Akabeko (赤べこ,Akabeko;red cow) is a legendarycow from theAizu region ofJapan who inspired a traditionaltoy. In legend, Akabeko was present at the building of the Enzō-ji temple ofYanaizu in the ninth century and became a permanent fixture there, with some stories saying the animal was turned to stone.
The Akabeko toy is made of two pieces ofpapier-mâché-covered wood, shaped and painted to look like a red cow or ox. One piece represents the cow's head and neck and the other its body. The head and neck hangs from a string and fits into the hollow body. When the toy is moved, the head bobs up and down and side to side. The earliest akabeko toys were created in the late 16th or early 17th century. Over time, people came to believe that the toys could ward offsmallpox and other illnesses.
Akabeko has become one ofFukushima Prefecture's most famous crafts and a symbol of the Aizu region. It has also been recognized as a symbol of the largerTōhoku region, of which Fukushima Prefecture is a part.[1]
According to an Aizu-area legend recorded by Thomas Madden, akabeko toys are based upon a real cow that lived in 807 CE. At that time, a monk named Tokuichi was supervising the construction of Enzō-ji, a temple inYanaizu, Fukushima. Upon the temple's completion, the akabeko gave its spirit to aBuddha, and its flesh immediately turned to stone.
Another version of the tale claims that the cow instead refused to leave the temple grounds after construction had been completed and became a permanent fixture there. The red cow was called akabeko (赤べこ,akabeko;beko isAizu dialect forcow) and became a symbol of zealous devotion to the Buddha.[2]
AfterToyotomi Hideyoshi had solidified his power over Japan, his representative,Gamō Ujisato, was sent to be the lord of the Aizu region in 1590. At his new post, Ujisato heard the story of akabeko and ordered his court artisans, who had accompanied him fromKyoto, to create a toy based on the red cow. These earlypapier-mâché akabeko introduced most of the basic elements for which the toy is known.[2]
In the same period, Japan suffered a smallpox outbreak. People in Aizu noticed that children who owned akabeko toys did not seem to catch the illness.[2] The akabeko's red colour may have enhanced this association, since red amulets are thought to protect against that illness.[3][4] Akabeko toys became very popular as charms to ward off sickness, a superstition that persists in modern times. The toy has since become one of the few crafts fromFukushima Prefecture to be known all over Japan[2] and a symbol of the Aizu area.[5]
Akabeko are made frompapier-mâché that is painted andlacquered. The toy consists of two main pieces: the body, and the head and neck. The body is hollow and open on one end. The neck and head fit into this opening, suspended from a piece of string. Whenever the akabeko is moved or jostled, its head bobs up and down and side to side.[2]
Akabeko are made by fewer than a dozen family-run workshops, whose members have passed down the technique for generations. The process takes about 10 days to complete. The artisan begins by wrapping wettedwashi (Japanese paper) around two blocks of wood, one shaped like the cow's body, the other shaped like the head and neck. These blocks have often been used for several generations. Once the paper dries, the artisan splits it in two lengthwise and removes the wooden blocks. The craftsperson then rejoins the pieces of molded paper by wrapping more layers ofwashi around them.[2]
The artisan paints the toy, beginning with black, then adding the characteristic red, and finally the white eyes and other details. The akabeko's markings vary from workshop to workshop. For example, the Igarashi family paints theChinese characterkotobuki (寿longevity andluck) on the cow's back and a sun and moon on its side; other workshops add gold markings. The artisan finishes the toy with a thin coat of lacquer.[2]
・Akabeko DollArchived 2021-02-24 at theWayback Machine