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Afro-Arabs

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This articlemay containoriginal research. the article is based on an unsourced definition of "Afro-Arabs". Pleaseimprove it byverifying the claims made and addinginline citations. Statements consisting only of original research should be removed.(January 2026) (Learn how and when to remove this message)
Ethnic group in the Arab World with African ancestry
"African Arabs" and "African Arab people" redirect here. For Arabs living in North Africa, seeNorth African Arabs.
"Afro-Arab" redirects here. Not to be confused with the Africa-Arabian Peninsula relations of theAfrican Union.

Afro-Arabs,African Arabs, orBlack Arabs areArabs who have substantial or predominantSub-Saharan African ancestry. These include primarily minority groups in theUnited Arab Emirates,Yemen,Saudi Arabia,Oman,Kuwait,Qatar,Bahrain,Lebanon,Syria,Palestine,Jordan,Iraq. The term may also refer to various Arab groups in certain African regions.[1]

Overview

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From the 7th century onward Muslim communities were established along the East African coast, subsequently spreading inland. TheArab slave trades, which began in pre-Islamic times but reached their height between 650 AD and 1900 AD, transported millions of African people from the Nile Valley, the Horn of Africa, and the eastern African coast across theRed Sea to Arabia as part of theRed Sea slave trade. Millions more were taken fromWest Africa andEast Africa across theSahara as part of thetrans-Saharan slave trade.[2]

By around the first millennium AD,Persian traders established trading towns on what is now called theSwahili Coast.[3][4]

ThePortuguese conquered these trading centers after the discovery of theCape Road. From the 1700s to the early 1800s, Muslim forces of theOmani empire re-seized these market towns, mainly on the islands ofPemba andZanzibar. In these territories, Arabs from Yemen andOman settled alongside the local "African" populations, thereby spreading Islam and establishing Afro-Arab communities.[5] TheNiger-CongoSwahili language and culture largely evolved through these contacts between Arabs and the nativeBantu population.[6]

In theArab states of the Persian Gulf, descendants of people from theSwahili Coast perform traditionalLiwa andFann at-Tanbura music and dance,[7] and themizmar is also played by Afro-Arabs in the Tihamah andHejaz.[citation needed]

In addition, Stambali ofTunisia[8] andGnawa music ofMorocco[9] are both ritual music and dances that in part trace their origins toWest African musical styles.

See also

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Citations

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  1. ^"The multiple roots of Emiratiness: the cosmopolitan history of Emirati society".openDemocracy. Retrieved2020-08-18.
  2. ^Richards, Martin; Rengo, Chiara; Cruciani, Fulvio; Gratrix, Fiona; Wilson, James F.; Scozzari, Rosaria; Macaulay, Vincent; Torroni, Antonio (April 2003)."Extensive Female-Mediated Gene Flow from Sub-Saharan Africa into Near Eastern Arab Populations".The American Journal of Human Genetics.72 (4):1058–1064.doi:10.1086/374384.PMC 1180338.PMID 12629598.
  3. ^Brielle, Esther; et al. (2023)."Entwined African and Asian genetic roots of medieval peoples of the Swahili coast".Nature.615 (7954):866–873.Bibcode:2023Natur.615..866B.doi:10.1038/s41586-023-05754-w.PMC 10060156.PMID 36991187.A key finding of this study is genetic evidence of admixture at roughly 1000 CE between people of African and people of Persian ancestry. This admixture is consistent with one strand of the history recorded by the Swahili themselves, the Kilwa Chronicle, which describes the arrival of seven Shirazi (Persian) princes on the Swahili coast. At Kilwa, coin evidence has dated a ruler linked to that Shirazi dynasty, Ali bin al-Hasan, to the mid-11th century. Whether or not this history has a basis in an actual voyage, ancient DNA provides direct evidence for Persian-associated ancestry deriving overwhelmingly from males and arriving on the eastern African coast by about 1000 CE. This timing corresponds with archaeological evidence for a substantial cultural transformation along the coast, including the widespread adoption of Islam.
  4. ^Rothman, Norman (2002)."Indian Ocean Trading Links: The Swahili Experience".
  5. ^Hinde 1897, p. 2.
  6. ^Tarikh, Volumes 1-2. Longman. 1966. p. 68. Retrieved6 December 2016.
  7. ^Olsen, Poul Rovsing (1967). "La Musique Africaine dans le Golfe Persique" [African Music in the Persian Gulf].Journal of the International Folk Music Council (in French).19:28–36.doi:10.2307/942182.JSTOR 942182.
  8. ^Jankowsky, Richard C. (Fall 2006)."Black Spirits, White Saints: Music, Spirit Possession, and Sub-Saharans in Tunisia".Ethnomusicology.50 (3). The University of Illinois Press/Ethnomusicology:373–410.doi:10.2307/20174467.JSTOR 20174467.S2CID 191924116.
  9. ^"Gnawa Intangible Cultural Heritage".UNESCO.…ceremonies combining ancestral African practices, Arab-Muslim influences and native Berber cultural performances.

Bibliography

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