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Abba Kovner

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Lithuanian-Israeli poet, writer, and partisan leader (1918–1987)
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Abba Kovner
אבא קובנר
Kovner testifies at thetrial ofAdolf Eichmann
Born(1918-03-14)14 March 1918
Died25 September 1987(1987-09-25) (aged 69)
Ein HaHoresh, Israel
OccupationPoet
Notable work"Let us not go like lambs to the slaughter!"
Political partyMapam
Spouse
Children2
RelativesMeir Vilner (cousin)
Esther Vilenska (cousin-in-law)

Abba Kovner (Hebrew:אבא קובנר; 14 March 1918 – 25 September 1987) was aJewishpartisan leader, and later Israeli poet and writer. In theVilna Ghetto, his1942 manifesto was the first time that a target of theHolocaust identified the German plan to murder all Jews. His attempt to organize aghetto uprising failed. He fled into the forest, joinedSoviet partisans, and survived the war.

After the war, Kovner ledNakam, aparamilitary andterrorist organization ofHolocaust survivors who sought to take revenge by murdering six millionGermans, but Kovner was arrested inBritish-occupied Germany before he could successfully carry out his plans. He madealiyah toMandatory Palestine in 1947, which would become theState of Israel one year later. Considered one of the greatest authors ofModern Hebrew poetry, Kovner was awarded theIsrael Prize in 1970.

Biography

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Abba (Abel) Kovner was born on 14 March 1918 inAshmyany (now inBelarus).[1] His parents were Rochel (Rosa) Taubman and Israel Kovner, whose other sons were Gedalia and Michel, the youngest of them. In 1927, the family moved to Popławska Street inVilnius (then Poland, nowLithuania). Abba Kovner was educated at the HebrewTarbut Gymnasium andStefan Batory University's Faculty of Arts. His father had a shop in Vilnius selling leather onJulian Klaczko Street.[1] While pursuing his studies, Abba became an active member in the socialistZionist youth movementHaShomer HaTzair.[2] Abba Kovner was a cousin of theIsraeli Communist Party leaderMeir Vilner.[3]

World War II

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Elchanan Magid (standing, far left) Abba Kovner (standing, center) with members of theFPO in theVilna Ghetto.Rozka Korczak is to his left, andVitka Kempner (his future wife) is at far right.

During the 1939invasion of Poland, Vilnius, where Kovner lived, was occupied by Soviet Union. In 1941,Nazi Germanyinvaded the Soviet Union and capturedVilnius from the Soviets. All Jews were ordered by the occupiers to move into theVilna Ghetto, but Kovner managed to hide with several Jewish friends in aDominicanconvent headed by Polish Catholic nunAnna Borkowska in the city's suburbs. He soon returned to the ghetto.[4] Kovner concluded that in order for any revolt to be successful, a Jewish resistance fighting force needed to be assembled.

At the start of 1942, Kovner released a manifesto in the ghetto, titled "Let us not go like lambs to the slaughter!",[5] although the authorship has been contested.[6] The manifesto was the first instance in which a target of the Holocaust identified that Hitler had decided tokill all the Jews of Europe, and the first use of the phrase "like sheep to the slaughter" in a Holocaust context. Kovner informed the remaining Jews that their relatives who had been taken away had been murdered in thePonary massacre and argued that it was best to die fighting.[5] Nobody at that time knew for certain of more than local killings, and many received the manifesto with skepticism.[5] For others, this proclamation represented a turning point in an understanding of the situation and how to respond to it. The idea of resistance was disseminated from Vilnius by youth movement couriers, mainly women, to the ghettos from the now occupied territories of Poland, Belarus and Lithuania.[7]

Kovner,Yitzhak Wittenberg,Alexander Bogen and others formed theFareynikte Partizaner Organizatsye (FPO), one of the first armed underground organizations in the Jewish ghettos under Nazi occupation.[8] Kovner became its leader in July 1943, after Wittenberg was named by a tortured comrade and turned himself in to prevent an attack on the ghetto.[9] The FPO planned to fight the Germans when they would come to dissolve the ghetto, but circumstances and the opposition of the ghetto leaders made this impossible and they escaped to the forests.[10]

From September 1943 until the return of the Soviet army in July 1944, Kovner, along with his lieutenantsVitka Kempner andRozka Korczak, commanded a partisan group called theAvengers ("Nokmim" in Hebrew) in theRūdninkai forest near Vilnius and engaged in sabotage andguerrilla attacks against the Germans and their local collaborators.[11] The Avengers were one of four predominantly Jewish groups that operated within the command of the Soviet-led partisans,[12] and they did significant damage, destroying over 180 miles of train tracks, 5 bridges, 40 enemy train cars, killing 212 enemy soldiers and rescuing at least 71 Jews.[13] A log of partisan activity recorded that 30 fighters from "Avengers" and "To Victory" partisan groups participated in the massacre of at least 38 civiliansat Koniuchy in January 1944.[14][15][16]

After the SovietRed Army occupied Vilnius in July 1944, Kovner became one of the founders of theBerihah movement, helping Jews escape Eastern Europe after the war.

Nakam

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Main article:Nakam

At the end of the war, Kovner was one of the founders of the secret organizationNakam ('Revenge'), also known asDam Yisrael Noter ('the blood of Israel avenges', with the acronym DIN meaning 'judgement'),[17] whose purpose was to seek revenge for the Holocaust.[18][19][20] Two plans were formulated, with the goal being to kill six million Germans. Plan A was to kill a large number of German citizens by poisoning the water supplies ofHamburg,Frankfurt,Munich, andNuremberg.[21] Plan B was to killSS prisoners held in Allied POW camps. In pursuit of Plan A, members of the group were infiltrated into water and sewage plants in several cities, while Kovner went to Palestine in search of a suitable poison.[17] Kovner discussed Nakam withYishuv leaders, though it is not clear how much he told them, and he does not seem to have received much support.[20] According to Kovner's own account,Chaim Weizmann approved when he pitched Plan B and put him in touch with the scientistErnst Bergmann, who gave the job of preparing poison toEphraim Katzir (later president of Israel) and his brother Aharon. Tom Segev initially expressed doubt over Weizmann's involvement,[20] but in a 2025 interview he recanted his doubts, stating

"Years later, [historian] Dina Porat discovered that Kovner had received the poison from Ephraim Katzir [a leading scientist in the institute founded by and in the name of Weizmann, later Israel's president]. How narrow-minded and square I was."[22]

The Katzir brothers confirmed that they gave poison to Kovner, but said that he only mentioned Plan B and they denied that Weizmann could be involved.[17] As Kovner and an accomplice were returning to Europe on a British ship, they threw the poison overboard when Kovner was arrested. He was imprisoned for a few months inCairo, and Plan A was abandoned.[19][20]

In April 1946, members of Nakam broke into a bakery used to supply bread for theLangwasser internment camp nearNuremberg, where many German POWs were being held. They coated many of the loaves with arsenic but were disturbed and fled before finishing their work. More than 2,200 of the German prisoners fell ill and 207 were hospitalized, but no deaths were reported.[20][23]

Israel

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Kovner (right) briefs members of theIDF inYad Mordechai during the1948 Arab–Israeli War

Kovner joined theHaganah in December 1947, and soon after Israel declared independence in May 1948 he became a captain in theGivati Brigade of theIDF.[24] During the1948 Arab–Israeli War, he became known for his "battle pages", headed "Death to the invaders!", that contained news from the Egyptian front and essays designed to keep up morale.[25] However, the tone of the pages, which called for revenge for the Holocaust and referred to the Egyptian enemy as vipers and dogs, upset many Israeli political and military leaders.[26][27] The leader of HaShomer Hatzair,Meir Ya'ari, accused him of spreading "Fascist horror propaganda."[28] His first battle page, entitled "Failure", started a controversy that still continues today when it accused theNitzanim garrison of cowardice for surrendering to an overwhelming Egyptian force.[29][30][31]

Kovner's grave in kibbutz
Ein HaHoresh

From 1946 to his death, Kovner was a resident of KibbutzEin HaHoresh.[32][33] He was active inMapam as well as in HaShomer HaTzair, but never took on a formal political role.[34] He played a major part in the design and construction of several Holocaust museums, including theDiaspora Museum in Tel Aviv.[35] He died in 1987 (aged 69) of laryngeal cancer, perhaps due to his lifelong heavy smoking,[36] at his home in Ein HaHoresh. He was survived by his wifeVitka Kempner, who married Kovner in 1946, and their two children.[33]

Legacy

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Abba Kovner drawn byChaim Topol

Kovner's book of poetryעד-לא-אור ("Ad Lo-Or", English:Until No-Light), 1947, describes in lyric-dramatic narrative the struggle of the Resistance partisans in the swamps and forests of Eastern Europe.Ha-Mafteach Tzalal, ("The Key Drowned"), 1951, is also about this struggle.Pridah Me-ha-darom ("Departure from the South"), 1949, andPanim el Panim ("Face to Face"), 1953, continue the story with the War of Independence.

Kovner's story is the basis for the song "Six Million Germans / Nakam", byDaniel Kahn & the Painted Bird.

Kovner testified about his experiences during the war at the trial ofAdolf Eichmann.

Awards and honors

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Further reading

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See also

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References

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  1. ^abGuzenberg, Irina."Where was Abba Kovner born?".www.jmuseum.lt. Retrieved18 March 2022.
  2. ^"Eichmann Trial Testimony of Abba Kovner".perspectives.ushmm.org. Archived fromthe original on 5 February 2025. Retrieved25 September 2025.
  3. ^Joffe, Lawrence (21 June 2003)."Obituary: Meir Vilner".The Guardian. Retrieved25 January 2015.
  4. ^Marcin Masłowski, Tomasz Patora, "Nasz Bóg ich zgubi", Gazeta Wyborcza, 2/6/7[1]
  5. ^abcPorat, pp56–73.
  6. ^"Let Us Not Die as Sheep Led to the Slaughter".Haaretz. 6 December 2007.
  7. ^"The Jerusalem of Lithuania: The Story of the Jewish Community of Vilnius – Jewish Responses to the Mass Murder". Yad Vashem – the Holocaust Heroes’ and Martyrs’ Remembrance Authority. Retrieved20 December 2024.
  8. ^Porat, pp. 76–105.
  9. ^Porat, pp. 126–127.
  10. ^Porat, pp. 132–149.
  11. ^"Jewish Partisans in the Rudniki Forest during World War II".Yad Vashem. Retrieved3 March 2025.
  12. ^Porat, pp. 150–175.
  13. ^"Abba Kovner".Holocaust Encyclopedia. 25 September 2025. Retrieved25 September 2025.
  14. ^"Information on the Investigation in the Case of Crime Committed in Koniuchy". Institute of National Remembrance. 13 September 2005. Retrieved24 April 2020.
  15. ^Margolis, Rachel (2010). "Introduction". InPolonsky, Antony (ed.).A Partisan from Vilna. Jews of Poland. Translated by F. Jackson Piotrow. Academic Studies Press. pp. 40–42.ISBN 978-1934843956.
  16. ^Porat, pp. 159–160.
  17. ^abcPorat, pp. 210–236.
  18. ^Berel Lang (1996). "Holocaust Memory and Revenge: The Presence of the Past".Jewish Social Studies. New Series.2:1–20.
  19. ^abShai Lavi (2005). ""The Jews are Coming": Vengeance and Revenge in post-Nazi Europe".Law, Culture and the Humanities:282–301.
  20. ^abcdeTom Segev (1993).The Seventh Million. Translated by Haim Watzman. Hill and Wang. pp. 140–152.ISBN 9780809085637.
  21. ^Davis, Douglas (27 March 1998)."Survivor reveals 1945 plan to kill 6 million Germans".Jweekly.
  22. ^"Looking Back, Israeli Historian Tom Segev Thinks Zionism Was a Mistak…".archive.is. 7 April 2025.Archived from the original on 7 April 2025. Retrieved7 April 2025.
  23. ^"2,283 poisoned in plot against SS prisoners".Miami Daily News. Associated Press. 22 April 1946. Archived fromthe original on 30 October 2018. Retrieved7 October 2016.
  24. ^Porat, pp. 238–239.
  25. ^Porat, p. 244
  26. ^Porat, pp. 245–250. "Criticism centered around the harsh, inhumane terms Kovner used to depict the Egyptians, calling them vipers or packs of Nile dogs with dull stupid eyes, whose blood would fill the dry wadi, and whose bodies would serve as food for scavengers."
  27. ^Rafi Mann (15 October 2015)."How much must we hate the enemy?".Haaretz.
  28. ^Porat, p. 248
  29. ^Porat, pp. 250–256.
  30. ^Avivai Becker, "The battle still rages – the story of an Israeli war survivor",Haaretz, 25 April 2004.
  31. ^Michal Arbell (2012). "Abba Kovner: The Ritual Function of His Battle Missives".Jewish Social Studies. New Series.18 (3):99–119.doi:10.2979/jewisocistud.18.3.99.S2CID 154459433.To surrender—so long as the body still lives and the last remaining bullet continues to breathe in its magazine— 'tis a disgrace! To emerge to the invader's captivity—'tis a disgrace and a death!
  32. ^Porat, p295.
  33. ^ab"Abba Kovner, Israeli Poet, Dies".New York Times. 27 December 1987. Retrieved24 July 2018.
  34. ^Porat, p. 334.
  35. ^Porat, pp. 271–294.
  36. ^Porat, pp. 335–336.
  37. ^"The Brenner Prize – To Abba Kovner".Jpress.org.il (in Hebrew). Davar newspaper. 8 November 1968. Retrieved15 June 2010.
  38. ^"Israel Prize Official Site – Recipients in 1970 (in Hebrew)".

Bibliography

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  • Dina Porat,The Fall of a Sparrow: The Life and Times of Abba Kovner (Palo Alto, Stanford University Press, 2009).ISBN 978-0804762489.

External links

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