Adalrich | |
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 A mosaic of Adalrich, from his tomb inMont Sainte-Odile | |
| Duke | |
| Died | 20 November 690 |
| Honored in | Catholic Church |
| Feast | 20 November |
Adalrich (Latin:Adalricus; reconstructedFrankish:*Adalrik; d. 690 AD), also known asEticho,[a] was theDuke of Alsace, the founder of the family of theEtichonids and an important and influential figure in the power politic of late-seventh-centuryAustrasia. He may possibly be a progenitor of theHouse of Habsburg.[1]
Adalrich's family originated in thepagus Attoariensis[2] aroundDijon in northernBurgundy. In the mid-seventh century, they began to be major founders and patrons of monasteries in the region under a duke namedAmalgar and his wife Aquilina.[3] They founded a convent atBrégille and an abbey for men atBèze, installing children in both abbacies. They were succeeded by their third child, Adalrich,[4] who was the father of Adalrich, Duke of Alsace.
Adalrich first enters history as a member of the faction of nobles which invitedChilderic II to take the kingship ofNeustria andBurgundy in 673 after the death ofChlothar III. He married Berswinda, a relative ofLeodegar, the famousBishop of Autun, whose party he supported in the civil war which followed Childeric's assassination two years later (675). Adalrich was duke by March 675, when Childeric had granted himhonores (benefices) in Alsace with the title ofdux and asked him to transfer some land to the recently founded (c. 662) abbey at Gregoriental[5] on behalf of Abbot Valedio. This grant was most probably the result of his support for Childeric in Burgundy, which had often disputed possession of Alsace with Austrasia. Later writers saw Adalrich as the successor in Alsace ofDuke Boniface. After Childeric's assassination, Adalrich threw his support behindDagobert II for the Austrasian throne.
Adalrich abandoned Leodegar and went over toEbroin, themayor of the palace of Neustria, sometime before 677, when he appears as an ally of Theuderic, who granted him the monastery of Bèze.[6] Taking advantage of the assassination ofHector of Provence in 679 to bid for power in Provence, he marched onLyon but failed to take it and, returning to Alsace, switched his support to the Austrasians once more. After the assassination of Dagobert II, Adalrich was dispossessed of his lands in Alsace by the now undisputed kingTheuderic III, who was controlled by Ebroin. Adalrich's possessions fell to the Abbey of Bèze that year.
Adalrich maintained his power in a restricted dukedom which did not encompass land west of theVosges as it had under Boniface and his predecessors. This land was a part of the kingdoms of Neustria and Burgundy, and only the land between the Vosges and theRhine south to theSornegau, later Alsace proper, remained with Austrasia under Adalrich. The west of Vosges was under dukeTheotchar.
In Alsace, however, the civil war had resulted in a curtailed royal power and Adalrich's influence and authority, though restricted in territory, was augmented in practical scope. After the war, parts of the Frankish kingdom saw a more powerful viceregal hand under the exercise of the mayors of the palaces, while other regions were even less directly affected by the royal prerogative. TheMerovingian palace atMarlenheim in Alsace was never visited by a royal figure again in Adalrich's lifetime. While southern Austrasia had been the centre ofWulfoald's power, theArnulflings were a north Austrasian family, who took scarce interest in Alsatian affairs until the 730s and 740s.
Adalrich had initially made his allies counts, but in 683 he granted the comital office to his son and eventual successorAdalbert. By controlling monasteries and counties in the family, Adalrich built up a powerful regional duchy to pass on to his Etichonid heirs.
Adalrich had a rocky relationship with the monasteries of his realm, upon which he relied for his power. He is infamous for the suppression of that ofMoutier-Grandval, and for lording it over monasteries, including his own foundations. According to theLife of Germanus of Grandval, Adalrich "wickedly began oppressing the people in the vicinity [Sornegau] of the monastery and to allege that they had always been rebels against his predecessors." He removed thecentenarius ruling in the region and replaced him with his own man, Count Ericho. He exiled the people of the Sornegau, who denied being rebels against previous dukes. Many of the people exiled from the valley were attached to Grandval and could not thus be exiled. Adalrich marched into the valley of the Sornegau with a large army ofAlemanni at one end while his lieutenant Adalmund entered with a host by the other. The abbot, Germanus himself, and his provostRandoald met Adalrich with books and relics in order to persuade him not to make violence. The duke granted awadium,[7] a device of recompense or promise, and offered thus to spare the valley devastation, but for unknown reasons Germanus refused it. The region was ravaged.
Perhaps as penance for his relationship to the deaths of two future saints, Leodegar and Germanus of Grandval, or perhaps out of a secret desire—disclosed it is said to his intimate friends—to found a place to the service of God and take up the religious life, Adalrich founded two monasteries in north central Alsace between 680 and 700:Ebersheim in honour ofSaint Maurice andHohenburg on the site of an old Roman fort (of the emperorMaximian) discovered by his huntsmen and which he appropriated for his own military uses. Adalrich's daughterOdilia served as Hohenburg's first abbess and was later namedpatron saint of Alsace byPope Pius VII in 1807.
His daughter Odilia was reputedly born blind, which Adalrich took as a punishment for some offence done to God. In order to save face with his retainers, he tried to persuade his wife Bereswinda to kill the infant child in secret. She instead sent the child into hiding with a maid at the monastery of Palma. According to theLife of Odilia, a bishop named Erhard baptised the adolescent girl and smeared achrism on her eyes, which miraculously restored her sight.
The bishop tried to restore the duke's relationship with his daughter, but Adalrich, fearing the effect of admitting to having a daughter hiding in poverty in a monastery would have on his subjects, refused. A son of his, ignoring Adalrich's orders, brought his sister back to Hohenburg, where Adalrich was holding court. When Odilia arrived, Adalrich, in a rage, struck a blow with his sceptre to his son's head, accidentally killing him. Disgraced, he reluctantly allowed Odilia to live in the monastery, which had no abbess, with a minimal wage under a British nun.
Towards the end of his life he was reconciled to her and made her the first abbess of his foundation, handing the abbey over as if it were private property.[8] Through his daughter Adalrich was reconciled to God and as early as the twelfth century was regarded as a saint with a local cult. His burial garments were displayed to pilgrims in his foundation at Hohenburg and a feast day was celebrated annually by the nuns. The portrayal of Adalrich as a nobleman who became holy while retaining his noble status and rank was very popular in theRhineland and as far away asBavaria in the Middle Ages. TheLife probably sought to show how by simply maltreating a blind daughter in order to save face, Adalrich ended up far more dishonoured than he otherwise would have.
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