Acron (Ancient Greek:Ἄκρων), son ofZeno of Elea,[1] was aGreek physician born atAgrigentum (Gk. Acragas) inMagna Graecia.
The exact dates of Acron is not known; but, as he is mentioned as being contemporary withEmpedocles, who died about the beginning of thePeloponnesian War, he must have lived in the fifth century BC. FromSicily he went toAthens and there opened a philosophical school (ἐσοφίστευεν).
It is said that Acron was in that city during the great plague (430 BC) and that large fires kindled in the streets at his direction for the purpose of purifying the air proved of great service to several of the sick.[2][3][4][5] There is, however, no mention of this inThucydides,[6] and ifEmpedocles orSimonides (d. 467 BC) in fact wrote the epitaph on Acron, he may not have been in Athens during the plague.
On Acron's return to his native country, the physician asked the senate for a spot of ground where he might build a family tomb. The request was refused at the suggestion of Empedocles, who conceived that such a grant for such a purpose would interfere with the principle of equality that he was anxious to establish at Agrigentum. Because the ironic epitaph on the "Acragantine Acron" is among the most repletejeux de mot on record, it so challenges translation that it will be given in Greek to preserve theparonomasia of the original:
The second line was sometimes read thus:
More or less: "The lofty physician Loftyman of Loftyville, son of a lofty father, is hidden here under a lofty crag in the loftiest of fatherlands," or "is covered by the lofty tomb of a very lofty peak."
Some attributed the whole epigram toSimonides.[7][8][9]
Pliny considers Acron as the first of theEmpirics.[10] But this has been considered an error, for the sect alluded to did not arise until the third century BC, roughly 200 years after the time of Acron. Some scholars consider that the sect of theEmpirici, in order to boast of a greater antiquity than theDogmatics (founded about 400 BC byThessalus the son andPolybus the son-in-law ofHippocrates), merely claimed Acron as their founder.[11]
None of Acron's works are now extant, though he wrote several in theDoric dialect on medical and physical subjects, the titles of which are preserved by theSuda and Eudocia.[12]
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This article incorporates text from a publication now in thepublic domain: Smith, William, ed. (1870). "Acron (2)".Dictionary of Greek and Roman Biography and Mythology.| International | |
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