1 Samuel 20 is the twentiethchapter of the First Book of Samuel in theOld Testament of theChristianBible or the first part of theBooks of Samuel in theHebrew Bible.[1] According to Jewish tradition the book was attributed to the prophetSamuel, with additions by the prophetsGad andNathan,[2] but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE.[3][4] This chapter contains the account of David's escape from Saul's repeated attempts to kill him.[5][6] This is within a section comprising1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel.[7]
A continuing major theme in this chapter is how Saul's family acted againstSaul and sided withDavid, especiallyJonathan, who had previously managed to reconcile both of them, now was forced to take sides.[5] Initially he stood by his father and his father's oath not to harm David (19:6) that he refused to believe that David was close to death, nonetheless he was willing to find out Saul's true intention during the Feast of the New Moon and to inform David using their agreed coded message about the outcome.[17] At this time Saul explicitly told Jonathan that their dynasty of kingship could not be realized as long as David was alive.[18] However, Saul's blind ambition had enlarged the extent of the rift between him and his family, to the point that his enmity towards David had 'isolated him from his own kin'.[5]
After escaping from Saul's pursuit in Naioth, David once again sought Jonathan to find out why Saul wanted to kill him. They agreed on a method whereby Jonathan, after establishing Saul's intention, would, unknown to anyone else, inform David.[5]
And David said to Jonathan,Indeed, tomorrow is the New Moon, and I should not fail to sit with the king to eat. But let me go, that I may hide in the field until the third day at evening.[19]
"New Moon": a festival that consists of sacrificial offerings (Numbers 28:11–15) and celebratory feasts, which was also observed in other parts of ancient world, including Mesopotamia and Babylon.[20] The feast may require the entire clan to be present and this was used as an excuse for David to be absent before the king.[21] The eldest son was likely to gather all members, so David requested to be let go to "see my brothers" (1 Samuel 20:29).[21] According to this chapter, the feast lasted for three days.[18]
And when you have stayed three days, go down quickly and come to the place where you hid on the day of the deed; and remain by the stone Ezel.[22]
"Have stayed three days": from Hebrew:שִׁלַּשְׁתָּ,shillashta, “to do a third time”, which could be emended intoשִׁלִּישִׁית,shillishit, “[on the] third [day]”.[23]
Jonathan opened the conversation with Saul by providing an excuse for David's absence, then with a defense of David (verse 32) echoing David's own words in verse 1, which moved from being a position of conciliator between David and Saul to be of David's defender under threat from his father (verses 30–33).[5] Saul's fierce reply and attempt to kill Jonathan shows that David had little choice but to leave Saul's court and run away, not out of disloyalty nor for his own ambition, but due to events beyond his control.[18] A promise is made by David to extend his covenant with Jonathan to include Jonatan's 'house' (verse 15) and his 'descendants' (verse 42), anticipating David's kindness to Jonathan's son, Mephibosheth (2 Samuel 9) and the survival of the house of Saul.[18]
When the boy got there, David emerged from his concealment at the Negeb. He flung himself face down on the ground and bowed low three times. They kissed each other and wept together; David wept the longer.
This article incorporates text from a publication now in thepublic domain: Herbermann, Charles, ed. (1913). "Codex Sinaiticus".Catholic Encyclopedia. New York: Robert Appleton Company.
