Alan Mittleman (born 1953) is a professor ofJewish philosophy at theJewish Theological Seminary of America.
Mittleman received his BA fromBrandeis University and his MA and PhD fromTemple University.
From 1984 to 1988, Mittleman served on the staff of theAmerican Jewish Committee. He helped to draft a resolution by theUnited Church of Christ which made it the firstProtestant denomination in theUnited States to declare thatChristianity did not supersedeJudaism.[1]
Mittleman went on to serve as a professor of religion atMuhlenberg College from 1988 to 2004. He was the head of the Muhlenberg College Religion Department from 1997 to 2003.[2]
From 2000 until 2004, he was also the director of a major research project on "Jews and the American Public Square" initiated by the Pew Charitable Trusts.[3]
In 2004, Mittleman became Professor of Jewish Philosophy at theJewish Theological Seminary of America (JTS). In 2007, he served as visiting professor of religion atPrinceton University, and in that same year he became Chair of the Department of Jewish Thought at JTS.
Upon joining the Jewish Theological Seminary faculty, he also became director of the JTS's Louis Finkelstein Institute for Religious and Social Studies, a position he held until 2010.[4]
In 2010, he became director of the Tikvah Institute for Jewish Thought at the Jewish Theological Seminary.[5]
Mittleman has described himself as being a "rationalist" in his religious beliefs.[6] He may be placed within theJewish rationalist tradition of Jewish philosophy.
He thinks that "pure secularism may be incoherent" but that "robust religious hope needs the secularist critique."[7]
Professor Mittleman was married to the late Patti Mittleman, the retired Director of Muhlenberg College Hillel.
Mittleman's books include:
He is the editor of:
His writings have appeared in journals includingHarvard Theological Review,Modern Judaism, theJewish Political Studies Review, theJournal of Religion, andFirst Things.
2018: National Jewish Book Award in the Modern Jewish Thought and Experiment forDoes Judaism Condone Violence?: Holiness and Ethics[9]