Muslims in northeastern Bulgaria
  • Георгиева, И. (1997).Българските алиани. Сборник етнографски материали (in Bulgarian). Sofia.{{cite book}}: CS1 maint: location missing publisher (link) Bulgarian Alians. A collection of ethnographic materials.
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