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Abul Wafa al-Afghani

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Hanafi scholar (1893–1975)

Maulana
Abul Wafa al-Afghani
Personal life
BornMahmud Shah
25 June 1893
Died23 July 1975(1975-07-23) (aged 82)
Resting placeAnwar-e-Naqshbandi Chaman, Misriganj, in Hyderabad
Alma materMadrasa Nizamia
OccupationIslamic research scholar, Hadith scholar,faqih
Religious life
ReligionIslam
DenominationSunni
JurisprudenceHanafi
TeachersAnwarullah Farooqui

Abul Wafa Syed Mahmūd Shah al-Qadri al-Hanafi al-Afghani[1] (25 June 1893 – 23 July 1975), also known asAbu Wafa Al Afghani, was aHyderabad-basedAfghani Islamic scholar,Hanafi faqih, and researcher.

Early life and education

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Abul Wafa Al-Afghani was born inQandahar on 10Dhu al-Hijjah 1310 AH (25 June 1893 AD). His father, Syed Mubarak Shah Qadri, was an Islamic scholar.[2][3][4]

He came to India from Qandahar for study and studied with scholars in Rampur and Gujarat in his teenage years. He subsequently traveled toHyderabad, Deccan, in 1330 AH (1912) and enrolled inMadrasa Nizamia, where he graduated. His teachers includedAnwarullah Farooqui, the founder of Jamia Nizamiya and Dairat al-Maarif al-Usmania, as well as Sheikh Abdus Samad, Sheikh Abdul Karim, Sheikh Ruknuddin, and Qari Muhammad Ayyub.[2][5]

Career

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Following graduation, Afghani was appointed as a teacher at Madrasa Nizamia, where he spent several years teaching literary Arabic, jurisprudence, and hadith.[6]

In 1948, under his supervision and with the support of his friends, he established a committee for the revival ofNu'mani sciences,Lajnat-u-Ihya al-Ma'ārif an-Nu'maniyyah, under which he published many valuable books of the Imams of the second and third centuries ofHijri. He volunteered his time, wealth, and knowledge to the extent possible.[6][7][8][9]

Abd al-Fattah Abu Ghudda, who visited him, states that "there was nothing in his house except books, manuscripts, and writings. These books would be spread all around him. Abul Wafa would have only a few morsels at night, and his nights would be spent supplicating Allah."[10]

Books worked on

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Afghani worked on the following books:[11][12][13][14]

Death

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Afghani died on 13 Rajab 1395 AH (23 July 1975) in Hyderabad and was buried in Anwar-e-Naqshbandi Chaman, Misriganj, in Hyderabad.[4][31]

See also

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References

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  1. ^Abu Ghudda 1982, pp. 123.
  2. ^ab"أبو الوفاء الأفغاني المتوفى في رجب 1395هـ" [Abul Wafa Al-Afghani, who died in Rajab 1395 AH].Jam'iyyat al-Ittihād al-Islami (in Arabic). 17 June 2013.Archived from the original on 12 September 2018. Retrieved3 July 2024.
  3. ^Abu Ghudda, Abd al-Fattah (1982).Al Ulama al-'Uzzāb Alladhīna Aatharu al-'Ilma 'Ala az-Ziwāj [Single scholars who chose knowledge over marriage] (in Urdu) (1st ed.).Aleppo: Maktab al-Matboo'āt al-Islamiyya. p. 123.
  4. ^abNizami, Fasihuddin (10 February 2022)."Allama Abul Wafa Afghani".Siasat Daily - Urdu (in Urdu).Archived from the original on 4 July 2024. Retrieved4 July 2024.
  5. ^Abu Ghudda 1982, pp. 123–124.
  6. ^abAbu Ghudda 1982, p. 124.
  7. ^Ibn Zughaibah, Izzuddīn (1 September 2018)."مجلس إحياء المعارف النعمانية -حيدر آباد - الهند الانتهاء برحيل المؤسسين" [Majlis Ihya al-Ma'ārif an-Nu'maniyyah - Hyderabad - India Ending with the departure of the founders].Āfāq at-Thaqāfah Wat Turāth.26 (103).Dubai: Juma Al Majid Centre for Culture and Heritage:4–5 – via alsharekh.org.
  8. ^Banuri, Muhammad Yusuf (2020).Yaad-e-Raftagāñ (in Urdu) (1st ed.).Jamia Uloom-ul-Islamia: Maktaba Bayyināt. p. 162.
  9. ^al-Haq, Maulana Sami (1988). Fani, Muhammad Ibrahim (ed.).Karwān-e-Aakhirat (in Urdu) (1st ed.).Darul Uloom Haqqania, Akora Khattak: Mutamar al-amusannifeen. p. 129.
  10. ^Abu Ghudda 1982, p. 125.
  11. ^Hina Azam (26 June 2015).Sexual Violation in Islamic Law: Substance, Evidence, and Procedure. Cambridge University Press. pp. 260–.ISBN 978-1-107-09424-6.
  12. ^"Hadhrat Abul Wafa Al Afghani".ziaislamic.com.Archived from the original on 5 July 2024. Retrieved5 July 2024.
  13. ^Ibn Zughaibah 2018, pp. 4–5.
  14. ^"المطبوعات: (لجنة إحياء المعارف النعمانية)" [Publications: (Committee for the Revival of Nu'mani Knowledge)].almoqtabas.com.Archived from the original on 4 July 2024. Retrieved4 July 2024.
  15. ^Sadeghi, Behnam (2010)."The Authenticity of Two 2 nd /8 th Century Ḥanafī Legal Texts: the Kitāb al-āthār and al-Muwaṭṭa' of Muḥammad b. al-Ḥasan al-Shaybānī".Islamic Law and Society.17 (3–4): 317.doi:10.1163/156851910X522212.ISSN 0928-9380.JSTOR 23034916.
  16. ^Mahmūd, Syed Fayyāz; al-Qayyūm, Abd; Azhar, Zuhoor Ahmad (February 1972).Tārīkh-e-Adabiyyāt-e-Musalmānān-e-Pakistan o Hind (in Urdu) (1st ed.).Lahore: Punjab University Press. p. 413.
  17. ^Rauf, Imam Feisal Abdul (2015)."Shariah and the Objectives of Islamic Law".Defining Islamic Statehood. pp. 17–35.doi:10.1057/9781137446824_2.ISBN 978-1-137-44681-7.
  18. ^abMahmūd, al-Qayyūm & Azhar 1972, p. 413.
  19. ^Brown, Jonathan (30 September 2007).The Canonization of al-Bukhārī and Muslim: The Formation and Function of the Sunnī Ḥadīth Canon. BRILL. p. 407.ISBN 978-90-474-2034-7.
  20. ^Nadvi, Shah Mueenuddin Ahmad, ed. (November 1965)."Imam Muhammad Ki Kitab al-Hujjah Alā Ahl al-Madīnah: Qazi Athar Mubarakpuri" [Imam Muhammad's Kitab al-Hujjah Alā Ahl al-Madīnah by Qazi Athar Mubarakpuri].Monthly Ma'ārif (in Urdu). Vol. 96, no. 5. Azamgarh:Darul Musannefin Shibli Academy. pp. 325–342.
  21. ^Sadeghi 2010, pp. 292, 316, 317.
  22. ^Sadeghi, Behnam (11 February 2013).The Logic of Law Making in Islam: Women and Prayer in the Legal Tradition. Cambridge University Press. p. 203.ISBN 978-1-139-78925-7.
  23. ^Yanagihashi 2004, p. 313.
  24. ^Kayadibi, Saim (20 August 2019).Istihsan: The Doctrine of Juristic Preference in Islamic Law. The Other Press. p. 333.ISBN 978-967-5062-47-6.
  25. ^Sadeghi 2010, p. 316.
  26. ^Halevi, Leor (5 July 2011).Muhammad's Grave: Death Rites and the Making of Islamic Society. Columbia University Press. p. 344.ISBN 978-0-231-51193-3.
  27. ^Abul-Fadl, Mom; Kassim, Husain; Rashid, Hakim M.; Tayob, AbdulKader al; Siddiqui, Mohammad A.American Journal of Islamic Social Sciences 5:2. International Institute of Islamic Thought (IIIT). pp. 182–183.
  28. ^Jalaly, Zahid (1 June 2018)."Analysis of Origin, Development and Nature of Islamic International Law"(PDF).Kardan Journal of Social Sciences and Humanities.1 (1):8–9, 18, 24.
  29. ^Al-Saud, Torki Fahad A. (2019), Abate, Mark T. (ed.),"Notes on the Methodology of Studying the History of the Dhimmis",Convivencia and Medieval Spain: Essays in Honor of Thomas F. Glick, Mediterranean Perspectives, Cham: Springer International Publishing, pp. 131–143,doi:10.1007/978-3-319-96481-2_4,ISBN 978-3-319-96481-2, retrieved5 July 2024
  30. ^Yanagihashi, Hiroyuki (1 January 2004).A History of the Early Islamic Law of Property: Reconstructing the Legal Development, 7Th-9Th Centuries. BRILL. p. 313.ISBN 978-90-04-13849-0.
  31. ^Muniri, Abdul Matin (2 July 2024)."مولانا ابو الوفا افغانی اور آپ کا ادارہ لجنۃ المعارف النعمانیہ" [Maulana Abul Wafa Afghani and his organization Lajnat al-Ma'arif al-Numaniyah].Deoband Online (in Urdu).Archived from the original on 4 July 2024. Retrieved4 July 2024.

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