Al-Hassāf الحصّاف Abu-Bakr Ahmad Ibn-Amru ash-Shaybani al-Khassaf أبو بكر أحمد بن عمرو الشيباني الخصاف | |
|---|---|
| Qadi of the Abbasid Court | |
| In office 869–870 | |
| Personal life | |
| Born | 800s |
| Died | 874 Abbasid Caliphate |
| Children | ibn al-Hassāf |
| Parent | Umar Ibn-Muhair |
| Era | Islamic Golden Age |
| Region | Abbasid Caliphate |
| Main interest(s) | Aqidah, (Islamic theology),Tawhid,Islamic jurisprudence,Ḥiyal |
| Notable work(s) | Author of a seminal work on Qadi, known asAdab al-qadi |
| Known for | Hanafi law scholar at the court of Caliphal-Muhtadi. |
| Religious life | |
| Religion | Islam |
| Denomination | Sunni |
| Jurisprudence | Hanafi |
| Muslim leader | |
Influenced by | |
Abu Bakr al-Khassaf (Arabic:أبو بكر الخصاف,Abu Bakr Al-Ḫaṣṣāf ) (died 874, full nameAbu-Bakr Ahmad Ibn-Amru ash-Shaybani al-Khassaf)was aHanafite law scholar at the court of the 14thAbbasid Caliphal-Muhtadi.
He is the author of a seminal work onQādī, known asأدب القاضي Adab al-qādī. A commentary on the work was written byal-Jaṣṣās in the 10th century.An English translation was published by G. P. Verbit in 2008.
Al-Ḫaṣṣāf is also the author of a Kitāb al-ḥiyal wa-l-maḫārij, a work on legalistic trickery orḥiyal, and akitāb aḥkām al-awqāf, on religious institutions orwaqf.
The earliest development of this field is theKitāb al-maḫārij fī l-ḥiyal ("book of evasion and trickery") byMuhammad al-Shaybani (d. 805). A more comprehensive treatment is theKitāb al-ḥiyal wa-l-maḫārijby Al-Khassaf.[1]