al-Ajurri الآجُرِّي | |
|---|---|
| Title | Imam |
| Personal life | |
| Born | Baghdad, Iraq |
| Died | 970 / 360AH |
| Era | Islamic Golden Age (Middle Abbasid era) |
| Religious life | |
| Religion | Islam |
| Denomination | Sunni |
| Jurisprudence | Hanbali[1] |
| Creed | Athari |
| Arabic name | |
| Personal (Ism) | Muḥammad محمد |
| Patronymic (Nasab) | ibn al-Ḥusayn ibn ʿAbdallāh; بن الحسين بن عبد الله |
| Teknonymic (Kunya) | Abū Bakr أبو بكر |
| Toponymic (Nisba) | al-Ājurrī; Al-Baghdadi; |
Imam al-Ajurri was an Islamic scholar from 10th century (4th centuryAH). He came from Darb al-Ajurr in westernBaghdad, after studying with many scholar inIraq he moved toMecca and start teaching there. He lived in Mecca for 30 years until he died there in 970 / 320 AH.[2] Among his teacher is Al-Hafiz Abul Muslim Ibrahim bin Abdillah bin MuslimAl-Bashri Al-Kajji (d.292 H) and also Abu Bakr Abd-allah bin Sulayman bin Al-Ash’athAs-Sijistani (d.316 H) one of sheikh in Baghdad, the son of ImamAbu Dawud of Sunan Abu Dawud.[3] While one of his famous students isAbu Nu'aym al-Isfahani who transmitted hadith from him.
Al-Ajurri wrote many books, even many of them were lost, some surviving work still published today. Some of his writing are:
Al-Dhahabi says:" The Imam, the Muhaddith, he was the Imam of the grand Mosque in Makkah (Imam al-Haram); a truthful, charitable and a pious man, a man of exemplary character."[citation needed]
The well-known Ḥanbalis of the period, such as Abū Bakr al-Najjād (d. 348/959–60) of Baghdad, Abū Bakr al-Ājurrī (d. 360/971), and al-Ḥasan b. ʿAmid al-Warrāq (d. 403/1012–13)
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