1 Samuel 24 is the twenty-fourthchapter of the First Book of Samuel in theOld Testament of theChristianBible or the first part of theBooks of Samuel in theHebrew Bible.[1] According to Jewish tradition the book was attributed to the prophetSamuel, with additions by the prophetsGad andNathan,[2] but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE.[3][4] This chapter contains the account of David's escape from Saul's repeated attempts to kill him.[5][6] This is within a section comprising1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel.[7]
1 Samuel 23:29 (24:1 in the Hebrew Bible) reports David's move to Engedi in the hilly area around theDead Sea, while Saul, returning from a battle with the Philistines, was pursuing.[15] The section emphasizes two points: (1) David could have easily killed Saul and thereby seized the kingship, but (2) he resisted the temptation to kill 'the LORD'S anointed', even prevented his men from harming Saul (verse 7).[15] David elaborated in his speech (verses 8–15) that instead of taking vengeance on Saul (for 'treating him like an insignificant dog or flea'), he duly acknowledged Saul's position as a God-chosen king (verse 8) while entrusted vengeance to God (verse 12).[15] Another similar account of sparing Saul's life is found in 26:1–25.[15]
And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave.[16]
"Sheepcotes": or ""sheepfolds" are 'simple walled enclosures' (Numbers 32:16; Judges 5:16; 2 Chronicles 32:28; Psalms 78:70; Zechariah 2:6; John 10:1) into where the sheep are driven at night to protect them from robbers or wild beasts, could be in the form of caves in winter time (1 cf. Zechariah 2:6).[17]
"Cover his feet": an idiom (euphemism) for 'relieving oneself'.[18][19]
This section contrasts David's uprightness in submitting to the will of God and not taking matters into his own hands against Saul's pitiful figure.[20] All three parts of Saul's speech reflects his weak position: (1) Saul conceded that his actions had been evil and that David was more 'righteous' than he (verse 17); (2) Saul acknowledged that David would become king (cf. Jonathan's words to David at Horesh in 1 Samuel 23:17); (3) Saul pled that David would preserve his name and not cut off his descendants (echoing Jonathan's pact with David concerning the house of Saul in 1 Samuel 20:14–15).[21]
And David swore this to Saul. Then Saul went home, but David and his men went up to the stronghold.[22]
Commonly a new king (of a new dynasty) killed all the descendants of the king he replaced to get rid of potential rivals, but David swore an oath not to wipe out Saul's dynasty, which he fulfilled by his treatment of Mephibosheth, son of Jonathan (2 Samuel 9).[23] When Saul went home, David wisely knew Saul's double dealing ways not to follow Saul, but to remain as a fugitive in the wilderness.[24]
This article incorporates text from a publication now in thepublic domain: Herbermann, Charles, ed. (1913). "Codex Sinaiticus".Catholic Encyclopedia. New York: Robert Appleton Company.
