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Personal 16th President of the United States
Tenure Speeches and works   | ||
Abraham Lincoln delivered his second inaugural address on Saturday, March 4, 1865, duringhis second inauguration asPresident of the United States. At a time when victory over secessionists in theAmerican Civil War was within days andslavery in all of the U.S. was near an end, Lincoln did not speak of happiness, but of sadness. Some see this speech as a defense of his pragmatic approach toReconstruction, in which he sought to avoid harsh treatment of the defeated rebels by reminding his listeners of how wrong both sides had been in imagining what lay before them when the war began four years earlier. Lincoln balanced that rejection of triumphalism, however, with recognition of the unmistakable evil of slavery.[2] The address is inscribed, along with theGettysburg Address, in theLincoln Memorial.[3]
Lincoln used his second inaugural address to touch on the question ofDivine providence. He wondered whatGod's will might have been in allowing the war to come, and why it had assumed such terrible dimensions. He endeavored to address some of these dilemmas, using allusions taken from theBible.
Lincoln reiterated the cause of the war, slavery, in saying that "slaves constituted a peculiar and powerful interest. All knew that this interest was somehow the cause of the war."
The words "wringing their bread from the sweat of other men's faces" are an allusion to theFall of Man in theBook of Genesis. As a result of Adam's sin, God tellsAdam that henceforth "In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return" (Genesis 3:19).[4]
Lincoln's phrase, "but let us judge not, that we be not judged," is an allusion to the words ofJesus inMatthew 7:1 which in theKing James Version reads, "Judge not, that ye be not judged."[5]
Lincoln quoted another of Jesus' sayings: "Woe unto the world because of offenses; for it must needs be that offenses come, but woe to that man by whom the offense cometh." Lincoln's quoted language comes fromMatthew 18:7; a similar discourse by Jesus appears inLuke 17:1.[6]
Lincoln suggested that the death and destruction wrought by the civil war wasdivine retribution to the U.S. for 250 years of slavery, saying that God may will that the war continue "until every drop of blood drawn with the lash shall be paid by another drawn with the sword", and that the war was the country's "woe due". The quotation "the judgments of the Lord are true and righteous altogether" is fromPsalm 19:9.
The closing paragraph contains two additional glosses from scripture. "[L]et us strive on to ... bind up the nation's wounds" is a reworking ofPsalm 147:3. "[T]o care for him who shall have borne the battle and for his widow and his orphan" comes fromJames 1:27.[7]
Lincoln's point seems to be that God's purposes are not directly knowable to humans. After Lincoln's death, his secretaries found among his papers an undated manuscript now generally known as the "Meditations on the Divine Will." In that manuscript, Lincoln wrote:
Lincoln's sense that the divine will was unknowable stood in marked contrast to sentiments popular at the time. In the popular mind, both sides of the Civil War assumed that they could read God's will and assumed His favor in their opposing causes.Julia Ward Howe's "Battle Hymn of the Republic" expressed the sentiment common among the supporters of the U.S. cause, that the U.S. was waging a righteous war that served God's purposes. "Mine eyes have seen the glory of the coming of the Lord...." Similarly, theConfederacy choseDeo vindice as itsmotto, often translated as "God will vindicate us."[9] Lincoln, responding to compliments fromThurlow Weed on the speech, said, "I believe it is not immediately popular. Men are not flattered by being shown that there has been a difference of purpose between the Almighty and them."[10]
Fellow-Countrymen:
At this second appearing to take the oath of the Presidential office there is less occasion for an extended address than there was at the first. Then a statement somewhat in detail of a course to be pursued seemed fitting and proper. Now, at the expiration of four years, during which public declarations have been constantly called forth on every point and phase of this great contest[11] which is of primary concern to the nation as a whole, little that is new could be presented. The progress of our arms, upon which all else chiefly depends, is as well known to the public as to myself, and it is, I trust, reasonably satisfactory and encouraging to all. With high hope for the future, no prediction in regard to it is ventured.
On the occasion corresponding to this four years ago all thoughts were anxiously directed to an impending civil war. All dreaded it, all sought to avert it. While the inaugural address was being delivered from this place, devoted altogether tosaving the Union without war, insurgent agents were in the city seeking todestroy it without war—seeking to dissolve the Union and divide effects by negotiation. Both parties deprecated war, but one of them wouldmake war rather than let the nation survive, and the other wouldaccept war rather than let it perish. And the war came.
One-eighth of the whole population were colored slaves, not distributed generally over the Union, but localized in the southern part of it. These slaves constituted a peculiar and powerful interest. All knew that this interest was somehow the cause of the war. To strengthen, perpetuate, and extend this interest was the object for which the insurgents would rend the Union even by war, while the Government claimed no right to do more than to restrict the territorial enlargement of it. Neither party expected for the war the magnitude or the duration which it has already attained. Neither anticipated that thecause of the conflict might cease with or even before the conflict itself should cease. Each looked for an easier triumph, and a result less fundamental and astounding. Both read the same Bible and pray to the same God, and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God's assistance in wringing their bread from the sweat of other men's faces, but let us judge not, that we be not judged. The prayers of both could not be answered. That of neither has been answered fully. The Almighty has His own purposes. "Woe unto the world because of offenses; for it must needs be that offenses come, but woe to that man by whom the offense cometh." If we shall suppose that American slavery is one of those offenses which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South this terrible war as the woe due to those by whom the offense came, shall we discern therein any departure from those divine attributes which the believers in a living God always ascribe to Him? Fondly do we hope, fervently do we pray, that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue until all the wealth piled by the bondsman's two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said "the judgments of the Lord are true and righteous altogether."
With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation's wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.[12]
Among those present for this speech was actorJohn Wilkes Booth, who, on April 14, 1865, just over a month afterLincoln's second inauguration,assassinated him.
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