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Adam Karl August von Eschenmayer

From Wikipedia, the free encyclopedia
German philosopher
Karl August von Eschenmayer
Born4 July 1768
Died17 November 1852 (1852-11-18) (aged 84)
Education
Alma materUniversity of Tübingen
Philosophical work
Era19th-century philosophy
RegionWestern philosophy
SchoolGerman idealism
Naturphilosophie
Non-philosophy
Main interestsMysticism
Notable ideasNon-philosophy

Adam Karl August von Eschenmayer (originallyCarl; 4 July 1768 – 17 November 1852) was a Germanphilosopher andphysician.

Life

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He was born atNeuenbürg inWürttemberg in 1768. After receiving his early education at the Caroline academy ofStuttgart, he entered theUniversity of Tübingen, where he was given the degree of doctor of medicine. He practised for some time as a physician atSulz, and then atKirchheim, and in 1811 he was chosen extraordinary professor ofphilosophy andmedicine at Tübingen. In 1818 he became ordinary professor ofpractical philosophy, but in 1836 he resigned and took up his residence at Kirchheim, where he devoted his whole attention to philosophical studies.[1]

Views

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Eschenmayer's views are largely identical with those ofFriedrich Wilhelm Joseph Schelling, but he differed from him in regard to the knowledge of theabsolute. He believed that in order to complete the arc of truth, philosophy must be supplemented by what he callednon-philosophy (German:Nichtphilosophie), a kind of mystical illumination by which was obtained a belief inGod that could not be reached by mere intellectual effort.[2] He carried this tendency tomysticism into his physical researches, and was led by it to take a deep interest in the phenomena ofanimal magnetism. He ultimately became a devout believer in demoniacal and spiritual possession; and his later writings are all strongly impregnated withsupernaturalism.[1]

Works (selection)

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  • Die Philosophie in ihrem Übergange zur Nichtphilosophie (1803);
  • Versuch die scheinbare Magie des thierischen Magnetismus aus physiol. und psychischen Gesetzen in erklären (1816);
  • System der Moralphilosophie (1818);
  • Psychologie in drei Theilen, als empirische, reine, angewandte (1817, 2nd ed. 1822);
  • Religionsphilosophie (3 yols., 1818–1824);
  • Die Hegelsche Religionsphilosophie verglichen mit dem christl. Princip (1834);
  • Der Ischariotismus unserer Täge (1835) (directed againstDavid Strauss'sLife of Jesus);
  • Konflikt zwischen Himmel und Hölle, an dem Damon eines besessenen Mädchens beobachtet (1837);
  • Grundriss der Naturphilosophie (1832);
  • Grundzüge der christl. Philosophie (1840); and
  • Betrachtungen über den physischen Weltbau (1852).[1]

Notes

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  1. ^abcWikisource One or more of the preceding sentences incorporates text from a publication now in thepublic domainChisholm, Hugh, ed. (1911). "Eschenmayer, Adam Karl August von".Encyclopædia Britannica. Vol. 9 (11th ed.). Cambridge University Press. pp. 764–765.
  2. ^Höffding, H.,Hist. of Mod. Phil., Eng. trans. vol. 2, 1900, p. 170.

References

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  • Vladimir Abashnik, Adolph Karl August Eschenmayer. In:The Dictionary of eighteenth-century German philosophers. General editors: Heiner F. Klemme, Manfred Kuehn. In 3 vol. London: Continuum International Publishing Group Ltd., 2010, Vol. 1: A – G, pp. 294–295.

Further reading

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