The Reverend Alfred Delp SJ | |
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 Alfred Delp, SJ | |
| Born | Alfred Friedrich Delp (1907-09-15)15 September 1907 |
| Died | 2 February 1945(1945-02-02) (aged 37) Plötzensee Prison, Berlin,Nazi Germany |
| Occupation | Catholic priest |
| Movement | Kreisau Circle |
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Alfred Friedrich DelpSJ (German:[ˈalfʁeːtˈdɛlp]ⓘ; 15 September 1907 – 2 February 1945) was a GermanJesuit priest and philosopher of theGerman Resistance. A member of the innerKreisau Circle resistance group, he is considered a significant figure inCatholic resistance to Nazism. Falsely implicated in the failed 1944July Plot to overthrowAdolf Hitler, Delp was arrested and sentenced to death. He was executed in 1945.
Alfred Delp was born inMannheim,Grand Duchy of Baden, to aCatholic mother Maria, née Bernauer and aProtestant father Johann Adam Friedrich Delp. Although he was baptised as a Catholic, he attended a Protestant elementary school and was confirmed in theLutheran church in 1921. This was due to the influence of his paternal grandmother. Following a bitter argument with the Lutheran pastor, he requested and received the sacraments of First Communion and Confirmation in the Catholic Church. His Catholic pastor recognized the boy's intelligence and love for learning and arranged for him to study at theGoetheschule inDieburg. Possibly because of the dual upbringing, he became later an ardent proponent of radically better relations between the Churches.[1]
Thereafter, Delp's youth was moulded mainly by theBund NeudeutschlandCatholic youth movement. Immediately after passing hisAbitur – in which he was top of his class – he joined theSociety of Jesus in 1926. Following philosophy studies atPullach, he worked for 3 years as a prefect and sports teacher atStella Matutina Kolleg inFeldkirch,Austria, where in 1933, he first experienced theNazi regime, which forced an exodus of virtually all German students from Austria and thus theStella Matutina[2] by means of a punitive 1000 Mark fine to be paid by anyone entering Austria. With his Director, FrOtto Faller and ProfessorAlois Grimm, he was among the first to arrive in theBlack Forest, where the Jesuits openedKolleg St. Blasien for some 300 students forced out of Austria.[3] After St. Blasien, he completed his theology studies inValkenburg,The Netherlands (1934–1936), and inFrankfurt (1936–1937).
In 1935, Delp published hisTragic Existence, propagating a God-based humanism[4] and reviewing the existentialism ofMartin Heidegger. In 1937, Delp was ordained a Catholic priest inMunich. Delp had wanted to study for a doctorate in philosophy at theUniversity of Munich, but he was refused admission to the university for political reasons. From 1939 on, he worked on the editorial staff of the Jesuit journalStimmen der Zeit ("Voices of the Times"), until the Nazis suppressed it in April 1941. He was then assigned as rector of St. Georg Church, part of Heilig-Blut Parish in theMunich neighbourhood Bogenhausen.[5] He preached both at Heilig-Blut and St. Georg, and also secretly helped Jews who were escaping to Switzerland through theunderground.
Outspoken opposition to theNazis by individual Jesuits resulted in harsh response from government officials, including imprisonment of priests in concentration camps. The government takeover of church property, "Klostersturm", resulted in the loss of valuable properties such as that ofStimmen der Zeit, and limited the work of the Jesuits in Germany. The Jesuit provincial,Augustin Rösch, Delp's superior in Munich, became active in the underground resistance to Hitler.
Rösch introduced Delp to theKreisau Circle. As of 1942, Delp met regularly with the clandestine group aroundHelmuth James Graf von Moltke to develop a model for a new social order after the Third Reich came to an end. Delp's role was to explainCatholic social teaching to the group, and to arrange contacts between Moltke and Catholic leaders, including ArchbishopKonrad von Preysing of Berlin[6] and BishopJohannes Dietz of Fulda.[7]
After the20 July plot to assassinate Hitler failed, a specialGestapo commission arrested and interrogated all known members of the Resistance. Delp was arrested inMunich on 28 July 1944 (eight days afterClaus von Stauffenberg's attempt onHitler's life), although he was not directly involved in the plot.[8] He was transferred toTegel Prison in Berlin. While in prison, he secretly began to say Mass and wrote letters, reflections on Advent, on Christmas, and other spiritual subjects,[9] which were smuggled out of the prison before his trial. On 8 December 1944, Delp had a visit from Franz von Tattenbach SJ, sent by Rösch to receive his final vows to the Jesuit Order. This was supposedly forbidden, but the attending policemen did not understand what was going on.[10] Delp wrote on the same day, “It was too much, what a fulfillment, I prayed for it so much, I gave my life away. My chains are now without any meaning, because God found me worthy of the 'Vincula amoris' (chains of love)”.[10]
He was tried, together withHelmuth James Graf von Moltke, Franz Sperr, andEugen Gerstenmaier, before the People's Court (Volksgerichtshof) on 9–11 January 1945, withRoland Freisler presiding. Delp, von Moltke, and Sperr were sentenced to death by hanging forhigh treason andtreason.[11] The court had dropped the charge against Delp of being aware of the 20 July plot, but his dedication to the Kreisau Circle, his work as a Jesuit priest, and his Christian-social worldview were enough to seal his fate.[12]
While he was in prison, theGestapo offered Delp his freedom in return for leaving the Jesuits, but he rejected it. Delp, like all prisoners connected with 20 July, was required to wear handcuffs day and night. Prisoners being taken to execution were handcuffed with their hands behind their backs.[13] The sentence was carried out on 2 February 1945 atPlötzensee Prison in Berlin, , at the same time asCarl Friedrich Goerdeler andJohannes Popitz.[14] . The next day, Roland Freisler was killed in an air-raid. A special order byHeinrich Himmler required that the remains of all prisoners executed in connection with 20 July Plot be cremated, and their ashes scattered over the sewage fields. Accordingly, the body of Alfred Delp was cremated and his ashes disposed of in an unknown location near Berlin.[15]
In September 1949, the superior FrOtto Faller atKolleg St. Blasien unveiled memorial plaques for Delp andAlois Grimm, both former educators and teachers slain by the Nazis. Thirty years later, Kolleg St. Blasien named its new theatre hall after Delp. The Alfred Delp Memorial Chapel inLampertheim was consecrated on 2 February 1965, on the 20th anniversary of his death. Many schools in Germany are named after Alfred Delp, among them one inBremerhaven. InMannheim and inGöttingen, Catholic student residences are named for him. The guesthouse on the campus of Canisius College in Berlin also bears his name. InDieburg, the uppermost level at theGymnasium, the Alfred Delp School, the Catholic community centre, the Father Delp House, and a street are named after him. TheBundeswehr named its barracks inDonauwörth theAlfred-Delp-Kaserne. In 1955, the Wasserburgerstrasse, a street inMunich-Bogenhausen whereEva Braun resided beginning in 1935, has been renamed Delpstrasse.
Delp's name was included among the almost other 900 Catholics in a list of people having suffered a violent death for adherence to the Christian faith, published in 1999 asZeugen für Christus. Das deutsche Martyrologium des 20. Jahrhunderts (Witnesses for Christ. The German Martyrology of the 20th century), prepared by MgrHelmut Moll under the auspices of the German Bishops' Conference.[16]
Delp's final parish in Munich sent documentation supporting the start of his official beatification process to the Archbishop of Berlin, CardinalGeorg Sterzinsky, in January 1990.[17]
Delp's bookIn the Face of Death, published in 1956, gathered together his meditations, notes, fragments of his diary and letters, written during his six months imprisonment, and has been compared toDietrich Bonhoeffer'sLetters and Papers from Prison. It is the first part of a trilogy that includesCommitted to the Earth andThe Mighty God. The American edition of hisPrison Meditations (1963) had an introduction byThomas Merton, who considered him a mystic and among the most insightful writers of his time.[18] The German edition of hisCollected Works (1982–1988) was edited by Fr. Roman Bleistein SJ in five volumes.
Delp is best known for his writings that were smuggled out of prison. Because he was imprisoned during the Christmas season, many of these are on the theme of Advent and the coming of Jesus.[19] In one of his last letters, Delp wrote, "...all of life is Advent".[20] Many Christians continue to read and be inspired by Delp's life and witness.[21]
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