Alexander of Constantinople | |
|---|---|
| Bishop of Byzantium / Constantinople | |
![]() Icon of Patriarchs Alexander, John and Paul I | |
| Installed | 314 |
| Term ended | 337 |
| Predecessor | Metrophanes of Byzantium |
| Successor | Paul I of Constantinople |
| Personal details | |
| Born | c. 244 Calabria, Italy |
| Died | 337 (aged c. 96) |
| Denomination | Eastern Christianity |
| Sainthood | |
| Feast day |
|
| Venerated in | Eastern Orthodoxy Catholic Church |
Alexander of Constantinople (Ancient Greek:Ἀλέξανδρος;c. 241 – 337) wasbishop of Byzantium from 314[1] and the firstbishop of Constantinople from 330[2] (the city was renamed during his episcopacy in 330). Scholars consider most of the available information on Alexander to be legendary.[3]
According to theSynaxarion, Alexander was originally fromCalabria in Italy and his parents were called George and Vryaine. From a very young age, he was given to God and stayed in amonastery, where he cultivated virtue and became a good labourer of God's commands. He was granted divine visions, while for twenty days he stayed completelyfasting. But he also stayed naked for four years and fell into thousands of problems because of attacks of theSaracens. In this way, he lived many years traveling around Greece with his pupils Vitalius and Nicephorus.
Alexander was elected as avicar to assist the aged bishopMetrophanes of Byzantium. According toGelasius of Cyzicus, Metrophanes was alive during theFirst Council of Nicaea (325), but could not partake due to his age and ill health, so he sent instead Alexander of Constantinople, whom he destined as his successor.[4] Metrophanes was most likely already dead by then.[5] Alexander succeeded him at the age of 73 in 314.[6]
During his episcopacy, Alexander engaged in debate withpaganphilosophers and opposedheresies. He was highly praised byGregory Nazianzus[7] andEpiphanius of Salamis.[8]Theodoret called him an "apostolic" bishop.[9] Alexander served as bishop for about 23 years,[10] during which time he distinguished himself by his virtues and administrative abilities.[11]
When theArian controversy began,Pope Alexander I of Alexandria, thePatriarch of Alexandria, requested his cooperation in combating what he perceived to beheresy.[12] At the Council of Nicaea,Arius and his teachings were condemned.
Later, Arius desired to be received back into thecommunion of the Church. TheRoman EmperorConstantine the Great, having been convinced by theEusebians, commanded Alexander to formally receive Arius back.[13] According toSocrates of Constantinople, Arius did not in fact repent of his heresy but was equivocating, and Bishop Alexander was aware of this.[14] Alexander, though threatened by the Eusebians withdeposition andbanishment, persisted in his refusal to admit Arius back into the Church, and shut himself up in the Church ofHagia Irene (which at that time was thecathedral of Constantinople) in fervent prayer that God would take him from this world rather than be forced to restore someone to communion who he feared was only feigning repentance. As it happened, Arius died on his way to the church, before he could be received back into communion.[15]
Alexander did not long survive Arius.[16] On his deathbed he was said to have nominated his vicar,Paul I of Constantinople, as his successor, and to have warned his clergy againstMacedonius I of Constantinople, who became bishop of Constantinople in 342 and whose teachings inspiredMacedonianism.
After his death, Alexander came to be regarded as a saint of the Church. The service in his honor was printed inVenice in 1771. According to some ancient manuscripts, the feast of Saint Alexander was commemorated on 2 June. Today, hisfeast day is celebrated annually on 30 August, in a common commemoration with his fellow Patriarchs of ConstantinopleJohn IV of Constantinople (582–595, also commemorated on 2 September) andPaul IV of Constantinople (780–784).
| Religious titles | ||
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| Preceded by | Bishop of Byzantium after 10 May 330 ofConstantinople 314 – 337 | Succeeded by |