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Abu Umayya ibn al-Mughira

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Early 7th-century Meccan elder
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Abū Umayya ibn Al-Mughīra (ابو ٱمية بن المغيرة), whose original name wasSuhayl and whose by-name wasZād ar-Rākib ("the Travellers' Provider")[1]: 80  was the chief ofMecca in the early seventh century.

Family

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He was the son ofMughīrah ibn Abd Allah ibn Umar ibn Makhzūm, hence a member of theMakhzum clan of theQuraysh tribe.[1]: 80  Among his brothers were the following.

  1. Sumayya.[2]: 147 
  2. Abdullah.[2]: 286 
  3. Al-As.[2]: 537 
  4. Azwar.[citation needed]
  5. Walīd,[2]: 119, 165  father ofKhalid ibn al-Walid.[2]: 187–188 
  6. Hafs, first husband ofHind bint Utbah.[3]: 165 
  7. al-Fākih,[2]: 165, 562  second husband of Hind bint Utbah.[4]
  8. Hishām, father ofAmr ibn Hishām.[2]: 119  and of Abu Rabī'ah.[2]: 168 

His wives and children included the following.

  1. Atika bint Abdul Muttalib, who was from theHashim clan of the Quraysh and an aunt ofMuhammad.
    1. Abdullah[2]: 134–135 
    2. Zuhayr.[2]: 177 
    3. Qurayba "the Elder", wife of Zam'a and Sa'id ibn al-As.[3]: 31 
  2. Atika bint Amir ibn Rabia, who was from the Firas ibn Ghanam clan of theKinana tribe.
    1. Umm Salama, a wife of Muhammad.[1]: 80, 175 
    2. Hishām,[2]: 403 
    3. Mas'ūd[2]: 338 
    4. Al-Muhajir.[1]: 80 
  3. Atika bint Utba ibn Rabia, who was from theAbdshams clan of the Quraysh.
    1. Qurayba "the Younger", a wife ofUmar,Abdul-Rahman ibn Abi Bakr and ofMuawiyah I successively.[3]: 184 

He was a wealthy merchant. He was known asZad ar-Rakib because on all his journeys he paid the expenses of every person in the company.[1]: 80 

Rebuilding of the Kaaba

[edit]

Abu Umayya was the chief of Mecca at the time when theKaaba was rebuilt[5]: 24  in 605. All the clans of Quraysh shared this task, with the Makhzum clan working on the section between the Black Stone and the southern corner.[2]: 84–85 

Controversy arose over who should have the honour of replacing the Black Stone. The dispute became so severe that for four or five days, all work on the rebuilding ceased. Abu Umayya played a key role in settling the dispute by suggesting that the next man to enter the gate should be appointed umpire. The Quraysh agreed to this. As it happened, the next man to walk in was the future prophet Muhammad. The Quraysh were pleased, saying, "This is the Trustworthy One. We are satisfied. This is Muhammad." He settled the dispute by placing the Black Stone on a cloak. Representatives from each clan took one corner, and they lifted the cloak together. Muhammad then placed the stone with his own hand.[2]: 86 

References

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  1. ^abcdeMuhammad ibn Jarir al-Tabari.Tarikh al-Rusul wa'l-Muluk. Translated by Landau-Tasseron, E. (1998).Volume 39: Biographies of the Prophet's Companions and Their Successors. Albany: State University of New York Press.
  2. ^abcdefghijklmnMuhammad ibn Ishaq.Sirat Rasul Allah. Translated by Guillaume, A. (1955).The Life of Muhammad. Oxford: Oxford University Press.
  3. ^abcMuhammad ibn Saad.Kitab al-Tabaqat al-Kabir vol. 8. Translated by Bewley, A. (1995).The Women of Madina. London: Ta-Ha Publishers.
  4. ^Jalal al-Deen al-Suyuti.Tarikh al-Khulufa. Translated by Jarrett, H. S. (1881).History of the Caliphs, p. 200. Calcutta: The Asiatic Society.
  5. ^Guillaume, A. (1960).New Light on the Life of Muhammad. Manchester: Manchester University Press.
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