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Afro-colombianos | |
|---|---|
.svg) Proportion of Afro-Colombians in each municipality as of the 2005 Colombian census 72.7–100% 45.0–72.6% 20.4–44.9% 5.8–20.3% 0.0–5.7% Without data | |
| Total population | |
 4,944,400 (2018 census)[1][2] 9.34% of the Colombian populationc. 7,800,000 (Estimation) ~15% of Colombia’s population[3] 15%–26%[3][4][5] of Colombians (external sources) | |
| Regions with significant populations | |
| Pacific Region,Caribbean Region and urban areas across the country | |
 Valle del Cauca | 647,526 |
 Chocó | 337,696 |
 Bolívar | 319,396 |
 Antioquia | 312,112 |
 Cauca | 245,362 |
| Languages | |
| Religion | |
| Majority:Catholicism | |
| Related ethnic groups | |
| Sub-Saharan Africans | |
Afro-Colombians (Spanish:Afrocolombianos), also known asBlack Colombians (Spanish:Colombianos Negros), areColombians of completely or predominantlySub-Saharan African ancestry. Colombia has one of the largest Afro-descendant populations inSouth America, with government estimates being that Afro-Colombians make up about ten percent of the country's population.[6] In the national censuses of Colombia, Black people are recognized as three official groups: theRaizals, thePalenques and other Afro-Colombians.
Africans wereenslaved in the early16th century in Colombia. They were from various places across the continent, including modern-dayRepublic of the Congo,Democratic Republic of the Congo,Angola,Nigeria,Cameroon,The Gambia,Liberia,Guinea,Ghana,Ivory Coast,Guinea-Bissau,Sierra Leone,Senegal,Mali and parts ofTogo,Benin,Namibia andZimbabwe.[7][8] They were forcibly taken to Colombia to replace theIndigenous population, which was rapidly decreasing due to extermination,genocide campaigns, disease, and forced labor.
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Enslaved African people were forced to work ingold mines, onsugarcaneplantations,cattle ranches, and largehaciendas. African slaves pioneered the extraction ofalluvial gold deposits and the growing of sugar cane in the areas that are known in modern times as thedepartments ofChocó,Antioquia,Cauca,Valle del Cauca, andNariño in western Colombia.[citation needed]
In eastern Colombia, near the cities ofVélez,Cúcuta,Socorro andTunja, Africans manufacturedtextiles in commercial mills.Emerald mines outside ofBogotá relied on African labourers. Other sectors of theColombian economy, liketobacco,cotton,artisanship and domestic work would have been impossible without African labor. In pre-abolition Colombian society, many Afro-Colombian captives fought the Spanish, their colonial forces and their freedom as soon as they arrived in Colombia. Those who escaped from their oppressors would live in free Black African towns calledPalenques, where they would live as "Cimarrones", or fugitives. Some historians considered Chocó to be a very bigpalenque, with a large population ofCimarrones, especially in the areas of theBaudó River. This is whereCimarrón leaders likeBenkos Biohó and Barule fought for freedom.[citation needed]
African people played key roles in the struggle for independence from theSpanish Crown. Historians note that three of every five soldiers inSimón Bolívar's army were African.[9][better source needed] Afro-Colombians were able to participate at all levels of military and political life.[citation needed]
After the revolution, (modern day Colombia and Venezuela) created "The Law of July 21 on Free Womb, Manumission, and Abolition of the Slave trade" in the Cúcuta Congress.[10] This led to the creation of a Free Womb trade that existed until emancipation in 1852.[citation needed]
In 1851, after the abolition of slavery, the plight of Afro-Colombians was very difficult. They were forced to live in thejungles for self-protection. There they learned to have a harmonious relationship with the jungle environment and share the territory withColombia's Indigenous people.[citation needed]
Beginning in 1851, the Colombian State promotedmestizaje ormiscegenation. In order to maintain their cultural traditions, manyAfricans and Indigenous peoples went deep into isolated jungles. Afro-Colombians andIndigenous people were often targeted by armed groups who wanted to displace them in order to take their land for sugar cane,coffee, andbanana plantations,mining operations, and wood exploitation. This form of discrimination still occurs today.[11]
In 1945, theChocó Department was created, the first predominantly African political-administrative division in the country. Chocó provided the possibility of building anAfrican territorial identity and some autonomous decision-making power.[12]
| Black Colombians 1600–2023 | |||||||
|---|---|---|---|---|---|---|---|
| Year | Population | % of Colombia | |||||
| 1600 | 60,000 |  8% | |||||
| 1825 | 50,000 |  3.3% | |||||
| 1852 | 80,000 | 3.4% | |||||
| 1912 | 322,499 | 6.36% | |||||
| 1918 | 351,305 | 6.00% | |||||
| 1993 | 502,343 | 1.52% | |||||
| 2005 | 4,311,757 | 10.60% | |||||
| 2018 | 4,944,400 | 9.34% | |||||
| Source: Colombian census[13][1][2][note 1] | |||||||
In the 1970s, there was a major influx of Afro-Colombians into urban areas in search of greater economic and social opportunities for their children. This led to an increase in the number of urban poor in the marginal areas of big cities likeCali,Medellín, andBogotá. Most Afro-Colombians are currently living in urban areas. Around 25%, or 1.2 million people, are based in rural areas, compared to 75%, or 3.7 million people, in urban zones.[citation needed] The1991 Colombian Constitution gave them the right to collective ownership of traditional Pacific coastal lands and special cultural development protections. Critics argue that this important legal instrument is not enough to address their social and developmental needs completely.[14]
Afro-Colombians are concentrated on the northwest Caribbean coast and the Pacific coast in such departments asChocó, whose capital,Quibdó, is 95.3% Afro-Colombian as opposed to just 2.3%mestizo or white. Similar numbers are found in the port cities ofBuenaventura andTumaco where over 80% of the population is Afro-Colombian.[15] Considerable numbers are also in Cali,Cartagena andBarranquilla. Colombia is considered to have one of the largest Black/African-descent population inSouth America, and the fourth largest in thewestern hemisphere, followingUnited States,Brazil andHaiti.[citation needed]
It has been estimated that only 4.9 million Afro-Colombians actively recognize their Black ancestry, while many other Afro-Colombians do not as a result of inter-racial relations with white and Indigenous Colombians.[16] Afro-Colombians often encounter a noticeable degree of racial discrimination and prejudice, possibly as a socio-cultural leftover from colonial times. They have been historically absent from high-level government positions and many of their long-established settlements around the Pacific coast remain underdeveloped.[16]
In Colombia's ongoing internal conflict, Afro-Colombians are both victims of violence and displacement as well as members of armed factions, such as theFARC and theAUC.[17]
Afro-Colombians have played a role in contributing to the development of certain aspects of Colombian culture. For example, several of Colombia's musical genres, such ascumbia andvallenato, have African origins or influences. Many Afro-Colombians have also been successful in sports, such as Olympic weightlifterÓscar Figueroa and footballer Patrocinio Bonilla, also known as "Patrón" (believed to have been murdered on August 11, 2020).[18][19]
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| City | Department | Year | Afro-Colombians | Raizal | Palenquero | City's population | % Afro |
|---|---|---|---|---|---|---|---|
| Cali | Valle del Cauca | 2024 | 334,182 | 388 | 253 | 2,283,846 | 15% |
| Buenaventura | Valle del Cauca | 2024 | 280,882 | 62 | 47 | 324,130 | 87% |
| Cartagena de Indias | Bolívar | 2024 | 220,367 | 576 | 1,699 | 1,059,626 | 21% |
| San Andrés de Tumaco | Nariño | 2024 | 214,206 | 74 | 48 | 267,010 | 80% |
| Quibdó | Chocó | 2024 | 132,121 | 60 | 24 | 144,610 | 91% |
| Turbo | Antioquia | 2024 | 88,027 | 14 | 3 | 134,517 | 65% |
| Bogotá, D.C. | Bogotá, D.C. | 2024 | 73,960 | 1,193 | 245 | 7,929,539 | 1% |
| Barranquilla | Atlántico | 2024 | 69,161 | 332 | 845 | 1,334,509 | 5% |
| Medellín | Antioquia | 2024 | 66,054 | 351 | 70 | 2,616,335 | 3% |
| Riosucio | Chocó | 2024 | 53,205 | 5 | 23 | 63,383 | 84% |
| San Onofre | Sucre | 2024 | 50,915 | 26 | 4 | 57,051 | 89% |
| Jamundí | Valle del Cauca | 2024 | 50,681 | 26 | 5 | 181,478 | 28% |
| Apartadó | Antioquia | 2024 | 49,207 | 38 | 10 | 131,422 | 37% |
| María La Baja | Bolívar | 2024 | 47,481 | 3 | 3 | 50,897 | 93% |
According to the 2018 census there are the following Black ethnic groups:[1][2]
| Black group | Total population | Percentage |
|---|---|---|
| Raizal | 25,515 | 0.06% |
| Palenque | 6,637 | 0.02% |
| Others | 4,671,160 | 9.26% |
| Total | 4,944,400 | 9.34% |
In Colombia, native songs and musical genres are characterized by an exchange of multiple energetic and progressive musical processes. Notable examples includebambuco,cumbia, andporro, which are examples of typical folkloric musical genres that can be traced to having an African origin, descent, or influence in style.[citation needed]
The Bambuco music genre has a unique Indigenous origin, but is also composed of a multicultural tradition. Bambuco is established in Colombia's central Andean and Cauca area and is played by string ensembles.[21] Bambuco combines elements of notations that fluctuate between a6
8 or3
4meter, demonstrating its extreme flexibility. It can be portrayed in different instrumental variants such as the Bambucofiestero (a faster more playful rhythm) or the contemporary Bambuco.[citation needed]
It is believed that the Bambuco is a musical genre that inevitability was brought by the Africans when the first slaves arrived at Cauca region.[22] There is also a relationship between Bambuco and the name of a town in French Sudan "Bambuk," and it has been theorized that this genre comes from that specific region. Another piece of evidence is the syncopation and other forms of rhythms within the same piece of music.[22] African music utilizes syncopated rhythms just like Bambuco does. Others theorized different appearances of Bambuco in different locations of the country, but they all coincide in an African origin or inspiration for the formation of this musical genre. For instance, on the western side of what is now Mali, a century ago, a nation named "Bambouk" existed[23] and potentially the name of bambuco was derived from this nation in Mali. In a country at the horn of Africa in Eritrea, there is a town called Bambuco. In Angola, there is a town called Bambuca and very close to that town there is another one called Cauca. Like mentioned above, the Cauca department is argued to be the place where the Bambuco genre emerged.[22]
A different branch of bambuco emerged in the Pacific Coast of Colombia, thecontemporary Bambuco. The pacific coast and the northern coast of Colombia have an Afro-Colombian population that surpasses the average in comparison to any other region in the country (90% and 50%, respectively). In the region of Cauca at the coast and in between theMagdalena River, the most traditional Black population is settled. Many slaves came in through theCauca River or the Magdalena River, if they were to have come from the northern side of the country.[24] On the other hand, the argument that the Bambuco evolved in thePacific is supported by the biggest population of Afro-Colombians in the country residing in the department of Choco, on the Pacific coast. The Pacific coast is the only place in the country where the absolute majority is of African descent.[24] The reason for the Pacific coast's vast majority Afro-Colombian population is not only due to its location and the rapid entrance of transportation of boats and slaves during colonization, but also due to emancipation around the year 1815. The act of emancipation led for the Pacific coast to become a refugee zone and develop into a safer place for slaves from the Choco area as well as those from the interior of the country and other urban sites throughout the country.[25] This allowed for the Afro-Colombian population to grow in this region of the country and therefore develop within certain cultural characteristics such musical genres of African descent but are born or popularized in Colombia. With this evidence, although the Bambuco is not originally from Colombia, it became a national identity for many due to its multicultural composition. It has since spread from west to north in the country.[citation needed]
Thecumbia is another typical Colombian musical genre that emerged from the African slaves in Colombia. In this case,cumbia is a mixture of rhythms from Afro-Colombians and Indigenous native Colombiansto bring about a different style. Unlike the Bambuco, cumbia certainly originated in the northern part of Colombia, and its instrumentation is the key evidence of its origin, as well as its dances.This dance has become the most influential in Latin America.[26] Particular to cumbia, a typical Spanish dress was adapted to available native resources. In the present day, it is culturally significant enough to know about cumbia, and it is a concern to preserve it. The main festival that celebrates cumbia nowadays is the Festival de la Cumbia inEl Banco, Magdalena.[27] In order to preserve this folkloric rhythm, this genre is celebrated yearly in the Colombian Caribbean region.
Throughout the years, the African heritage in music has been evolving from bambuco to porro to cumbia to champeta. Champeta is the more modern rhythm inspired by African culture and music style. The Champeta is born through a blend of African and Caribbean rhythms, including the cumbia. The name champeta is derived by a form ofBowie knife that only low income, rural workers, usually people of African descent, would use due to their low socioeconomic status. These Bowie knives are used to cut the grass, and keep yards or streets clean, and therefore this musical genre is associated with a status and also race.[28] This genre is native to the northern coast and experimentation with many new rhythms is common. Thus a lot of commerce emerged around these varying new rhythms and much more music has become available from the African continent. This is another example of the multicultural composition of musical genres due to the diaspora throughout the country of Colombia.[citation needed]
Ever since Afro-Colombians arrived in Colombia in the first decade of the 16th century, they have been considered a minority group by the Colombian government, exposing them to discrimination and inequality. Many advocacy groups, including theNational Association of Displaced Afro-Colombians (AFRODES) or Chao Racismo, as well as various Afro-Colombian activists, have come together to fight for rights.[29] However, Afro-Colombians continue to protest for their rights and demand equality between themselves and all non-Afro Colombians in certain social aspects. Social issues concerning Afro-Colombians range from socio-economic inequalities to physical violence and other forms of inequality and discrimination in Colombia.[citation needed]
TheUNODOC reported that 66% of the alluvial gold in Colombia is illegally mined, with 42% of these illegal activities directly affecting Afro-Colombian communities.[30]
There is an acknowledgment of a racist undertone in Colombia. There is a lack of implementing the history of Afro-Colombian culture, language, and overall visibility within Colombian educational hubs. Even so, their history is not told correctly to theColombian people.[31] It is recorded that the African slaves that entered throughout the 15th to 18th century were not given their freedom by the republic but by their own accord. During religious festivals and other days, slaves were permitted to work for their profit. Then, they would save up their money to buy their freedom. This marked the beginning of Afro-Colombians and their relationship with Colombia. In 2007, the Colombian national government implemented a new section in the government for Afro-Colombians called "la Comisión Intersectorial para el Avance de la Población Afrocolombiana, Palenquera y Raizal." This sector was intended for the advancement of the education of Afro-Colombians. Not only this but the Colombian government had also conducted specialized studies and 18 workshops across the cities of Colombia. Due to this, about 4000 Afro-Colombian community leaders came together to write recommendations to the government by May 2009.[32] However, after many years, none of the strategies have worked and Afro-Colombians still lack the same opportunities as their whiter Colombian counterparts. The Colombian government has tried to help the Afro-Colombian people by creating more programs to further the education of Afro-Colombians past high school. The main program is the "Admisión Especial a Mejores Bachilleres de la Población Negra, Afrocolombiana, Palenquera y Raizal" which gives admission to about 200 Afro-Colombians per semester into the National Colombian University. This program can be compared to affirmative action in the United States, once again highlighting the imbalance of opportunities for Afro-Colombians. The Ministry of Education has attempted to make recommendations on the subject of the background and history of Afro-Colombians when teaching Colombian history. In hopes of incorporating more Afro-Colombian history, the ministry of education plans to add Afro-Colombian history on exams of the state.
Afro-Colombians are a significant portion of Colombia's overall population, yet they are one of the poorest ethnic groups in the country. Studies have shown that three-quarters of the Colombian population which is classified as being "poor" are Afro-Colombian. This is reflected in some of the daily aspects of their lives, such as the average annual salary of Afro-Colombians. While people from this ethnic group on average earn $500 USD ($1.5 millionCOP) a year, people from White orMestizo ethnic groups earn an average of $1500 USD ($4.5 million COP) a year. This means that the average Afro-Colombian earns three times less than the average White/Mestizo Colombian.[citation needed]
This is a result of the inequality present in the Colombian education system. The quality of education afforded to the Black population pales in comparison to that of the white/mestizo population. The Black population is also not granted the same opportunities when it come to jobs or social advancement. These are the factors that contribute to an 80 percent rate of poverty among African descendants.[33] TheWorld Bank recently reported that the percentage of Afro-Colombians that receive primary education is higher than the percentage of primary education received by the rest of Colombians, being 42% versus 32%, respectively. However, many Afro-Colombians are not able to receive any higher education besides primary level education because secondary education (or high school education) is only offered to 62% of Afro-Colombians, while this type of education is offered to 75% of all other Colombians. Furthermore, researchers have found that the overall educational quality of schools located in Afro-Colombian communities is much lower and poorer than those in other communities, mainly because of the lack of government support and investment in these areas. This was reflected in the results of theICFES exam (national standardized exam), which showed that the average results for Afro-Colombians were significantly lower than the results of the rest of Colombians. Given that few Afro-Colombians reachtertiary education, the range of jobs for most Afro-Colombians is very limited and obtaining high-level jobs with a good salary is difficult to achieve.[34]
White Colombians in Bogotá strengthen already existing racial ladders and reinforce them in urban areas through spatial isolation—placing racism and racial discrimination external to their social worlds.[35] Discrimination based on race and spatial isolation affects the interaction between citizens in urban spaces.
Urban researchers have found drastic economic differences between the residents ofBogotá; suburbs are segregated and more economically homogenous, with people of similar incomes. This stratification has a racial and economic element to it. Afro-Colombians live in all 19 sectors of the city, but are over represented in sectors with the two lowest stratum classification such asBosa,Kennedy, andCiudad Bolívar, which are situated far fromChapinero, which houses the city'scentral business district.[36]
According to a study, between 2002 and 2010 Afro-Colombian legislators proposed 25 bills directly affecting the Afro-Colombian community and only two bills were approved.[37] Another 2015 study done by the National Union School found that 65% of Afro-Colombians in the informal sector and 29% in the formal sector make less than the minimum wage.[38]
The racism in Colombia is so extreme that it can get Afro-Colombians stopped for just looking suspicious. It maximizes where they can go and where they cannot. For instance, Afro-Colombians are prevented from getting into some nightclubs and restaurants.[33] They are denied entrance to certain places where many elites and tourists usually go. People have been moved aside and questioned because of their skin color, while other people can get in without further questioning. Bouncers usually tell them that they are hosting a private party and they need invitations to get in.[39] They use this as an excuse to stop them from entering these places.[citation needed]
The television comedySábados Felices, which ran from 1972 to 1998, included a character inblackface.[40][41]
TheColombian conflict began in the year 1964 and is ongoing. This long term Low-intensity asymmetric war affected and continues to affect most Colombians, however, according to the World Directory of Minorities and Indigenous People (WDMIP), some particular communities have been significantly more affected than others. One of these communities is Afro-Colombians, who have been strongly impacted by the civil war, mainly because of their vulnerability and lack of protection from the government. For years, armed groups have sought to take over and gain possession of land. Territories that are occupied by minority groups such as Indigenous groups and Afro-Colombians are typically the poorest and therefore seen as the easiest areas to over take. Many Afro-Colombian regions have been attacked and taken over by groups, which has resulted in more than 2 million Afro-Colombians beingdisplaced.[29] Most of them have been forced to migrate towards bigger cities (like Bogotá, Cali, or Medellín), which has increased their level of poverty, due to the higher cost of living in such urban areas, as well as their exposure to discrimination and violence. Even though the occurrences of displacement have decreased since a peace treaty was signed in 2017, the people who were displaced continue to be affected by this situation and struggle to go back to their hometowns.[citation needed]
On another hand, the civil war has made Afro-Colombians victims of violence because Afro-Colombian territories, such asEl Chocó, have become the combat zone betweenrebel guerrilla groups, the Colombian government, anddrug cartels/paramilitaries. More specifically, this means that they have been exposed to bombings, shootings, and deaths at a much higher level than all other Colombians. Because of this, many Afro-Colombians have been victims of collateral damage and have been killed due to this war, which has become another major reason for displacement to occur. According to research done byCaracol Radio, by 2018 over 25% of Afro-Colombians had left their hometown due to violence.[42]
Another conflict that has been generated by the civil war is that of drug trafficking and prostitution. For years, guerrillas and paramilitaries were seeking to recruit people that would do this for them at a low cost. Given that a high percentage of Afro-Colombians are extremely poor, young people from these communities are tempted by these options because they see them as the only way out to combat the poverty in which they live.[citation needed]
A recent study conducted by theLondon School of Economics revealed that Afro-Colombians are at an extreme disadvantage in terms of being healthy when compared to the rest of the Colombian population. Furthermore, this study showed that many socioeconomic factors are involved in this and that contribute to such disparities. For example, the fact that Afro-Colombians are much poorer than the rest of the Colombian population is one of the main reasons that they are in a position of disadvantage when it comes to seeking health care services and being healthy in general. This is supported by their findings that showed that just under 5% of Afro-Colombians have medical insurance, compared to almost 30% of all non-Afro Colombians. Additionally, they found that most Afro-Colombians live in unsanitary conditions that increase exposure to a large variety of diseases as well as a common trend among Afro-Colombian children with bad health. This is often due to uneducated mothers.[43]
Health inequality has negatively affected many minorities in Colombia; particularly those from a very low socioeconomic status such as Afro-Colombians. In comparison with the Indigenous populations in Colombia, Afro-Colombians are at a greater disadvantage when it comes to access to health care. Research from 2003 shows that 53.8% of Black people did not have access to health insurance compared to 37.9% of the Indigenous population. Only 10.64% of Afro-Colombians were affiliated to the subsidised regime in comparison with most of the Indigenous population. Moreover, 65.8% vs. 74.6% of non-minorities groups characterized their health status as very good and good while 30.7% vs. 22.7% of Indigenous and Afro-Colombians described it as fair and 3.5% vs. 2.8% as poor. This reveals thehealth disparities among minority groups in Colombia in comparison with the rest of the population.[44]
Researchers have found that the adult Afro-Colombian population is less likely to be described as being in good health compared to the rest of the population. They are also more likely to report that they are sick and are dealing with chronic issues. This population is also less likely to obtain treatment if they are sick. Nevertheless, when they do look for medical treatment, they tend to receive it in the same numbers as non-Afro-Colombians. These results are not just explained by disadvantages in socioeconomic status, health insurances, or educational level, but by the discrimination that Afro-Colombians experience in their daily lives. Even when health insurance is given for free, Afro-Colombians are far less likely to be enrolled and this can be explained by structural and internalized discrimination.[45]
Los afrodescendientes representan aproximadamente 26% de la población total del país, alrededor de 10 y medio millones de personas, es decir, la cuarta parte de los colombianos.
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