Agnes was born in 291 intoRoman nobility, and raised as a Christian. She suffered martyrdom on 21 January 304, aged 12 or 13. Her high-ranking suitors, slighted by her resolute devotion to religious purity, sought to persecute her for her beliefs. Her father urged her to deny God, but she refused, and she was dragged naked through the streets to abrothel, then tried and sentenced to death. She was eventuallybeheaded, after attempts for her to beburnt at the stake failed. A few days after her death, her foster-sisterEmerentiana was found praying by her tomb, and wasstoned to death.
An early account of Agnes, stressing her young age, steadfastness and virginity was written by the 4th-century theologian,St Ambrose. Since theMiddle Ages, she has traditionally been depicted as a young girl with her long hair with a lamb (the symbol of her virginal innocence and her name), a sword, and apalm branch (an attribute of her martyrdom). Her bones are beneath the high altar ofthe church built over her tomb in Rome. Her skull is preserved in the church ofSant'Agnese in Agone, Rome.
According to tradition, Agnes was born in 291 intoRoman nobility, and raised as a Christian. She suffered martyrdom on 21 January 304, aged 12 or 13, and during the reign of the Roman emperorDiocletian.[2][3] A beautiful young girl, Agnes had many suitors who were young men of high rank. Slighted by her resolute devotion to religious purity, they submitted her name to the authorities as a follower of Christianity.[4][5] One of them, a man named Procop, brought Agnes to his father, who was the local governor. He urged Agnes to deny God, but she refused.[3]
ThePrefect Sempronius condemned Agnes to be dragged naked through the streets to abrothel. In one account, as she prayed, her hair grew and covered her body.[6] It was also said that all of the men who attempted torape her were immediately struck blind. The son of the prefect was struck dead but revived after she prayed for him, causing her release. At the start of Agnes' trial, Semproniusrecused himself, and another figure presided. After Agnes was sentenced to death, she was led out andbound to a stake to be burned, but the bundle of wood would not burn, or the flames parted away from her. The officer in charge of the troops drew his sword andbeheaded her—or, in other texts, stabbed her in the throat. It is said that when Agnes' blood poured to thestadium floor, other Christians soaked it up with cloths.[7]
Agnes was buried beside theVia Nomentana in Rome.[4] A few days after her death, her foster-sister,Emerentiana, was found praying by the tomb. Emerentiana claimed to be the daughter of Agnes'wet nurse. She wasstoned to death after refusing to leave the place and reprimanding the people for killing her foster-sister. Emerentiana was also latercanonized. The daughter ofConstantine I,Constantina, was said to have been cured ofleprosy after praying at Agnes' tomb. She and Emerentiana appear in the scenes from the life of Agnes on the 14th-centuryRoyal Gold Cup in theBritish Museum in London.[citation needed][8]
An early account of Agnes' death, stressing her young age, steadfastness and virginity, but not the legendary features of the tradition, is given by the 4th-century theologian,Ambrose.[2]
The broader social circumstances of her martyrdom are believed to be largely authentic, though the legend cannot be proven true, and many details of the 5th-centuryActs of Saint Agnes have been challenged.[9] A church was built over her tomb, and herrelics venerated.
Agnes was venerated as a saint at least as early as the time of St Ambrose, based on an existing homily. She is commemorated in theDepositio Martyrum ofFilocalus (354) and in the early Roman Sacramentaries.[5]
Because of the legend around her martyrdom, Saint Agnes is patron saint of those seeking chastity and purity. She is also the patron saint of young girls and girl scouts. Folk custom called for them to practiserituals on Saint Agnes' Eve (20–21 January) with a view to discovering their future husbands. Thissuperstition has been immortalised inJohn Keats'spoemThe Eve of Saint Agnes.[14]
Since the Middle Ages, Saint Agnes has traditionally been depicted as a young girl with her long hair down, with a lamb, the symbol of both her virginal innocence[15] and her name, and a sword (together with thepalm branch an attribute of her martyrdom). The lamb, which isagnus in the Latin language, is also the linguistic link to the traditional blessing of lambs.[16] Saint Agnes has been depicted with a lamb since the 4th century.[16][17]
On the feast of Saint Agnes, two lambs are traditionally brought from theTrappist abbey ofTre Fontane inRome to be blessed by the Pope. In summer, the lambs are shorn, and the wool is used to weave thepallia, which the Pope gives on the feast of Saint Peter and Paul to the newly appointed metropolitanarchbishops as a sign of his jurisdiction and their union with the pope.[4][18][19] This tradition of the blessing of the lambs has been known since the 16th century.[20]
TheCongregation of Sisters of St. Agnes is a Catholic religious community for women based inFond du Lac, Wisconsin, US. It was founded in 1858, by Father Caspar Rehrl, an Austrian missionary, who established the sisterhood of pioneer women under the patronage of Agnes, to whom he had a particular devotion.
Graphite pencil drawing of Saint Agnes by Johann Overbeck
The instrumental song "Saint Agnes and the Burning Train" appears on the 1991 albumThe Soul Cages bySting.
The song "Bear's Vision of St. Agnes" appears on the 2012 albumTen Stories by rock bandmewithoutYou.
The St. Agnes Library is a branch of theNew York Public Library located on the Upper West Side of Manhattan, on Amsterdam Avenue between West 81st and West 82nd Streets.[26]
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