Territory of the Alawites (1920–1922) Territoire des Alaouites Alawite State (1922–1936) État des Alaouites دولة العلويين | |||||||||||||
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| 1920–1936 | |||||||||||||
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 The Alawite State (purple) in theMandate of Latakia | |||||||||||||
| Status | 1920–1922 Territory administered according to theMandate for Syria and Lebanon 1922–1924 State of theSyrian Federation (administered according to theMandate for Syria and Lebanon) 1925–1936 State administered according to theMandate for Syria and Lebanon | ||||||||||||
| Common languages | French Arabic | ||||||||||||
| Religion | Shia Islam (Alawism,Ismailism),Sunni Islam,Christianity | ||||||||||||
| Historical era | Interwar period | ||||||||||||
• French occupation | 1918 | ||||||||||||
• Established | 2 September 1920 | ||||||||||||
• State declared | 1923 | ||||||||||||
• Named "Government ofLatakia" | 1930 | ||||||||||||
• Disestablished | 3 December 1936 | ||||||||||||
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| Today part of | Syria | ||||||||||||
TheAlawite State (Arabic:دولة جبل العلويين,Dawlat Jabal al-‘Alawiyyīn;French:État des Alaouites), initially named theTerritory of the Alawites (French:territoire des Alaouites)—after the locally-dominantAlawites—from its inception until its integration to theSyrian Federation in 1922, was a Frenchmandate territory on the coast of present-daySyria afterWorld War I.[1] TheFrench Mandate from theLeague of Nations lasted from 1920 to 1946.[2]
The use of "Alawite", instead of "Nusayri", was advocated by the French early in the Mandate period and referred to a member of theAlawite faith with the term literally referring to a "follower ofAli". In 1920, the French-named "Alawite Territory" was home to a large population ofAlawites.[3]
The region is coastal and mountainous, home to a predominantly-rural, heterogeneous population. During the French Mandate period, the society was divided by religion and geography; the landowning families and 80 percent of the population of the port city ofLatakia wereSunni Muslim. More than 90 percent of the province's population was rural, and 82 percent wereAlawites.[3]
The Alawite State borderedGreater Lebanon on the south; the northern border was with theSanjak of Alexandretta, where Alawites made up a large portion of the population. To the west was theEastern Mediterranean. The eastern border with Syria ran roughly along theAn-Nusayriyah Mountains and theOrontes River from north to south. The modernLatakia andTartus Governorates roughly encompass the Alawite State. Both have majority Alawite populations; parts of modern-dayAl-Suqaylabiyah,Masyaf,Talkalakh andJisr ash-Shugur Districts also belonged to the state.
Thedefeat and collapse of the Ottoman Empire at the end ofWorld War I, with theArmistice of Mudros signed on 30 October 1918, brought on a scramble for control of the disintegrating empire's provinces. As of 1918, Franceoccupied Lebanon and Syria, which was under the leadership of theEmirFaisal I.[3] By 1920, a growinganti-French sentiment in the region led to the establishment of theArab Kingdom of Syria under King Faisal I on 7 March 1920.[4] The Arab Kingdom of Syria was initially supported by theBritish, despite French protests.[2] The British withdrew support, and on 5 May 1920 theAllied Supreme Council published a Mandate for "Syria and theLebanon" to theFrench Republic,[4] with French and Arabic as the official languages. GeneralGouraud was appointed high commissioner of the Syrian territories and commander-in-chief of French forces.[4]
The population of Lebanon was pro-French; that of Syria was anti-French, with apan-Arabnationalistic bent.[4] The French insisted that the Mandate was not "inconsistent" with Syrian self-government;Syrians were forced to accept the mandate when King Faisal left the country (under pressure from France) in July 1920,[4] after Great Britain withdrew support for his rule in the face of French claims.[2]
At the time, the French rejected native outcry for the unification of Syria.[4] In early September 1920, the French divided the territories of their mandate based on heterogeneous population to grant local autonomy to demographic regions.[4] Some argue that the French acted to intentionally divide the population, limiting the spread of "the urban contagion of nationalist agitation".[2][5]
On 2 September 1920 a "Territory of the Alawis" was created in the coastal and mountain country, comprising Alawi villages; the French justified this separation by citing the "backwardness" of the mountain-dwellers, religiously distinct from the surrounding Sunni population. The division intended to protect the Alawi people from more-powerful majorities.[4]
The Alawite State was run by a succession of French governors from 1920 to 1936:[3][6]
After the relative independence of Faisal I's rule, French colonialism was unwelcome.[2] The divisions were thought to serve the interests of a Christian minority over a Muslim majority, favouring colonial rule and stifling dissent.[2] The Sunni landowners, primarily living in the province's cities, were supporters of Syrian unity; however, the French were supported by the rural Alawite communities to whom they catered.[3]
Salih al-Ali led theSyrian Revolt of 1919 in the Alawi region east of the coastal city ofLatakia.[2] Al-Ali was primarily interested in protecting Alawite regions from external meddling. His rebellions were not motivated by nationalist movement; however, they identified with it to further Alawite autonomy.[3] The rebels surrendered to French forces after two years of raiding French outposts in October 1921.[3]
In 1922, the French administration instituted an elected government made up of councils of representative of the states ofAleppo,Damascus and the Alawite territory.[3] In June 1923 the French administration, headed by GeneralMaxime Weygand, allowed individual states to elect their own representative councils. The primary election, a contest between French officials and the nationalists, was considered fraudulent by Syrians (many of whom boycotted the 26 October elections). The Alawite State, insulated from nationalist tendencies, elected 10 pro-French representatives to its 12-person council after a 77-percent voter turnout in the primary elections. Such numbers were not seen in the nationalist Damascus andAleppo.[3] The Alawi preferred to be grouped with the territories of Lebanon, in contrast to Sunnis and Christians populations demanding Syrian unity.[4] The majority of French support in these first elections came from rural populations, whom the French had primarily benefited.[7]
On 1 January 1925, theState of Syria was born from a French merger of the States of Damascus and Aleppo. Lebanon and the Alawi State were not included.[4][8]
Perhaps inspired by theTurkish War of Independence (1919–1921), theGreat Syrian Revolt began in the countryside ofJabal al-Druze. Led bySultan al-Atrash as aDruze uprising,[8] the movement was adopted by a group of Syrian nationalists led byAbd al-Rahman Shahbandar and spread to the states of Aleppo and Damascus.[2][9] Lasting from July 1925 to June 1927, it was an anti-French, anti-imperialist response to five years of French rule;[9] to the Druze it was not a movement toward Syrian unity, but simply a protest against French rule.[8]
The rural Alawite territory was largely uninvolved in the Great Revolt.[3] The French had favoured religious minorities such as the Druze and the Alawi, attempting to isolate them from mainstream nationalist culture.[9] Many young men from rural Alawi communities joined the French troops, enlisting in thetroupes speciales (part of the French forces in Syria at the time) for social advancement.[8] These troops, regional forces recruited from minority populations, were often used to suppress civil disorders.[7]
Itamar Rabinovich[8] proposed three reasons why the Alawi people were uninterested in the Great Revolt:
- Alawi predominance in the Alawi state was not absolute: In contrast to the Christian andBedouin minorities of the Druze region, the Alawite territory was home to sizable Sunni and Christian groups (most of whom lived in the capital, Latakia). Many Sunni landlords oversaw Alawi sharecroppers. The economic dominance of the Sunni minority over the Alawi majority was a source of long-standing resentment. The Alawi were hardly enthusiastic over the nationalist sentiments of their Sunni landlords.
- Alawi society was divided. The Alawi peasant was individualistic and his allegiance was claimed by distinct spiritual and tribal leaders and often by a landlord as well.
- Its isolation, poverty, and social structure inflicted backwardness on the Alawi area. This coexisted with a strong feeling of solidarity with an attachment to the community and a sense of exclusiveness and mission.
In 1930 the Alawite State was renamed as the Government of Latakia, the only concession by the French to Arab nationalists until 1936.[3]
On 3 December 1936 (becoming effective in 1937), the Alawite state was incorporated into Syrian Republic as a concession by the French to theNationalist Bloc (the ruling party of the semi-autonomous Syrian government).[10]
There was a great deal of Alawite separatist sentiment in the region, but their political views could not be coordinated into a unified voice. This was attributed to the peasant status of most Alawites, "exploited by a predominantly Sunni landowning class resident in Latakia andHama".[3] There was also a great deal of factionalism amongst the Alawite tribes, and the Alawite State was incorporated into Syria with little organised resistance.
By 1939 the Nationalist Bloc party fell out of favour with the Syrian people because of its failure to increase the autonomy of the Syrian government from French influence. Prime MinisterJamil Mardam resigned at the end of 1938;[3] the French filled the power vacuum, dissolving Parliament, suppressing Syrian nationalism and increasing the autonomy of the French-supporting Alawite and Druze territories (thwarting Syrian unification).
World War II established a strong British presence in Syria. After the fall of theThird Republic in June 1940 and the French surrender to theAxis powers,Vichy France controlled Syria until Britain andFree France seized the country (and Lebanon) in July 1941. In 1942, the Latakia and Druze regions were returned to Syrian control.[3] By the end of the war, Arab nationalists in Syria were ready to make another play for power.
The French left Syria in 1946 and the new, independent government lasted for three years (until a 1949 military coup).[3] The Syrian army was dominated by recruits from Alawite, Druze and ruralKurdish Sunni communities, a holdover from the French Mandate Levant Army (which became the Syrian army after independence). Beginning after the 1949 coup, Alawites dominated the officer and governmental corps during the 1960s.[3] Former presidentsHafez al-Assad and his son,Bashar, are of Alawite descent.
As a result of theSyrian civil war, in 2012 there was speculation of the possibility of reprisals against the Alawites leading to the re-creation of the Alawite State as a haven forBashar al-Assad and government leaders if Damascus fell.[11][12][13][14] KingAbdullah II of Jordan called it the "worst-case" scenario in the conflict, fearing a domino effect: fragmentation of the country along sectarian lines, with region-wide consequences.[15]
TheDecember 2024 Syrian rebel offensives and the subsequentfall of the Assad regime sparked renewed speculation by some analysts about a potential revival of an Alawite state withRussian backing.[16][17] For a brief period followingthe rebel takeover of Damascus,Latakia Governorate andTartous Governorate (the historical territory of the Alawite State), were the only parts of Syria not under rebel control. Some Alawite villages there formed self-defense committees and set up checkpoints,[18] but no expected Assadistnational redoubt in the region came to fruition, probably because of the mixed attitudes of the Alawite population towards theHTS-led rebels.[17][18][19] More importantly, theinsurgency in Western Syria led by Alawiteremnants of the Assad regime that killed 14 officers later that month can pose many challenges to the new government; which would subsequently led to themass killings of the Alwaites as part of the crackdown on the remnants of the former regime.[20]
| Lattakia census, 1921–22[21] | |||||||
| Religion | Inhabitants | Percentage | |||||
|---|---|---|---|---|---|---|---|
| Alawites | 253,000 | 70.7% | |||||
| Sunni | 50,000 | 14% | |||||
| Christians | 42,000 | 11.7% | |||||
| Ismailis | 13,000 | 3.6% | |||||
| Total | 358,000 | 100% | |||||
| Alawi | Sunni | Isma'ilis | Christian | |
|---|---|---|---|---|
| Population | 173,000 | 32,000 | 5,000 | 36,000 |
| Latakia (capital) | Urban | Rural | |
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| Population | 36,687 | 41,687 | 610,820 |
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35°31′27″N35°46′58″E / 35.524212°N 35.782646°E /35.524212; 35.782646
