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Aeternitas

From Wikipedia, the free encyclopedia
Personification of eternity in Roman religion
Sestertius of Faustina Major showing Aeternitas seated holding phoenix on globe and scepter

Inancient Roman religion,Aeternitas was the divinepersonification ofeternity. She was particularly associated withImperial cult as avirtue[1] of the deifiedemperor(divus). The religious maintenance of abstract deities such as Aeternitas was characteristic of official Roman cult from the time of theJulio-Claudians to theSeverans.[2]

Like the more familiaranthropomorphicdeities, Aeternitas and other abstractions were cultivated with sacrifices andtemples, both in Rome and in theprovinces. The temple ofAeternitasAugusta at Tarraco inRoman Spain was pictured on a coin.[3][4]

The divinity sometimes appears asAeternitas Imperii (the "Eternity of Roman rule"),[5] where the Latin wordimperium ("command, power") points toward the meaning "empire," the English word derived from it.Aeternitas Imperii was among the deities who received sacrifices from theArval Brethren in a thanksgiving whenNero survivedconspiracy and attempted assassination. New bronze coinage was issued at this time, on which various virtues were represented.[6] Aeternitas was among the many virtues depicted on coinage issued underVespasian,Titus,Trajan,Hadrian,Antoninus Pius, andSeptimius Severus.[7]

The coins issued 75–79 AD under Vespasian show Aeternitas holding a head in each hand representingSol andLuna.[8] On the coins of Titus (80–81 AD), Aeternitas holds acornucopia, leans on ascepter, and has one foot placed on a globe, imagery that links the concepts of eternity, prosperity, and world dominion. From the 2nd to the mid-3rd century, the iconography of Aeternitas includes the globe, celestial bodies (stars, or sun and moon), and thephoenix, a symbol of cyclical time, since the phoenix was reborn every 500 years.[9] Aeternitas sometimes holds the globe on which the phoenix perches.[10]

InThe Marriage of Philology and Mercury,Martianus Capella says that Aeternitas is among the more honored ofJupiter's daughters. He mentions herdiadem, the circular shape of which represents eternity.[11]

The male equivalent of Aeternitas isAion, the god of unbound time, the celestial spheres, and the Zodiac.[12]

References

[edit]
  1. ^"Virtue" is a conventional label for this class of deities; as Duncan Fishwick has noted inImperial Cult in the Latin West (Brill, 1990), pp. 459–460, to call "eternity" a virtue in English may seem strained.
  2. ^Fishwick, Duncan.TheImperial Cult, p. 460.
  3. ^Robert E.A. Palmer,Studies of the Northern Campus Martius in ancient Rome (American Philosophical Society, 1990), p. 20.
  4. ^Fishwick, Duncan.TheImperial Cult, p. 461.
  5. ^Alain Gowing,Empire and Memory: The Representation of the Roman Republic in Imperial Culture (Cambridge University Press, 2005), p. 150.
  6. ^J. Rufus Fears, "The Cult of Virtues and Roman Imperial Ideology"Aufstieg und Niedergang der römischen Welt II.17.2 (1981), p. 895.
  7. ^J. Rufus Fears, "The Cult of Virtues and Roman Imperial Ideology"Aufstieg und Niedergang der römischen Welt II.17.2 (1981), pp. 900-901.
  8. ^Raffaele Pettazzoni,Essays on the History of Religions (Brill, 1967), p. 177.
  9. ^Melissa Barden Dowling, "A Time to Regender: The Transformation of Roman Time," inTime and Uncertainty (Brill, 2004), p. 179.
  10. ^Ittai Gradel,Emperor Worship and Roman Religion (Oxford University Press, 2002), p. 309.
  11. ^Martianus Capella,The Marriage of Philology and Mercury 1.4.13; Danuta Shanzer,A Philosophical and Literary Commentary on Martanus Capella's De Nuptiis Philologiae et Mercuri Book 1 (University of California Press, 1986), p. 71.
  12. ^Gradel,Emperor Worship and Roman Religion, pp. 310–311.

See also

[edit]
Deities
(Dii Consentes)
Abstract deities
Legendary figures
Legendary beings
Texts
Concepts
and practices
Philosophy
Events
Objects
Variations
See also
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