Şahkulu Tekeli | |
|---|---|
| Personal life | |
| Born | Unknown, |
| Died | c. 1511 Unknown |
| Parent |
|
| Era | Early modern period |
| Known for | Şahkulu rebellion |
| Religious life | |
| Religion | Shia Islam |
| Senior posting | |
| Period in office | 16th century |
Influenced by | |
| Part ofa series on theAlevis Alevism |
|---|
 Islam portal |
Şahkulu[a] (Ottoman Turkish:شاه قولی,romanized: Şāh Ḳulu,lit. 'servant of shah';fl. 1500–1511), also known asŞahkulu Baba,[b] orKarabıyıkoğlu[5] (lit. 'son of black moustache' in Turkish),[8] was the leader of the pro-Shia and pro-Safavid uprising inAnatolia – theŞahkulu Rebellion – directed against theOttoman Empire in 1511. He was viewed as a Messiah and Prophet by his followers.[9] His death in battle signified the end of the uprising.
His father was Hasan Halife, who servedShaykh Haydar, father ofIsmail I, that became his representative (halife) to persuade the population ofTeke region.[1] Ottoman sources claim Şahkulu was born in a village calledYalınlıköy, modern dayAntalya province.[5]
Şahkulu was a member of theTurkmenTekkelu tribe.[3]
Being inspired bySafavid missionaries, the Turkmens living on Ottoman soil, "as far west asKonya", were mobilized in a "fervent messianic movement", led by Şahkulu.[3] Şahkulu and his followers tried to "replicate" the same type of revolt led byIsmail I several years earlier, "perhaps in anticipation of a union with the Safavids".[3] Şahkulu also worked as the chief of the Royal Ottoman Company of Designers in Istanbul in the early 16th century. His army burned Sunni mosques and Qurans, raped the natives, killed women and children, and sacked several Ottoman towns.[10]
Şahkulu was killed in 1511, and the pro-Safavid movement was "halted temporarily".[3] The Ottomans beheaded and then burned Sahkulu's body.[10] But the anxiety of the Ottomans, in relation to "losing much of their Asian possessions was not eased".[3] Nor did the hatred of the Ottomans for Ismail I cease to exist, even though Ismail apologized for the atrocities caused by the Turkmens and "disowned" Şahkulu.[3] As the possibility existed of a "mass Turkmen exodus into the Safavid realm",Bayezid II sought to establish good relations with Ismail, "at least on the surface, and welcomed Ismail's gestures to establish good neighborly relations".[3] In letters sent to Ismail, Bayezid II addressed Ismail as "heir to the kingdom ofKaykhosrow – the legendary great king of theShahnameh – and to Dara (Darius) of theancient Persian Empire".[3]Abbas Amanat adds: "He further advised Ismail to behave royally, preserve his precious and strategically vital kingdom with justice and equanimity, end forced conversions, and live in peace with his neighbors".[3]
After Şahkulu's followers fled to Iran, Ismail I punished the commanders of Şahkulu, who had killed 500 merchants going fromTabriz to Ottoman territory and pillaged their goods, and divided the followers among his emirs.[6]
Bayezid II had faced a revolt from his own son Selim (who succeeded asSelim I), in the final years of his rule.[3] Unlike his father, Selim, then still a prince, disliked his father's appeasement policies towards the Safavids.[3] When Selim I thus ascended the throne in 1512, things changed drastically.[3] Tensions rose, which eventually led to theBattle of Chaldiran in 1514.
A fictionalized version of Şahkulu appears in theAssassin's Creed franchise, where he is called Shahkulu and is a member of theByzantine Rite of theTemplar Order, having joined after being promised revenge against the Ottomans. He first appears as a supporting antagonist in the 2011 video gameAssassin's Creed: Revelations, where he assists fellow TemplarManuel Palaiologos with his plans to rebuild the fallenByzantine Empire. In the game, Shahkulu is shown surviving beyond his recorded historical death in 1511, and is instead assassinated by the protagonistEzio Auditore at the Templar hideout inCappadocia in early 1512.[11]
Shahkulu is also featured in the board gameAssassin's Creed: Arena,[12] released on 26 February 2014.[13]
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