
Inmathematics, particularly inset theory, thealeph numbers are asequence of numbers used to represent thecardinality (or size) ofinfinite sets.[a] They were introduced by the mathematicianGeorg Cantor[1] and are named after the symbol he used to denote them, the Hebrew letteraleph (ℵ).[2][b]
The smallest cardinality of an infinite set is that of thenatural numbers, denoted by (readaleph-nought,aleph-zero, oraleph-null); the next larger cardinality of awell-ordered set is then then and so on. Continuing in this manner, it is possible to define an infinitecardinal number for everyordinal number as described below.
The concept and notation are due toGeorg Cantor,[5]who defined the notion of cardinality and realized thatinfinite sets can have different cardinalities.
The aleph numbers differ from theinfinity () commonly found in algebra and calculus, in that the alephs measure the sizes of sets, while infinity is commonly defined either as an extremelimit of thereal number line (applied to afunction orsequence that "diverges to infinity" or "increases without bound"), or as an extreme point of theextended real number line.
(aleph-nought,aleph-zero, oraleph-null) is the cardinality of the set of all natural numbers, and is aninfinite cardinal. The set of all finiteordinals, called or (where is the lowercase Greek letteromega), also has cardinality. A set has cardinality if and only if it iscountably infinite, that is, there is abijection (one-to-one correspondence) between it and the natural numbers. Examples of such sets are:
Among the countably infinite sets are certain infinite ordinals,[c] including for example,,,,, and.[6] For example, the sequence (withorder type) of all positive odd integers followed by all positive even integers is a well-ordering of the set (with cardinality) of positive integers.
If theaxiom of countable choice (a weaker version of theaxiom of choice) holds, then is smaller than any other infinite cardinal.
is the cardinality of the set of all countableordinal numbers.[7] This set is denoted by (or sometimes Ω). The set is itself an ordinal number larger than all countable ones, so it is anuncountable set. Therefore, is the smallest cardinality that is larger than the smallest infinite cardinality.
The definition of implies (in ZF,Zermelo–Fraenkel set theorywithout the axiom of choice) that no cardinal number is between and If theaxiom of choice is used, it can be further proved that the class of cardinal numbers istotally ordered, and thus is the second-smallest infinite cardinal number. One can show one of the most useful properties of the set: Any countable subset of has an upper bound in (this follows from the fact that the union of a countable number of countable sets is itself countable). This fact is analogous to the situation in: Every finite set of natural numbers has a maximum, which is also a natural number, andfinite unions of finite sets are finite.
An example application of the ordinal is "closing" with respect to countable-arity operations; e.g., trying to explicitly describe theσ-algebra generated by an arbitrary collection of subsets (see e.g.Borel hierarchy). This is harder than most explicit descriptions of "generation" in algebra (vector spaces,groups, etc.) because in those cases we only have to close with respect to finite operations—sums, products, etc. The process involves defining, for each countable ordinal, viatransfinite induction, a set by "throwing in" all possiblecountable unions and complements, and taking the union of all that over all of
Thecardinality of the set ofreal numbers (cardinality of the continuum) is 2. It cannot be determined fromZFC (Zermelo–Fraenkel set theory augmented with theaxiom of choice) where this number fits exactly in the aleph number hierarchy, but it follows from ZFC that the continuum hypothesis (CH) is equivalent to the identity
The CH states that there is no set whose cardinality is strictly between that of the natural numbers and the real numbers.[9] CH is independent of ZFC: It can be neither proven nor disproven within the context of that axiom system (provided that ZFC isconsistent). That CH is consistent with ZFC was demonstrated byKurt Gödel in 1940, when he showed that its negation is not a theorem of ZFC. That it is independent of ZFC was demonstrated byPaul Cohen in 1963, when he showed conversely that the CH itself is not a theorem of ZFC, using the (then-novel) method offorcing.[8][10]
Aleph-omega is where the smallest infinite ordinal is denoted as. That is, the cardinal number is theleast upper bound of.
Notably, is the first uncountable cardinal number that can be demonstrated within Zermelo–Fraenkel set theorynot to be equal to the cardinality of the set of allreal numbers: For any natural number, we can consistently assume that, and moreover it is possible to assume that is at least as large as any cardinal number we like. The main restriction ZFC puts on the value of is that it cannot equal certain special cardinals withcofinality. An uncountably infinite cardinal having cofinality means that there is a (countable-length) sequence of cardinals whose limit (i.e. its least upper bound) is (seeEaston's theorem). As per the definition above, is the limit of a countable-length sequence of smaller cardinals.
To define for arbitrary ordinal number, we must define thesuccessor cardinal operation, which assigns to any cardinal number the next largerwell-ordered cardinal (if theaxiom of choice holds, this is the (unique) next larger cardinal).
We can then define the aleph numbers as follows:
The-th infiniteinitial ordinal is written. Its cardinality is written.
Informally, thealeph function is a bijection from the ordinals to the infinite cardinals.Formally, inZFC, isnot a function, but a function-like class, as it is not a set (due to theBurali-Forti paradox).
For any ordinal we have.
In many cases is strictly greater thanα. For example, it is true for any successorordinal: holds. There are, however, some limit ordinals that arefixed points of the omega function, because of thefixed-point lemma for normal functions. The first such is the limit of the sequence
which is sometimes denoted.
Anyweakly inaccessible cardinal is also a fixed point of the aleph function.[11] This can be shown in ZFC as follows. Suppose is a weakly inaccessible cardinal. If were asuccessor ordinal, then would be asuccessor cardinal and hence not weakly inaccessible. If were alimit ordinal less than then itscofinality (and thus the cofinality of) would be less than and so would not be regular and thus not weakly inaccessible. Thus and consequently, which makes it a fixed point.
The cardinality of any infiniteordinal number is an aleph number. Every aleph is the cardinality of some ordinal. The least of these is itsinitial ordinal. Any set whose cardinality is an aleph isequinumerous with an ordinal and is thuswell-orderable.
Eachfinite set is well-orderable, but does not have an aleph as its cardinality.
Over ZF, the assumption that the cardinality of eachinfinite set is an aleph number is equivalent to the existence of a well-ordering of every set, which in turn is equivalent to theaxiom of choice. ZFC set theory, which includes the axiom of choice, implies that every infinite set has an aleph number as its cardinality (i.e. is equinumerous with its initial ordinal), and thus the initial ordinals of the aleph numbers serve as a class of representatives for all possible infinite cardinal numbers.
When cardinality is studied in ZF without the axiom of choice, it is no longer possible to prove that each infinite set has some aleph number as its cardinality; the sets whose cardinality is an aleph number are exactly the infinite sets that can be well-ordered. The method ofScott's trick is sometimes used as an alternative way to construct representatives for cardinal numbers in the setting of ZF. For example, one can define to be the set of sets with the same cardinality as of minimum possible rank. This has the property that if and only if and have the same cardinality. (The set does not have the same cardinality of in general, but all its elements do.)
His new numbers deserved something unique. ... Not wishing to invent a new symbol himself, he chose the aleph, the first letter of the Hebrew alphabet ... the aleph could be taken to represent new beginnings ...