Alan Morinis | |
|---|---|
| Born | (1949-12-08)December 8, 1949 (age 76) Toronto, Ontario, Canada |
| Notable work | Everyday Holiness |
| Spouse | Dr. Beverly Spring |
| Children | Dr. Julia Orkin, Dr. Leora Morinis |
| Theological work | |
| Language | English |
| Tradition or movement | Musar Movement |
Alan Morinis (born December 8, 1949) is a Canadiananthropologist,filmmaker, andwriter who has been a leading figure in the contemporary revival of theMusar movement, aJewish ethical movement.
Morinis was born into aleft-wingsecular Jewish home inToronto, Ontario, Canada. He completed hisPh.D. inSocial Anthropology atOxford University, which he attended on aRhodes Scholarship (Ontario 1972). Morinis studied religiouspilgrimages, especially inHinduism, and authored the bookPilgrimage in the Hindu Tradition: A Case Study of West Bengal as well as editedSacred Journeys: the anthropology of pilgrimage.[1]
After pioneering work in academia, and a successful career television production, Morinis experienced a major professional failure that sent him reeling. He began to search Jewish tradition for spiritual guidance and came across the Mussar Movement. He began to studymusar under the tutelage of RabbiYechiel Yitzchok Perr. Morinis has described his early Mussar education in his bookClimbing Jacob's Ladder.[2][3]
In 2004, Morinis founded the Mussar Institute, based inVancouver,British Columbia. He sought to revive theMusar movement, which he saw as having largely died off after theHolocaust.[4]
Morinis has been credited as being, along with RabbiIra F. Stone, the leading figure in the contemporary revival of the Musar movement among non-Orthodox Jews.[5]
Frederic andMary Ann Brussat of the web siteSpirituality & Practice have described Morinis's teachings as offering "a treasure trove of spiritual practices," "explications of the practical spiritual tradition of Mussar," and "insights into how to change your behavior and bring out your soul."[6]Geoffrey Claussen ofElon University has described Morinis as emphasizing "the honesty, humility, patience, and discipline that doing Musar requires" but as giving less attention to the importance of "traditional liturgy and community."[5]
Morinis's books include: