Ahmad ibn Yahya al-Wansharisi | |
|---|---|
| Personal life | |
| Born | 1430 or 1431 |
| Died | June 20, 1508 Fez (in today Morocco) |
| Resting place | Kudyat al-Baraṭil cemetery, Fez |
| Region | MaghrebNorth Africa Spain |
| Main interest(s) | Muslims under non-Muslim rule; Notarization of legal document |
| Notable work(s) | The Clear Standard; The Supreme Method and the Pure Source on the Rules of Notarization; The Most Noble Commerce |
| Occupation | Islamic theologian andjurist |
| Religious life | |
| Religion | Islam |
| Jurisprudence | Maliki |
| Creed | Ash'ari |
Ahmad ibn Yahya al-Wansharisi (Arabic:أحمد بن يحيى الونشريسي, full name:Abu ’l-ʿAbbās Aḥmad ibn Yaḥyā ibn Muḥammad ibn ʿAbd al-Wāḥid ibn ʿAlī al-Wansharīsī or simply known asal-Wansharisi, b. 1430 or 1431 inOuarsenis, d. 1508 inFez[1]) was a Berber Muslim theologian andjurist of theMaliki school around the time of thefall of Granada.[2] He was one of the leading authorities on the issues ofIberian Muslims living under Christian rule.[3]
He was born in theOuarsenis mountains (Arabic:الونشريس,Al-Wansharis) in present-dayAlgeria,[1] in a family belonging to one of theBerber tribes in these mountains.[4] His family moved toTlemcen when he was a child.[1] In Tlemcen, he studied and later taughtIslamic law.[1] After spending more than forty years inTlemcen, he moved toFez, present-day Morocco.[1] to teachIslamic law. He became officialmufti in Fez and became the leading living authority on the issues of Iberian Muslims living under Christian rule, after the Christian conquest (termedreconquista) of IslamicAl-Andalus.[1][3] He died on the Tuesday, 20 June 1508. He was buried in Fez, in the Kudyat al-Baraṭil cemetery, near the tomb ofibn Abbad.[5]
His most notable work isal-Mi`yār al-Mughrib ("The Clear Measure and the extraordinary Collection of the Judicial Opinions of the Scholars of Ifrīqiyā, al-Andalus, and the Maghrib"), a multivolume collection of legal opinions (fatwas) and cases (nawāzil) in North Africa and Islamic Spain.[6][1][2] By the sixteenth century it became part of the educational curriculum in North Africa, and in modern times it is studied as a source of information on the religious and social practices of contemporary Islamic Spain and theMaghreb North Africa.[2]
Another work,Al-Manhaj al-Faaiq wa al-Manhal al-Raaiq fi Ahkam al-Wathaaiq ("The Supreme Method and the Pure Source on the Rules of Notarization")[7] consists of 16 chapters aboutnotarization of Islamic legal documents.[8] It includes the requirements and desired characters of anotary public, standards and requirements of an Islamic legal document, as well as notarial topics such as how to correctly date a legal document.[1]
In total, at least 15 of al-Wansharisi's works are extant, almost all in the topic offiqh (Islamic jurisprudence).[2]
He also wroteAsna al-matajir fi bayan ahkam man ghalaba 'ala watanihi al-nasara wa lam yuhajir wa ma yatarattabu 'alayhi min al-'uqubat wa al-zawajir ("The Most Noble Commerce, Setting Forth the Legal Rulings Regarding One Whose Lands Have been Conquered by the Christians and Stern Threats That Apply to Him as a Consequence", shortenedAsna al-matajir or "The Most Noble Commerce"),[9] an extensivefatwa arguing that it was compulsory for Muslims in Christian-conquered Spain to emigrate to Muslim lands.[10][11] It was issued in 1491, shortly before thefall of Granada which marks the end of thereconquista. At this point, most of Spain excepting Granada were had been conquered by the Christians, and Muslims had already lived in these territories under Christian rule (such Muslims are also known asmudéjars).[12] In addition to citing the Qur'an, hadith and previous consensus of jurists, he also supported his case with a detailed demonstration of why the mudéjars were unable to properly fulfill a Muslim's ritual obligation.[11]
This fatwa is one of the most preeminent pre-modern legal opinions on Muslims living under non-Muslim rule, although it was issued in the context of Muslims in Iberia and North Africa.[13] In addition toThe Most Noble Commerce, he also wrote a shorter companion fatwa, sometimes called the "Marbella fatwa", responding to a question about a man fromMarbella in Southern Spain who wished to stay in Christian Spain in order to assist those unable to migrate.[14] These two fatwas were distributed as independent work, and are later included in his collectionThe Clear Standard.[14]
Al-Wansharisi's position, which emphasised the obligation to emigrate, was the predominant position of the Maliki school at the time.[15] TheOran fatwa, issued in 1504 after theforced conversion in theCrown of Castile, was an exception to this majority opinion, arguing that it may be permissible for Spanish Muslims to stay and even outwardly conform to Christianity, when forced and necessary for survival.[15][16]
